1907

Adolfo Correia Rocha was born on August 12th in São Martinho de Anta, municipality of Sabrosa, district of Vila real, to a peasant family. His parents (Francisco Correia Rocha and Maria da Conceição de Barros) had two other children: José, who would soon emigrate to Brazil, and Maria, who remained in her native village.

1913

He began elementary school in Escola de S. Martinho de Anta

1917

He finished, with distinction, the primary school exam in the school of Sabrosa. The teacher advised his father to send the son to study in high school. Given the economic impossibility of that suggestion, the father pondered two possibilities: going to the seminary or travelling to Brazil. The mother, doubtful of the son’s sacerdotal vocation, sent him to Oporto, where he would serve at the home of a bourgeois family. Feeling outraged and seeing no future in the condition of servant, he ultimately forced his own dismissal.

Opening of the second showroom. Extension of AM's facilities

With a recommendation from the priest of S. Martinho de Anta, Adolfo Rocha went to study at the Lamego seminary, where he spent one year only. Having lost his faith, after that first year he refused to remain in the seminary. The stay at Lamego, as he would later say in Diary, was decisive; he spent there “one of the crucial years” of his “life as a child”. The religious issue would occupy a place worthy of record in the work of Miguel Torga.

1920

Adolfo Rocha emigrated to Brazil, sent by his parents. He worked for five years in the farm of a paternal uncle, Fazenda de Santa Cruz, in the State of Minas Gerais. An impressive report of this period is included in the pages of “the Second Day” in The Creation of the World.

“I began to turn into a man. Amid that tropical vigour, I grew too. But while the body developed in size – every day I had the impression that I did not fit into my clothes –, the sol thrived in bitterness only. Bitterness because I felt unfairly hated by my aunt, because I was like a stranger to my uncle, because I lived tormented within freedom”

1924

He enrolled in the gym Leopoldinense, in Leopoldina, Minas Gerais, on February 20th. At this time, he began writing his first poems, emulating the Brazilian poet Casimiro de Abreu.

1925

Adolfo Rocha returned from Brazil. His uncle decided to compensate him for five years of work at the farm, paying for his education in Coimbra. He went to a college in Estrada da Beira (present-day Rua do Brazil) and in two years only he finished the first five years of the general high school course. He leaved the school and rented a room, to attend Liceu José Falcão (then installed in the old university college of S. Bento). He submitted to an exam and finished in one year only the two last years of high school.

1928

He began studying Medicine in the University of Coimbra. He went to live at the student residence “Estrela do Norte” [Star of the North], at nº 6 of Ladeira do Seminário. Adolfo Rocha published his first book, Ansiedade [Anxiety], a collection of poems with a title that would prove emblematic within his eventual literary career. The book was never republished. In 1981, when organising his Antologia Poética [Poetic Anthology], Miguel Torga recovered one verse only from this first book: “(…) I feel fear in reverse (…)”.

1929

Adolfo Rocha began attending the literary meetings at café Central and began his collaboration with Presença [Presence], a magazine founded two years before by Branquinho da Fonseca, João Gaspar Simões and José Régio. Contact with the Presença group was crucial for the poet’s aesthetic-literary education. He gained at this time a fascination for cinema (accounted for in the early volumes of his Diary) and for certain authors that would deeply mark him (Goethe, Dostoyevsky, Proust, Gide, Jorge Amado, José Lins do Rego, Cecília Meireles, Jorge de Lima). His first participation in the magazine took place in n.º 19 (February-March), where he published the poem “Atitudes” [Attitudes]. In that year he collaborated in two more issues of Presença: n.º 22, with the poems “Baloiço” [Swing] and “Inércia” [Inertia], and n.º 23 with the poem “Remendo” [Patch].

1930

He continued to collaborate with Presença: in n.º 24 (January), two poems were published (“Balada da Morgue” [Ballad of the Morgue] and “Compenetração” [Insight]) and in n.º 26 (April-May) a text in prose was published (“O Caminho do Meio” [The Middle Way]). He published Rampa [Ramp], a poetry book launched by Presença. On June 16th Adolfo Rocha, Edmundo Bettencourt and Branquinho da Fonseca sent a “Letter to José Régio and João Gaspar Simões, editors-in-chief of Presença”, communicating their departure from the group: “it is a ship that does not match our course or the North of each of us…// Hence we leave it: relieved of our destinies, may she better arrive…”

The letter, publicised as a flyer, caused the first split within Presença. The reasons forwarded for the exit concerned essentially what the signatories deemed a distortion of the initial spirit of the project, accusing the editors-in-chief in question of limiting the creative freedoms (“Presença points us, self-assured, towards the perspective of one type of freedom only”) and imposing literary guidance on the group (“Presença conceives masters and disciples with that conventional interpretation, in which masters produce lessons for those that they deem pupils”).

Given the despondency of Branquinho da Fonseca, subsequent to falling out with Presença, Adolfo Rocha wrote to his friend, on July 27th, taking responsibility for the dissidence (in The Creation of the World, Miguel Torga, referring to this episode, mentions the “split in the group, which I was mainly responsible for”).

With this friend he founded the magazine Sinal [Sign], which proved ephemeral: only one issue was published, in the month of July, with the exclusive collaboration of the two young writers (Branquinho da Fonseca signs with the pseudonym António Madeira). Note the text by Adolfo Rocha, “poetic meditation about a letter that reached its destination”, in which one perceives the vehement attack on the former companions of Presença.

A global self-assessment of this failed project was carried out by Torga in “The Third Day” of The Creation of the World: ”Good intentions of making it a lighthouse with new light were not enough. I had overestimated my own forces. I had been able to disagree with old companions, I had had the courage to leave the movement and bear all consequences, but I lacked voice to say where I wanted to go. And I failed. The first issue that appeared was a disaster. It was naive and tumultuous. Almost all by myself, besides that expressive stuttering, it also showed evidence that did not recommend it to anyone: my solitude”.

Fernando Pessoa wrote a letter to Adolfo Rocha, thanking him for the copy of Rampa that he had been sent and offering some advice on how to view sensitivity and intelligence in poetic art. Adolfo Rocha replied resoundingly, disagreeing with Pessoa and forwarding his point of view. Pessoa would again write a long letter developing his aesthetic ideas.

1931

He published his third poetry book, Tributo [Tribute]. He also premiered in narrative fiction with the short story collection Pão Ázimo [Matzo]. These works were not republished.

1932

He published the poetry book Abismo [Abyss].

1933

Adolfo Rocha graduated in Medicine.

Coimbra, December 8th 1933 “Physician. Following the tradition, as soon as the beadle said yes, the teachers allowed me to prescribe enemas to Humanity, acquaintances and strangers tore me from head to toe. They left the cape only. And there I came down the street, as close as I could to my own reality: a naked man, involved in three metres of blackness, stranded from one side to the other by deep terror that does not say whence it comes or whither it goes.” (Diary I, 1941).

He returned to S. Martinho de Anta to practice as a clinician.

1934

He published the novella A Terceira Voz. With this book he took the literary name Miguel Torga. In the preface, the farewell to his given name is signed by Adolfo Rocha: With a kiss I deliver him to you. He is called Miguel Torga. We re brothers and have the same richness. But days ago we noticed this simple thing: for one of us to appear as Christ in your eyes, the other one would necessarily have to play Judas. And I sacrificed. […] You will stay, Miguel Torga, but do not call me Judas, because only for legal purposes (as the deed must open with all ceremonies in style) do I conform to be he who, filled with remorse, hung himself from a fig tree and, hanging from it, lies, ad aeternum dead, eaten by vermin and with his tongue out… Adolpho Rocha The name “Torga” refers to the mountain heather and the name “Miguel” is taken as homage to Miguel de Cervantes and Miguel de Unamuno, two great figures on Iberian culture. He left S. Martinho de Anta and moved to Vila Nova, a borough of the municipality of Miranda do Corvo, in the district of Coimbra, where he worked as a general practitioner. In “The Third Day” of The Creation of the World, Miguel Torga admirably describes the obstacles that he faced in his new functions: “An old and routine Portugal, of lords and servants, was alive and present there. Empty-handed, may no one ask for justice, divine comfort, education or health. Parasites of the people, the priest, the physician, the teacher and the judge, in the name of God, of knowledge, of the law or the Asclepius, would demand all forms of vassalage, beginning with the most concrete of all: the tithe of the fruits of earth”

1935

He rendered homage to Fernando Pessoa, in a note of the Diary, upon the poet’s death:

Vila Nova, December 3rd 1935 Fernando Pessoa died. I barely finished reading the news in the newspaper, closed the door of my practice and walked around the hills. I wept with the pine trees and cliffs for the death of our greatest poet of today, who Portugal saw pass inside a coffin to eternity without at least asking who he was. (Diary, I, 1941).

Throughout the work of Miguel Torga, admiring references to Fernando Pessoa recur. In 1983, he wrote that “no one before him had carried out the miracle of creating from the root a Portugal made of verse.” (Diary, XIV, 1987)

1936

He published O Outro Livro de Job [The Other Book of Job], a poetry book, which thrived in the Portuguese literary milieu and affirms the humanist immanence of Torga’s poetry. Miguel Torga founded, with critic Albano Nogueira, the magazine Manifesto. Issue n.º 1 was published in January. The section “Via Pública” [Public Way], a regular feature of dialogue and intervention, rendered one of the first homages to the poet of Message, recently perished (“Fernando Pessoa was perhaps the greatest Portuguese poet of this century. Magnified by his isolation, obscured by his just partially published work, – it is still early to judge”). This space would publish small interventive texts, namely in n.º 2, published in the month of February, expressing support to Thomas Mann, when he renounced German nationality for political reasons. Manifesto is a magazine that, contrarily to the psychologist and aesthetic trend of Presença, wishes to pay attention to the writer’s intervention in society, and proposes art rooted on reality, as states Torga in “The Third Day” of The Creation of the World: “We wanted rebel art, rooted on circumstances. Vanguarda [cryptonym of Presença] never valued reality sufficiently. The old bourgeois world, shaken in its structures, struggled in the cusp of agony, while overseas the first signs arose of another human adventure, and it languished in its macerating subjectivism. That persistent introspective attitude diminished the reach of the renovating effort that it had made and felt legitimately proud of, but had given fruit only aesthetically”

1937

He published “the Two First Days” of The Creation of the World, an autobiographic novel. In December of that year he travelled to Europe and returned in January of the following year. He crosses Franco’s Spain, amid the civil war, and travelled to France, Italy, Switzerland and Belgium.

Marseilles, December 25th 1937 […] Travelling, in a deep sense, is dying. It is to no longer be basil at the window of the room and fall apart in astonishment, disillusion, longing, tiredness, movement, through the world. At this time, lying here in the bed of some Hotel Continental, hearing the steps of a million people in the Canebière, what am I? Pure dead resonance of a remote life. When I rise tomorrow, and am again basil in my land, what will I hold in my hand of this day, this hour, this great city and what I was in it? Nothing, because that was nothing of what Lazarus brought form the grave. (Diary I, 1941) Besides including annotations of this trip in the Diary, that experience was reported in The Fourth Day of The Creation of the World. He regularly collaborated with Revista de Portugal, directed by Vitorino Nemésio, the inaugural issue of which was published that year. Until number 10 (November 1940), he published texts in all issues of the magazine: from pages of Diary and The Creation of the World to short stories in Bichos and also some poems. In the first volume of Diary, he recorded in the month of September a trip to the spa of S. Vicente for treatment (“one more day lost sulphuring my nose”). Stays in several spas were mandatory routine in the poet’s holidays. Fifty years later, he noted in Diary XV:

Chaves, August 29th 1987 The usual fifteen therapeutic days ingesting warm lymph. I am a physician, but I believe more in nature than in science. And I have votive inscriptions in all fountains of Portugal

1938

He published “The Third Day” of The Creation of the World. He specialised in otolaryngology in the School of Medicine of the University of Coimbra. Due to difficulties with Censorship, in the month of July the fifth and last issue of the magazine Manifesto was published. In it, as in its predecessor, published in July 1937, the sole name mentioned as editor-in-chief was Miguel Torga. Moreover, n.º 5 is exclusively made of texts by Torga. This magazine represented his last intervention in a collective project. From here his literary career stood out with notable spirit of independence. He carried on publishing his work always in author’s editions, refusing to send books to censorship.

He met Andrée Crabbé, his future wife, at the home of Vitorino Nemésio, in Coimbra.

1939

In the month of June he established himself as an otolaryngologist in Leiria, living in n.º 5 of Rua Comandante João Belo, the building that also hosted his practice. He kept on going to Coimbra on weekends to meet with a group of writer and intellectual friends (António de Sousa, Paulo Quintela, Vitorino Nemésio, Afonso Duarte, Martins de Carvalho…).

The stay in Leiria was a milestone. Forty years after leaving the city, he wrote in Diary: “This land was the great crossroad of my destiny. Here I identified and chose the paths of poetry, freedom and love, without listening to the wise voices of prudence, which foresaw the worst. Here, thus, I risked everything for everything, turning weakness into force, doubt into certainty, despair into hope” November 20th 1980, Diary, XII.

He published “The Fourth Day” of The Creation of the World. This narrative, by offering the testimony of a trip to Italy and the crossing of Spain, in full civil war, is a clear denunciation of Francoism and Mussolini’s fascism. On November 30th, the secret services of PVDE, ordered by the Homeland minister, issued a “confidential” order “for the apprehension of the book ‘The Fourth Day of The Creation of the World’, by Miguel Torga, and to arrest the latter” [process 1514/39 (nT4598)]. Miguel Torga was arrested by the PSP of Leiria. Copies of the book were apprehended from several bookstores in the country. On December 2nd, the secret services of the delegation of PVDE in Lisbon requested the transfer of Miguel Torga to Lisbon. On December 3rd, he went to the main office of PVDE, in Rua António Maria Cardoso, before being taken to the prison of Aljube.

In jail, he wrote one of his most famous resistance poems, “Ariane”, included in volume I of Diary.

1940

Miguel Torga was released on February 2nd, by order communicated by telephone by the Homeland minister to the PVDE Delegation in Lisbon. He married Andrée Crabbé, in Coimbra, on July 27th. The best men in this marriage were friends Paulo Quintela and Martins de Carvalho. He published Bichos, one of the most original short story books in Portuguese literature, which would become his greatest literary success.

1941

He published volume I of Diary, beginning a monumental and very unique work in intimate tone (sixteen volumes as a whole would be published). He printed the theatre work Terra Firme [Firm Land]. Mar [Sea] (in 1947 an autonomous edition of Terra Firme was launched; the same would happen later with the play Mar, of which a separate edition emerged in 1958). Also this year he published the short story collection Montanha [Mountain], which PVDE would seize. Miguel Torga published an edition in Brazil, in 1955, with the title Contos da Montanha [Tales of the Mountain]. The book circulated underground in Portugal until 1968, when it was again published in Coimbra, in an author’s edition.

He moved to the city of Coimbra, in n.º 32 of Estrada da Beira.

He opened a practice in a floor of Largo da Portagem, n.º 45.

In the Second Congress of Trás-os-Montes, held in the casino of Pedras Salgadas, he gave a conference on September 11th under the title “A Marvellous Kingdom”. This text about Trás-os-Montes was later included in the book Portugal.

1942

He published the short story collection Rua.

1943

He published volume II of Diary and the poetry book Lamentação. He also printed the novella O Senhor Ventura. This book was rewritten in 1985, the year of the 2nd reviewed edition (“Patiently, I cleaned if of its main impurities, I fixed the most wrongful behaviours, I tried, ultimately, to make it legible”). The author obsessively reviewed his texts; and many were even rewritten, as was the case of O Senhor Ventura, 42 years after its first publication.

1944

He published the poetry book Libertação. That year he also printed Novos Contos da Montanha [New Tales of the Mountain], one of his most renowned books. Two short stories of this book (“O caçador” [The hunter], “A caçada” [The hunt]) explicitly reference hunting, one of Torga’s passions.

S. Martinho, October 3rd 1949 I was not yet able to explain the cause of this feeling of safety that is taking me when I dive into the mountains to hunt. It is a peace of preservation, anonymity, intangibility. [… ] But free in these cliffs, in perfect balance of soul and body, I feel the plenitude of being normal, married and in harmony with the surroundings. (Diary, V, 1951)

On February 5th, he gave a conference about the city of Oporto in Clube Fenianos Portuenses (the text would be published, that same year, with the title “Oporto”, and would later be included in the book Portugal). Sophia de Mello Breyner Andresen attended the conference and was introduced to Miguel Torga by mutual friend Fernando Valle Teixeira. The meeting between Sophia and Torga was crucial for the former; subsequent to it, Sophia sent 12 poems to the author of O Outro Livro de Job. Torga expressed great interest in reading more poems and, that same year, in Coimbra, the first book by Sophia, Poesia [Poetry], was launched in Coimbra. The reciprocal friendship between the two authors lasted throughout the years; and it was the situation of Torga, arrested because of a book, that led Sophia, in 1969, to join as a founding member of the “National Commission to Rescue Political Prisoners”. He gave another conference (“Eça de Queiroz – a problem of conscience”), in the city of Oporto, at the end of the year (November 24th), during the commemorations of the centenary of the author of The Maias.



Final Note
To prepare the present chronology of the life and work of Miguel Torga I resorted to reading the sixteen volumes of Diary and the autobiographic novel The Creation of the World. I also consulted for this purpose the documentation of the legacy of Miguel Torga deposited in the Municipal House of Culture of Coimbra. I also highlight reading the book by Clara Rocha, Miguel Torga: Fotobiografia, Lisbon, D. Quixote, 2000, a fundamental piece to study biographic aspects of Miguel Torga. 
other bibliographic sources: Andrade, Carlos Santarém, Os dias de Coimbra na obra de Miguel Torga, Coimbra, Municipality of Coimbra / Regional Coordination Commission of the Centre, 2003; Melo, José de, Miguel Torga, Lisbon, Arcádia, 1960; Melo, José de, Miguel Torga: fotobiobibliografia, Aveiro, Estante Editora, 1995; Moreiro, José Maria, Eu, Miguel Torga, Lisbon, Difel, 2001. Nunes, Renato, Miguel Torga e a Pide, Coimbra, Minerva, 2007.
Carlos Mendes de Sousa