|
|
| |
| Chapter I. The Difference Between Understanding And Enlightenment |
 |
We should not study Buddha's teachings like a lecture |
 |
The universe is neither born nor perishes |
 |
All the 'problems' were not really 'problems' |
 |
Doubting is the first step to 'awakening' |
 |
The dirt named 'common sense' |
 |
There is no single truth to know outside your 'mind' |
 |
Those who believe as well as who do not believe cannot attain 'awakening' |
 |
This 'mind on the move' is 'the quiet mind'as it is |
|
| |
| Chapter II. What’s Happening Now? |
 |
In the beginning what existed at all? |
 |
In a space without 'beginning' nor 'end' |
 |
Half-full, yet full all the time |
 |
There is no 'maker' or 'taker' |
 |
Not that fire burns the hay... |
 |
What's this? |
 |
There is nothing that comes into being
by itself |
 |
Mediocrities and saints live together; dragons and snakes mingled together |
|
| |
| Chapter III. Everything Turns To Spots Of Light |
 |
On 'correct way to cultivate' |
 |
'Mind' and 'outside world' are empty and unaware of each other |
 |
There is neither 'direction' nor 'location' in 'emptiness' |
 |
Everything turns to stains of light... |
 |
In the universe there is nothing <that stands absolutely still> |
 |
That 'clever mind' is the most harmful to our search |
 |
There is no truth in front of our eyes |
 |
'To see things as they are' means 'to see them as phantoms' |
|
| |
| Chapter IV. Everything Is Like A Rootless Tree |
 |
Don’t wait for your ‘mind’ to get you the enlightenment |
 |
All the ‘words’ are like wind blowing through branches of the rootless trees |
 |
‘Words’ are the talks about ‘an experience’, not ‘the experience’ itself |
 |
Why does any ‘number’ multiplied by ‘zero’ produce ‘zero’? |
 |
‘Differentiation without difference’ gives the ‘momentum’ |
 |
A Position without width, length and height? |
|
| |
| Chapter V. The Greatest Mercy Is Achieved Without Movement |
 |
Our mind does not learn by guessing and reasoning |
 |
What a pity there is no living soul on the scene of intense living |
 |
‘What exists’ and ‘what takes place’ are not two different things |
 |
Nothing lasts forever |
 |
Though there are births and deaths, they do not actually happen |
 |
Without substance, there is no space |
 |
The ‘absolute speed’ of 300,000 km/sec is no different from ‘stillness’ |
|
| |
| Chapter VI. Realization Is Not Necessarily Preceded By Confusion |
 |
Those in search of happiness do not really know what it is |
 |
There is really nothing that the sage master can teach us |
 |
With the right enlightening, you will remain constant after it takes place |
 |
The fruit of Buddhahood (Buddhaphala) of One-Vehicle not dependent on ‘result from past deeds’ |
 |
Neither ‘diligent seekers’ nor ‘lazy ones’ can reach enlightenment |
 |
One’s own ignorance in itself is ‘Buddha’ |
|
| |
| Chapter VII. There Is No God Or Buddha Outside Of Your ‘Mind’ |
 |
Your ‘mind’ itself is ‘God’, ‘Buddha’ and everything |
 |
Prohibiting of Idol worship is the original intention of Buddha |
 |
Buddhist service is about preserving ‘nature’ and governing ‘self-ignorance’ |
 |
Buddhist invocation is about looking back on ‘mind’ and keeping the perspective of enlightenment bright |
 |
Looking after your body and mind with wisdom is what ‘circling around stupa’ is about |
 |
‘Perfect state of mind’ means <knowing without thinking> |
 |
What you sense through your eyes and ears are just fantasies |
 |
The reason we shouldn’t respect Buddha or Bodhisattva |
|