New questions arise with every gain. So, for example, what criteria differentiate 'success' from 'appropriation'? What material conditions determine whether the appropriation of feminist concepts becomes a good or a bad thing? With the massive proliferation and dispersal of discourses enabled by digital technologies and facilitated by postmodernism, how do we establish what is 'real' as compared to purely discursive? Pan-African feminism is born of intertwined epistemologies of resistance, which respond to material conditions of African histories and the fact that African women and men live different lives in societies that are more or less segregated by sex and gender. While sex and gender may be fluid and flexible in terms of African cultures, the fact is that with globalization, Western hegemonies of race, gender and sexuality are propagated through the 'global development' industry, as much as by 'global market forces' constricting the historically available possibilities in ways that demand more radical and complex strategies of resistance.