and decolonizing the ways we think about history, identity and epistemology may be central to helping us return to a new but familiar non-Western-centric 'Era of the Human', in which such false and reductive dichotomies no longer make sense and fall by the wayside (Benjamin and Lundy, 2014; Fanon, 1961 [1966]; Gualtieri, 2009; Kaye-Kantrowitz, 2007; Lorde, 1984; Rodney, 1972; Shohat and Stam, 1994; Wynter, 1979, 1998).