Push/pull theory has been well accepted since 1959, yet as a double-edged approach it neglects the process and the role of the immigrants. Using a threedimensional approach, in other words one that includes the target community, its source community and host community, Bodomo suggests that the African community can serve as a bridge, connecting its place of origin with its new place of domicile (Bodomo, 2010, pp. 693-707; 2012). The African diaspora should be put in the context of economic globalization and transnational migration. The diasporic economy has a dual character, high mobility and diversity and a high possibility of residential segregation. As an enclave, it includes three circles of social ties: African traders, their communities, and the China-Africa circle, which form a part of globalization. The 'ethnic economic enclave' should be taken as a historical process, forming and transforming constantly (Li Zhigang et al., 2012, pp. 51-72). The African diaspora is engaged in the economy but does poorly in social integration because of lack of communication and misunderstanding. Yet various social relations do exist among Africans, facial and circles, penetrable and convertible, concentrated or spread, and forms of individual socialization and networks exist with supportive measures. The African diaspora exists with all its heterogeneity, and an international community is emerging ( Xu Tao, 2013). More contact with local media would definitely improve the positive image of the African diaspora (Dang Fangli, 2013, pp. 82-86).