# References  
Aguirre Beltrán, G. 1972 (orig. pub. 1946). La población negra de México. Estudio etnohistórico. Mexico City, Fondo de Cultura Económica.  
Andrews, G. R. 2004. Afro-Latin America, 1800-2000. Oxford, UK, Oxford University Press.
Apodaca, M. 2008. The Dance of the Devils of the Costa Chica: Afro-Mexican Performance of Identity and Resistance. Publication of the Afro-Latin/American Research Association (PALARA), Vol. 12, pp. 50-70.  
Archibold, R. 2014. Negro? Prieto? Moreno? A Question of Identity for Black Mexicans. New York Times. https://www.nytimes.com/2014/10/26/world/americas/negro-prieto-moreno-a-question-of-identity-for-black-mexicans.html?_r=0  
Carrasco, D. (ed.). 2001. The Oxford Encyclopedia of Mesoamerican Cultures. The Civilizations of Mexico and Central America. New York, Oxford University Press.  
Carroll, P. J. 2001. Blacks in Colonial Veracruz. Race, Ethnicity, and Regional Development. Austin, Tex., University of Texas Press.  
Martínez Montiel, L. M. 1992. Los negros en México. Mexico City, Madfire.
Muhammad, J. S. 1995. Mexico. Minority Rights Group (ed.), No Longer Invisible. Afro-Latin Americans Today. London, UK, Minority Rights Publications.  
Page, C. 2005. The Memín Pinguín Controversy - And What We Could Learn from Mexico. History News Network. http://historynewsnetwork.org/article/13198  
Peñaloza, S. 2016. [Unpublished presentation]. Kingston.
Ramsay, P. A. 2013. Personal Interview with Glynn Jemmott Nelson. Port of Spain, Trinidad.
Ramsay, P. A. 2014. Personal Interview with Glynn Jemmott Nelson. Port of Spain, Trinidad.
Ramsay, P. A. 2016. Afro-Mexican Constructions of Diaspora, Gender, Identity and Nation. Kingston, The University of the West Indies Press.  
Sanders, E. R. 1969. The Hamitic Hypothesis: Its Origin and Functions in Time Perspective. The Journal of African History, Vol. 10, Issue 4, pp. 521-32.  
Vinson III, B. 2001. Bearing Arms for His Majesty. The Free-Coloured Militia in Colonial Mexico. Stanford, Calif., Stanford University Press.