Instruct: Given a question, retrieve relevant documents that answer the question.
Query: Who was the lead developer on The Suffering?
— Richard Rouse III; lead designer/writer[7]
There have been more recent occurrences of people who have developed accents after brain injuries, specifically strokes. In 1999, Judi Roberts suffered a stroke which paralyzed the right side of her body, leaving her unable to speak. Over time, her speech began to improve, eventually recovering full fluency, but she developed a British accent despite having lived in the US for her whole life. In 2006, another report was documented of Linda Walker, a native of England, who developed a foreign accent after suffering from a stroke.
Secondary symptoms are symptoms that surface during rehabilitation from the injury including social competence issues, depression, personality changes, cognitive disabilities, anxiety, and changes in sensory perception. More than 50% of patients who suffer from a traumatic brain injury will develop psychiatric disturbances. Although precise rates of anxiety after brain injury are unknown, a 30-year follow-up study of 60 patients found 8.3% of patients developed a panic disorder, 1.7% developed an anxiety disorder, and 8.3% developed a specific phobia. Patients recovering from a closed-head or traumatic brain injury often suffer from decreased self-esteem and depression. This effect is often attributed to difficulties re-entering society and frustration with the rehabilitation process. Patients who have suffered head injuries also show higher levels of unemployment, which can lead to the development of secondary symptoms.
2- Kennel Cough – The early symptoms of Kennel cough is endless coughing and the sound that the dog might be choking on something. Kennel cough is not a life-threatening disease but it can be extremely painful for the breed. It is treatable and a number of times the pet recovers without medication. There are several reasons why your breed may develop kennel cough, but the most reoccurring reason is the presence of this bacterium called Bordetella bronchiseptica. Generally, the inhalation of this bacteria leads to an infection in the windpipe of the breed which leads to inflation. There are some causes which are predominant in making a breed susceptible to Kennel cough they are cold temperatures, stress which happens due to travelling too much, crowded places and inhalation of cigarette and other kind of smoke. Generally dogs who suffer from Kennel cough have coughing fits and likes but will not have decreased energy levels or anything like that. This condition is contagious and can spread from one breed to the other, It is important to keep other pets away from the one suffering from Kennel cough. This one doesn't treatment but pneumonia can happen after kennel cough so regular monitoring should be done of the breed suffering from Kennel cough.
Poverty and substance use can lead the involvement of IPV. It triggers the individual to develop the consequences of depression, addiction and PTSD. Experience of any emotional and/or financial abuse victimization over the course of the current relationship is associated with high-risk drinking. In general women are the one who suffer more injuries and sexual assault, it considers to have higher risk of victimization.
Research on the LGB population has suggested that people who identify as LGB suffer more from mental health disorders, such as substance abuse and mood disorders, compared to those who identify as heterosexual. Researchers deduce that the LGB people's higher risk of mental health issues derives from their stressful social environments. Minority groups can face high levels of stigma, prejudice, and discrimination on a regular basis, therefore leading to the development of various mental health disorders.
The parasite-stress theory, otherwise known as pathogen stress, states that parasites or diseases, stress the development of organisms, leading to a change in the appearance of their sexually attractive traits. In societies with a high prevalence of parasites or pathogens greater evolutionary advantage is derived from selecting for physical attractiveness/good looks of their potential mates, by the members of that society, compared to members of societies with a lower prevalence of parasites or diseases who put less emphasis on physical attractiveness. It indicates that physical attractiveness serves as a method by which humans can determine resistance to parasites, as it's believed that parasites and diseases would lower the ability to portray attractive traits of those who are suffering or have suffered from a disease, and would also limit the number of high-quality pathogen-resistant mates.
A second thread of this compassion-oriented research concentrated on finding indicators of compassion and caring at the societal level, leading to a measure or Index of Good Societies. This in turn led to the development of a measure of subjective suffering also at societal levels. A research report on world suffering, compares 123 countries on suffering, taking into account religion and social support. Ironically, after 43 years he has returned to his creativity with secondary data that launched his academic career in 1969.
The fact that gastrointestinal surgery can lead to the development of WKS was demonstrated in a study that was completed on three patients who recently undergone a gastrectomy. These patients had developed WKS but were not alcoholics and had never suffered from dietary deprivation. WKS developed between 2 and 20 years after the surgery. There were small dietary changes that contributed to the development of WKS but overall the lack of absorption of thiamine from the gastrointestinal tract was the cause. Therefore, it must be ensured that patients who have undergone gastrectomy have a proper education on dietary habits, and carefully monitor their thiamine intake. Additionally, an early diagnosis of WKS, should it develop, is very important.
"Nuclear Dawn" suffered a protracted development cycle as a mod, leading to criticism that it was vaporware.
Sexual obsessions take many forms. For example, a mother might obsess about sexually abusing her child. She might wonder if these thoughts mean that she is a pedophile and worry that she could act them out, despite the fact that she has never sexually abused anyone and feels disgusted by the idea. Another example is a man who worries that he may accidentally impregnate a woman by shaking her hand because he was not careful enough in washing his hands after touching his genitals. Patients may also experience fears that their obsessions have already been carried out, and this causes them great mental distress and suffering. The ignorance and misunderstanding of the general population about OCD, largely as a result of gross misinformation about the disorder, often leads to assumptions that sufferers are criminals or deviants. This can then reinforce the belief in the mind of the sufferer that they really have committed a crime or immoral act, when they have not, or lead to doubts. This causes great distress for an OCD sufferer, and occasionally leads to the sufferer making "confessions" - sometimes to the police - and suicidal thoughts or attempts.
The influence of the philosopher Georg Wilhelm Friedrich Hegel (1770–1831) is also evident throughout much of German political theology. This is particularly clear in the work of the Roman Catholic theologian Johann Baptist Metz (born 1928) who explored the concept of political theology throughout his work. He argued for the concept of a "suffering God" who shared the pain of his creation, writing, "Yet, faced with conditions in God's creation that cry out to heaven, how can the theology of the creator God avoid the suspicion of apathy unless it takes up the language of a suffering God?" This leads Metz to develop a theology that is related to Marxism. He criticizes what he terms bourgeois Christianity and believes that the Christian Gospel has become less credible because it has become entangled with bourgeois religion. His work "Faith in History and Society" develops apologetics, or fundamental theology, from this perspective.
Sood's life work is committed to decreasing suffering and increasing happiness. As per Sood, pain is unavoidable, but a large proportion of suffering is optional. Suffering is unrelenting pain for which one cannot find meaning. Suffering can be decreased by greater self-awareness, developing intentional attention, and emotional resilience.
Sood claims self-awareness is becoming aware of who we are as a species and how our brain operates. Sood notes that when we are awake, our brain seesaws between two functional modes - focused mode of intentional presence or default mode of mind wandering. An average person spends half to two third of the day with a wandering attention. Bulk of this time is spent with neutral or negative thoughts. We also have a tendency to discount the good, inflate the bad, and make unhappy comparisons. All this leads to excessive stress. 
Sood emphasizes more on developing intentionality in choosing the direction and depth of attention, then in remaining in the present moment. Any species that has imagination, preferences and cares about the future, will struggle with being in the present. Further, instead of suggesting longer meditative practices, Sood teaches brief sprinkles of intentional attention, such as five thoughts of gratitude in the morning, choosing not to improve anyone in the family for first three minutes at the end of the day, noticing novelty in the ordinary, and sending silent 'I wish you wells' (kind attention).
Emotional resilience is experiencing positive emotions and recovering relatively quickly from negative emotions. Sood prescribes five principles to develop emotional resilience - gratitude, compassion, acceptance, meaning, and forgiveness.
The current position of the English courts has been criticised as leading to unfair results both in law and from the medical point of view. For example, it may be arbitrary that a mother who witnesses the death of her child with her own eyes can recover if she develops a mental illness, while one that hears of her child's death on the phone and suffers the same condition cannot.
The origins of "Ties That Bind" date back to the late development stages of the original "Suffering" game, when Surreal Software first discussed the possibility of a sequel. However, although "Ties That Bind" writer and director Richard Rouse III, who also wrote and designed the original game, was open to the possibility for "The Suffering" to develop into a multi-game series, he emphasized that each game should be a stand-alone experience, albeit with unanswered questions to leave the door open for the next game. As such, the concept of the sequel had no impact on the development of the first game;
In addition to developing new surgical procedures, ongoing research is looking into underlying problems which may increase the likelihood of an athlete suffering a severe knee injury. These findings may lead to effective preventive measures, especially in female athletes, who have been shown to be especially vulnerable to ACL tears from relatively minor trauma.
Seattle had already suffered widespread lead contamination in its public school system in 2003. One parent, a scientist who had initiated the investigation there, said "we continue to suffer from an epidemic of lead complacency" nationwide.
Hick used Irenaeus' notion of two-stage creation and supported the belief that the second stage, being created into the likeness of God, is still in progress. He argued that to be created in the image of God means to have the potential for knowledge of and a relationship with God; this is fulfilled when creation in the likeness of God is complete. Humanity currently exists in the image of God and is being developed into spiritual maturity. Hick proposed that human morality is developed through the experience of evil and argued that it is possible for humans to know God, but only if they choose to out of their own free will. Hick acknowledges that some suffering seems to serve no constructive purpose and instead just damages the individual. Hick justifies this by appealing to the concept of mystery. He argues that, if suffering was always beneficial to humans, it would be impossible for humans to develop compassion or sympathy because we would know that someone who is suffering will certainly benefit from it. However, if there is an element of mystery to suffering, to the effect that some people suffer without benefit, it allows feelings of compassion and sympathy to emerge.
"Social suffering", according to Arthur Kleinman and others, describes "collective and individual human suffering associated with life conditions shaped by powerful social forces". Such suffering is an increasing concern in medical anthropology, ethnography, mass media analysis, and Holocaust studies, says Iain Wilkinson, who is developing a sociology of suffering.
JEDEC also developed a number of popular package drawings for semiconductors such as TO-3, TO-5, etc. These are on the web under JEP-95. One hot issue is the development of lead-free packages that do not suffer from the tin whiskers problem that reappeared since the recent ban on lead content. JEDEC is working with iNemi on a joint interest group on lead-free issues.
An infamous anarcho-primitivist is Theodore Kaczynski, also known as the Unabomber who engaged in a nationwide mail bombing campaign. In his 1995 manifesto, "Industrial Society and Its Future" he called attention to the erosion of human freedom by the rise of the modern "industrial-technological system". The manifesto begins thus: The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in “advanced” countries.
Because pre-eclampsia leads to a mismatch between the maternal energy supply and fetal energy demands, pre-eclampsia can lead to IUGR in the developing fetus. Infants suffering from IUGR are prone to suffer from poor neuronal development and in increased risk for adult disease according to the Barker hypothesis. Associated adult diseases of the fetus due to IUGR include, but are not limited to, coronary artery disease (CAD), type 2 diabetes mellitus (T2DM), cancer, osteoporosis, and various psychiatric illnesses.
Writing in the Internet Encyclopedia of Philosophy, Michael Tooley rejected the Irenaean theodicy as unsatisfactory. He argued that the magnitude of suffering experienced by some people is excessive, supporting Eleanor Stump's view that the suffering endured by those with terminal illnesses cannot be for moral development, and that such illnesses do not fall more often upon those seemingly immoral or in need of development. He also challenged the suffering both of animals and of young children. Neither of these instances of suffering serve any useful purpose, as they cannot lead to moral development. Finally, he questioned whether the current universe is the best possible world for the moral development of humans. Citing the examples of those who die young and those who experience too great a pain to learn from it, as well as people who suffer too little to learn anything, he suggested that this world is not ideally suited to human development.
Other scientists who have contributed to the development of modernization theory are: David Apter, who did research on the political system and history of democracy; Seymour Martin Lipset, who argued that economic development leads to social changes which tend to lead to democracy; David McClelland, who approached modernization from the psychological side with his motivations theory; and Talcott Parsons who used his pattern variables to compare backwardness to modernity.
Once triggered, compassion leads individuals to favor the few they see suffering over the many who they know to be suffering but in the abstract: "People who feel similar to another person in need have been shown to experience more empathic compassion for that person than do those not manipulated to feel similar to another."