Instruct: Given a question, retrieve documents that answer the question.
Query: Where was Avicenna born?
Avicenna was born c.980 in Afshana, a village near Bukhara (in present-day Uzbekistan), the capital of the Samanids, a Persian dynasty in Central Asia and Greater Khorasan. His mother, named Sitāra, was from Bukhara;[24] his father, Abdullāh, was a respected Ismaili[25] scholar from Balkh, an important town of the Samanid Empire, in what is today Balkh Province, Afghanistan.[26] His father worked in the government of Samanid in the village Kharmasain, a Sunni regional power. After five years, his younger brother, Mahmoud, was born. Avicenna first began to learn the Quran and literature in such a way that when he was ten years old he had essentially learned all of them.[27]
Born presumably in the Iberian Peninsula around 1115-1125, Gundissalinus received his education in Chartres, supposedly following the teaching of William of Conches and Thierry of Chartres. Since 1148, Gundissalinus is in Castile: the capitular archives of Segovia refer to him as archdeacon of Cuéllar, a small town not far from Segovia, where he presumably spent around 14 years, regarding which almost no information is available. Following Ibn Daud's request to the archbishop of Toledo, John II, to start a series of translations into Latin of Avicenna's "Kitab al-Shifāʾ", Gundissalinus moved to Toledo in 1161-1162, where he worked with Ibn Daud on the translation of Avicenna's "De anima", realised before 1166.
Along with Rhazes, Abulcasis, Ibn al-Nafis, and al-Ibadi, Ibn Sīnā is considered an important compiler of early Muslim medicine. He is remembered in the Western history of medicine as a major historical figure who made important contributions to medicine and the European Renaissance. His medical texts were unusual in that where controversy existed between Galen and Aristotle's views on medical matters (such as anatomy), he preferred to side with Aristotle, where necessary updating Aristotle's position to take into account post-Aristotelian advances in anatomical knowledge.[105] Aristotle's dominant intellectual influence among medieval European scholars meant that Avicenna's linking of Galen's medical writings with Aristotle's philosophical writings in the Canon of Medicine (along with its comprehensive and logical organisation of knowledge) significantly increased Avicenna's importance in medieval Europe in comparison to other Islamic writers on medicine. His influence following translation of the Canon was such that from the early fourteenth to the mid-sixteenth centuries he was ranked with Hippocrates and Galen as one of the acknowledged authorities, princeps medicorum ("prince of physicians").[106]
Part of a series onAvicenna (Ibn Sīnā) Works The Book of Healing The Canon of Medicine Thoughts Avicennism On God's existence Floating man Al-Ghazali's criticism of Avicennian philosophy Pupils Abu 'Ubayd al-Juzjani Bahmanyār Ibn Abi Sadiq Ali ibn Yusuf al-Ilaqi Monuments Avicenna Mausoleum Avicenna (crater) Bu-Ali Sina University Avicenne Hospital The Physician The Physician (2013 film) Avicenna Cultural and Scientific Foundation Scholars Pavilionvt
Abu ubaid al juzjani was a famous pupil of Avicenna. He spent many years with his master in Isfahan, becoming his lifetime companion. After Avicenna's death, he completed Avicenna's autobiography with a concluding section. He and the other students of Avicenna continued teaching in Avicenna's school in Isfahan.
Avicenna anticipates that one could reject the argument by saying that the collection of contingent things may not be contingent. A whole does not automatically share the features of its parts; for example, in mathematics a set of numbers is not a number. Therefore, the objection goes, the step in the argument that assumes that the collection of contingent things is also contingent, is wrong. However, Avicenna dismisses this counter-argument as a capitulation, and not an objection at all. If the entire collection of contingent things is not contingent, then it must be necessary. This also leads to the conclusion that there is a necessary existent, the very thing Avicenna is trying to prove. Avicenna remarks, "in a certain way, this is the very thing that is sought".
Muhammad was a great military commander who managed to protect his kingdom from its neighbors, including the Buyids, Ghaznavids and Seljuqs. He invited the philosopher Avicenna to his court after Avicenna left the court of the Buyids, where he made an encyclopedia dedicated to the emir. The great philosopher and scientist died in 1037. The library of Avicenna was later plundered by the Ghaznavids who carried it off to Ghazni where it was later destroyed by the Ghurids under their ruler Ala al-Din Husayn.
The Mausoleum of Avicenna is a complex located at Avicenna Square, Hamadan, Iran.
Avicenna is a lunar impact crater that lies on the far side of the Moon, just beyond the western limb on the northern rim of the Lorentz basin. It is named after the Persian physician Avicenna. It lies to the north-northwest of the larger crater Nernst, and to the southeast of Bragg.
Unlike his contemporary Avicenna's scientific method where "general and universal questions came first and led to experimental work", al-Biruni developed scientific methods where "universals came out of practical, experimental work" and "theories are formulated after discoveries." During his debate with Avicenna on natural philosophy, al-Biruni made the first real distinction between a scientist and a philosopher, referring to Avicenna as a philosopher and considering himself to be a mathematical scientist.
A number of theories have been proposed regarding Avicenna's madhab (school of thought within Islamic jurisprudence). Medieval historian Ẓahīr al-dīn al-Bayhaqī (d. 1169) considered Avicenna to be a follower of the Brethren of Purity.[34] On the other hand, Dimitri Gutas along with Aisha Khan and Jules J. Janssens demonstrated that Avicenna was a Sunni Hanafi.[26][34] However, the 14th century Shia faqih Nurullah Shushtari according to Seyyed Hossein Nasr, maintained that he was most likely a Twelver Shia.[35] Conversely, Sharaf Khorasani, citing a rejection of an invitation of the Sunni Governor Sultan Mahmoud Ghazanavi by Avicenna to his court, believes that Avicenna was an Ismaili.[36] Similar disagreements exist on the background of Avicenna's family, whereas some writers considered them Sunni, some more recent writers contested that they were Shia.[26]
Unlike his contemporary Avicenna's scientific method where "general and universal questions came first and led to experimental work", al-Biruni developed scientific methods where "universals came out of practical, experimental work" and "theories are formulated after discoveries." During his debate with Avicenna on natural philosophy, al-Biruni made the first real distinction between a scientist and a philosopher, referring to Avicenna as a philosopher and considering himself to be a mathematical scientist.
Liber Aboali Abincine de Anima in arte Alchemiae Declaratio Lapis physici Avicennae filio sui Aboali Avicennae de congelatione et conglutinatione lapidum Avicennae ad Hasan Regem epistola de Re recta
In present-day Iran, Afghanistan and Tajikistan, he is considered a national icon, and is often regarded as among the greatest Persians. A monument was erected outside the Bukhara museum. The Avicenna Mausoleum and Museum in Hamadan was built in 1952. Bu-Ali Sina University in Hamadan (Iran), the biotechnology Avicenna Research Institute in Tehran (Iran), the ibn Sīnā Tajik State Medical University in Dushanbe, Ibn Sina Academy of Medieval Medicine and Sciences at Aligarh, India, Avicenna School in Karachi and Avicenna Medical College in Lahore, Pakistan[107] Ibne Sina Balkh Medical School in his native province of Balkh in Afghanistan, Ibni Sina Faculty Of Medicine of Ankara University Ankara, Turkey, the main classroom building (the Avicenna Building) of the Sharif University of Technology, and Ibn Sina Integrated School in Marawi City (Philippines) are all named in his honour. His portrait hangs in the Hall of the Avicenna Faculty of Medicine in the University of Paris. There is a crater on the Moon named Avicenna and a mangrove genus Avicennia.
The Avicenna Directories (2008–15; now the World Directory of Medical Schools) list universities and schools where doctors, public health practitioners, pharmacists and others, are educated. The original project team stated "Why Avicenna? Avicenna... was... noted for his synthesis of knowledge from both east and west. He has had a lasting influence on the development of medicine and health sciences. The use of Avicenna's name symbolises the worldwide partnership that is needed for the promotion of health services of high quality."[111]
Avicenna often used psychological methods to treat his patients. One such example is when a prince of Persia had melancholia and suffered from the delusion that he is a cow, and who would moo like a cow crying "Kill me so that a good stew may be made of my flesh" and would never eat anything. Avicenna was persuaded to the case and sent a message to the patient, asking him to be happy as the butcher was coming to slaughter him, and the sick man rejoiced. When Avicenna approached the prince with a knife in his hand, he asked "where is the cow so I may kill it." The patient then mooed like a cow to indicate where he was. "By order of the butcher, the patient was also laid on the ground for slaughter." When Avicenna approached the patient pretending to slaughter him, he said, "the cow is too lean and not ready to be killed. He must be fed properly and I will kill it when it becomes healthy and fat." The patient was then offered food which he ate eagerly and gradually "gained strength, got rid of his delusion, and was completely cured."
The project was named after Avicenna, a Persian physician and philosopher born near Bukhara in the 10th century.
He was the famous pupil of Avicenna, whom he first met in Gorgan.
He spent many years with his master in Isfahan, becoming his lifetime companion. After Avicenna's death, he completed Avicenna's "Autobiography" with a concluding section.
Avicenna International College – AIC – (Hungarian: Avicenna Nemzetközi Kollégium) was founded in 1995 by Dr. Shahrokh MirzaHosseini and has been in operation as a preparatory college for higher education since 2000.
The Avicenna School, is a co-education school in Karachi, Pakistan. Its main campus is in Clifton, Karachi. It is named after the famous Muslim polymath Avicenna (Ibn Sina). The Avicenna School, was founded in June 1996, and sponsored by the College of Accounting and Management Sciences (CAMS). It is a co-educational institution, founded with the aim to abolish private tuitions for Advanced Level (A-level) as they were expensive. In 2000, Ordinary Level (O-level) was introduced, and later junior classes were started as well. The school is popularly known for its A level programme. Re-Opening from August 2018.
The theory of motion presented by Avicenna was probably influenced by the 6th-century Alexandrian scholar John Philoponus. Avicenna's is a less sophisticated variant of the theory of impetus developed by Buridan in the 14th century. It is unclear if Buridan was influenced by Avicenna, or by Philoponus directly.[84]
Avicenna made an argument for the existence of God which would be known as the "Proof of the Truthful" (Arabic: al-burhan al-siddiqin). Avicenna argued that there must be a "necessary existent" (Arabic: wajib al-wujud), an entity that cannot not exist[52] and through a series of arguments, he identified it with the Islamic conception of God.[53] Present-day historian of philosophy Peter Adamson called this argument one of the most influential medieval arguments for God's existence, and Avicenna's biggest contribution to the history of philosophy.[52]
In the Islamic Golden Age, due to Avicenna's (Ibn Sina's; born near Bukhara) successful reconciliation between Aristotelianism and Neoplatonism along with Kalam, Avicennism eventually became the leading school of Islamic philosophy by the 12th century. Avicenna had become a central authority on philosophy by then, and several scholars in the 12th century commented on his strong influence at the time:
Avicenna was born in Afsanah at 980, a village near Bukhara. His father counted as ruler of a region by the name of keramaytan. Avicenna along with his family after moving to Bukhara, continued his studies. According to Nasr, Avicenna had many teachers including Nātelī physicians Abū Manṣūr Qomrī and Abū Sahl Masīḥī. Avicenna wrote nearly 250 works on diverse sciences in medieval period including long and short treatises such as the Daneshnameh Alaei (The Book of Science Dedicated to 'Alii' al-Dawlah). Avicenna wrote Isharat when he was under the criticism of certain literary scholars, showing his skill in Arabic language by a philosophy book as Isharat. Nasr refers to the book of Isharat as the last and greatest masterpiece of Avicenna.
At 22 years old, Avicenna lost his father. The Samanid dynasty came to its end in December 1004. Avicenna seems to have declined the offers of Mahmud of Ghazni, and proceeded westwards to Urgench in modern Turkmenistan, where the vizier, regarded as a friend of scholars, gave him a small monthly stipend. The pay was small, however, so Ibn Sina wandered from place to place through the districts of Nishapur and Merv to the borders of Khorasan, seeking an opening for his talents. Qabus, the generous ruler of Tabaristan, himself a poet and a scholar, with whom Ibn Sina had expected to find asylum, was on about that date (1012) starved to death by his troops who had revolted. Avicenna himself was at this time stricken by a severe illness. Finally, at Gorgan, near the Caspian Sea, Avicenna met with a friend, who bought a dwelling near his own house in which Avicenna lectured on logic and astronomy. Several of his treatises were written for this patron; and the commencement of his Canon of Medicine also dates from his stay in Hyrcania.[33]