Instruct: Given a question, retrieve passages that answer the question.
Query: When did the Romans conquer Jerusalem?
The history of the Jews in the Roman Empire traces the interaction of Jews and Romans during the period of the Roman Empire (27 BC – AD 476). Their cultures began to overlap in the centuries just before the Christian Era. Jews, as part of the Jewish diaspora, migrated to Rome and Roman Europe from the Land of Israel, Asia Minor, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires. In Rome, Jewish communities enjoyed privileges and thrived economically, becoming a significant part of the Empire's population (perhaps as much as ten percent).[1]
The formidable achievement of Rutenberg was the hydroelectric power station at Naharayim on the Jordan River, which opened in 1930, and earned him the nickname ""The Old Man of Naharayim"". Other power plants were built in Tel Aviv, Haifa, Tiberias which supplied all of Palestine. Jerusalem was the only part of the Mandatory Palestine not supplied by Rutenberg's plants. The concession for Jerusalem was granted by the Ottoman Empire to Greek Euripides Mavromatis. After Palestine was conquered by British forces, Mavromatis resisted Palestine Electric Company's attempts of building a power station that would serve 
Jerusalem. Only in 1942, when his British-Jerusalem Electric Corporation failed to supply the demands of the city, did the Mandatory government ask the Palestine Electric Company to take over the responsibility for supplying electricity to Jerusalem.
Pompey returned the Syrian cities the Jews had conquered to Syrian rule, thus bringing Judea back to its original territory. He rebuilt the city of Garara and restored seven inland cities and four coastal ones to its inhabitants. He made Jerusalem a tributary of Rome and made Judea a satellite of Syria. He put Marcus Aemilius Scaurus in charge of Syria "as far as the river Euphrates and Egypt" with two Roman legions. According to Josephus Pompey then went to Cilicia, taking Aristobulus and his children with him, and after this he returned to Rome. This contrasts with the account of Plutarch. The latter did not mention any action in Judea. He wrote that Pompey marched on Petra (the capital of the Kingdom of Nabataea) to confirm Aretas, who wanted to become a friend of Rome. It was while he was encamped near Petra that he was told that Mithridates was dead. He then left Arabia and went to Amisus (Samsun), in Pontus, on the north coast of Anatolia (see above). Josephus did write that Pompey marched on Nabataea, but did not mention the reason for this. However, he also marched to Judea to deal with Aristobulus. He did not mention whether he actually reached Petra before turning to Judea. He learned of the death of Mithridates when he was marching towards Jerusalem. When he completed matters in Judea he went to Cilicia instead of Amisus. Cassius Dio gave a brief account of Pompey's campaign in Judea and wrote that after this he went to Pontus, which fits with Plutarch writing that he went to Amisus.
After Alexander the Great conquered Tyre in 332 BC, the city alternated between Seleucid (Syrian Greek) and Ptolemaic (Egyptian Greek) rule. Phoenicia came under the rule of the Roman Republic in the 1st century BC.Tyre was conquered by the Rashidun Caliphate in the 7th century. The Crusaders conquered Tyre, which acted as the capital of the Kingdom of Jerusalem until this kingdom's fall in 1291. Tyre then became part of adjoining empires again (Ottoman Empire, Mamelukes), and finally of France and of independent Lebanon in the 20th century.
When Sidon fell under Roman domination, it continued to mint its own silver coins. The Romans also built a theater and other major monuments in the city. In the reign of Elagabalus, a Roman colony was established there. During the Byzantine period, when the great earthquake of AD 551 destroyed most of the cities of Phoenice, Beirut's School of Law took refuge in Sidon. The town continued quietly for the next century, until it was conquered by the Arabs in AD 636.
On 4 December 1110 Sidon was captured, a decade after the First Crusade, by King Baldwin I of Jerusalem and King Sigurd I of Norway. It then became the centre of the Lordship of Sidon, an important lordship in the Kingdom of Jerusalem. Saladin captured it from the Crusaders in 1187, but German Crusaders restored it to Christian control in the Crusade of 1197. It would remain an important Crusader stronghold until it was finally destroyed by the Saracens in 1249. In 1260 it was again destroyed by the Mongols. The remains of the original walls are still visible.
The Siege of Jerusalem in the year 70 CE was the decisive event of the First Jewish–Roman War. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been controlled by Judean rebel factions since 66 CE, following the Jerusalem riots of 66, when the Judean provisional government was formed in Jerusalem.
Evidence shows that Crusaders fortified and heightened the 15 foot thick Hasmonean city wall and that Arabs, who conquered Jerusalem in 637, did the same.
The 1244 Siege of Jerusalem took place after the Sixth Crusade, when the Khwarezmians conquered the city on July 15, 1244.
Throughout the Second Temple Period, Jerusalem saw several shifts in rule. Alexander's conquest of the Mediterranean world brought an end to Persian control of Jerusalem (539 BCE–334/333 BCE) and ushered in the Hellenistic period. The Hellenistic period, which extended from 334/333 BCE to 63 BCE, is known today for the spread of Hellenistic influence. This included an expansion of culture, including an appreciation of Greek theater, and admiration of the human body. After the death of Alexander in 323 BCE, his generals divided the empire among themselves and for the next 30 years, they fought for control of the empire. Judea was first controlled by the Ptolemies of Egypt (r. 301–200 BCE) and later by the Seleucids of Syria (r. 200–167). King Antiochus Epiphanes of Syria, a Seleucid, disrupted whatever peace there had been in Judea when he desecrated the temple in Jerusalem and forced Jews to violate the Torah. Most prominent of the rebel groups were the Maccabees, led by Mattathias the Hasmonean and his son Judah the Maccabee. Though the Maccabees rebelled against the Seleucids in 164 BCE, Seleucid rule did not end for another 20 years. The Maccabean (a.k.a. Hasmonean) rule lasted until 63 BCE, when the Roman general Pompey conquered Jerusalem.
The Romans conquered parts of Serbia in 167 BC and established the province of Illyricum. What is now central Serbia was conquered in 75 BC when the province of Moesia was established. Srem is conquered by 9 BC and Backa and Banat in 106 AD after the Dacian wars.
The Zealots and Sicarii were also expecting a messiah, but they expected that their hero would defeat the Romans. Instead, as depicted in the Gospels, Jesus was highly critical of the Jewish priesthood, and the Jews were blamed for killing this Messiah, according to the Gospel texts. Furthermore, Atwill says that Josephus' narrative in "The Jewish War", is built around the idea that Daniel’s prophecy was fulfilled by Titus' conquest of Jerusalem and the destruction of the Second Temple. Atwill sees this as an ironic juxtaposition of events, as Titus Flavius (as the prophesied Second Coming of the Gospels' antisemitic Jesus) destroyed the Temple and conquered Jerusalem, and turned it over to the Romans.
The Muslim Arab army attacked Jerusalem, held by the Byzantine Romans, in November, 636. For four months the siege continued. Ultimately, the Orthodox Patriarch of Jerusalem, Sophronius, agreed to surrender Jerusalem to Caliph Umar in person. Caliph Umar, then at Medina, agreed to these terms and traveled to Jerusalem to sign the capitulation in the spring of 637. Sophronius also negotiated a pact with Caliph Umar, known as the Umariyya Covenant or Covenant of Omar, allowing for religious freedom for Christians in exchange for "jizyah" (), a tax to be paid by conquered non-Muslims, called "dhimmis." Under Muslim Rule, the Christian and Jewish population of Jerusalem in this period enjoyed the usual tolerance given to non-Muslim theists.
Having accepted the surrender, Caliph Umar then entered Jerusalem with Sophronius "and courteously discoursed with the patriarch concerning its religious antiquities". When the hour for his prayer came, Umar was in the Anastasis, but refused to pray there, lest in the future the Muslims should use that as an excuse to break the treaty and confiscate the church. The Mosque of Omar, opposite the doors of the Anastasis, with the tall minaret, is known as the place to which he retired for his prayer.
With the Byzantine army shattered and routed, the Muslims quickly recaptured the territory that they conquered prior to Yarmouk. Abu Ubaida held a meeting with his high command, including Khalid, to decide on future conquests. They decided to conquer Jerusalem. The Siege of Jerusalem lasted four months after which the city agreed to surrender, but only to caliph Umar in person. 'Amr ibn al-'As suggested that Khalid should be sent as caliph, because of his very strong resemblance to Umar. Khalid was recognized and eventually, Umar came and the Jerusalem surrendered on April 637. After Jerusalem, the Muslim armies broke up once again. Yazid's corps went to Damascus and captured Beirut. Amr and Shurahbil's corps went on to conquer the rest of Palestine, while Abu Ubaidah and Khalid, at the head of a 17,000 strong army moved north to conquer whole of the northern Syria.
In 64 BCE, the already partially Hellenized Judea was incorporated into the Roman Republic as a client kingdom when Pompey the Great conquered Jerusalem. The Romans treated Judea as a valued crossroads to trading territories, and buffer state against the Parthian Empire. Direct rule was imposed in 6 CE, and Roman prefects were appointed to maintain order through a political appointee, the High Priest. After the uprising by Judas the Galilean and before Pilate (26 CE), in general, Roman Judea was troubled but self-managed, and occasional riots, sporadic rebellions, and violent resistance were an ongoing risk.
The Roman general Pompey in his eastern campaign established the Roman province of Syria in 64 BC and conquered Jerusalem in 63 BC. Julius Caesar conquered Alexandria c. 47 BC and defeated Pompey in 45 BC. Under Julius Caesar, Judaism was officially recognised as a legal religion, a policy followed by the first Roman emperor, Augustus. Herod the Great was designated ‘King of the Jews’ by the Roman Senate in c. 40 BC, the Roman province of Egypt was established in 30 BC, and Judea proper, Samaria and Idumea (biblical Edom) were converted to the Roman province of Iudaea in 6 AD. Jewish-Roman tensions resulted in several Jewish–Roman wars, 66-135 AD, which resulted in the destruction of Jerusalem and the Second Temple and institution of the Jewish Tax in 70 and Hadrian's attempt to create a new Roman colony named Aelia Capitolina c. 130.
In 1099, The Fatimid ruler expelled the native Christian population before Jerusalem was conquered by the Crusaders, who massacred most of its Muslim and Jewish inhabitants when they took the solidly defended city by assault, after a period of siege; later the Crusaders created the Kingdom of Jerusalem. By early June 1099 Jerusalem’s population had declined from 70,000 to less than 30,000.
When Alexander the Great conquered the Persian Empire, Jerusalem and Judea came under Macedonian control, eventually falling to the Ptolemaic dynasty under Ptolemy I. In 198 BCE, Ptolemy V Epiphanes lost Jerusalem and Judea to the Seleucids under Antiochus III. The Seleucid attempt to recast Jerusalem as a Hellenized city-state came to a head in 168 BCE with the successful Maccabean revolt of Mattathias and his five sons against Antiochus IV Epiphanes, and their establishment of the Hasmonean Kingdom in 152 BCE with Jerusalem as its capital.
Jewish leaders carefully planned the second revolt to avoid the numerous mistakes that had plagued the first Great Jewish Revolt sixty years earlier. In 132, the revolt, led by Simon bar Kokhba and Elasar, quickly spread from Modi'in across the country, cutting off the Roman garrison in Jerusalem. Although Rufus was in charge during the early phase of the uprising, he disappears from the record after 132 for unknown reasons. Shortly after the eruption of the revolt, Bar Kokhba's rebels inflicted heavy casualties to Legio X Fretensis, based in Aelia Capitolina (Jerusalem). At that point, Legio VI Ferrata was sent to reinforce the Roman position from Legio base in Yizrael Valley, fielding altogether some 20,000 Roman troops, but was unable to subdue the rebels, who nearly conquered Jerusalem.
The book begins in 70 AD in Jerusalem during the siege of the city by the Romans just prior to the destruction of the Second Temple. Abraham, a Jewish scribe, his wife and two sons live in Jerusalem and have survived the siege. On the day when the Romans breach the city walls and set fire to the Second Temple, Abraham and his family successfully escape Jerusalem only to be stopped by a Roman platoon. The Roman soldiers incapacitate Abraham and rape and murder his wife. Abraham and his sons are later freed, but he is forced to surrender his scrolls to a Roman commander.
In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.
Aelia Capitolina (; Latin in full: ) was a Roman colony, built under the emperor Hadrian on the site of Jerusalem, which was in ruins following the siege of 70 AD, leading in part to the Bar Kokhba revolt of 132–136 AD. "Aelia Capitolina" remained the official name of Jerusalem until 638 AD, when the Arabs conquered the city and kept the first part of it as 'إلياء' (Iliyā').
Armenians first established contact with Lebanon when Tigranes the Great conquered Phoenicia from the Seleucids and made it part of his short-lived Armenian Empire. When the Roman Empire established its rule over both Armenia and ancient Lebanon, some Roman troops of Armenian origin went there in order to accomplish their duties as Romans. After Armenia converted to Christianity in 301, Armenian pilgrims established contact with Lebanon and its people on their way to Jerusalem; some of whom would settle there.
The Great Muslim army siege Jerusalem, held by the Byzantine Romans, in November, 636 CE. For four months, the siege continued. Ultimately, the Orthodox Patriarch of Jerusalem, Sophronius, an ethnic Arab, agreed to surrender Jerusalem to caliph Omar in person. The caliph, then at Medina, agreed to these terms and travelled to Jerusalem to sign the capitulation in the spring of 637. Sophronius also negotiated a pact with Omar, known as the Umariyya Covenant or Covenant of Omar, allowing for religious freedom for Christians in exchange for "jizya", a tax to be paid by conquered non-Muslims, called "dhimmis". Under Muslim Rule, the Christian and Jewish population of Jerusalem in this period enjoyed the usual tolerance given to non-Muslim theists.
Jerusalem was conquered by the Christian First Crusade in 1099, after it had been under Muslim rule for 450 years.
It became the capital of the Christian Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids in 1187.
For the next forty years, a series of Christian campaigns (the Third, Fourth and Fifth Crusades) attempted in vain to retake the city, until Frederick II, Holy Roman Emperor leading the Sixth Crusade successfully negotiated its return in 1229.
In 1244, the city was taken by the Khwarazmian dynasty and mostly destroyed. After 1250, it came under the rule of the Mamluk sultanate and was gradually rebuilt during the later 13th century.
The menorah from the Second Temple was carried to Rome after the Roman conquest of Jerusalem in 70 AD during the First Jewish–Roman War. The fate of the menorah used in the Second Temple is recorded by Josephus, who states that it was brought to Rome and carried along during the triumph of Vespasian and Titus. The bas relief on the Arch of Titus in Rome depicts a scene of Roman soldiers carrying away the spoils of the Second Temple, in particular, the seven-branched menorah, or candelabrum. For centuries, the Menorah was displayed as a war trophy at the Temple of Peace in Rome, a Roman temple paid for with spoils taken from the conquered city of Jerusalem. It was still there when the city was conquered by Vandals in 455. Its fate is unknown. While it may have been melted down or broken into chunks of gold by the conquerors, it has been variously claimed that it was destroyed in a fire; that it was taken to Carthage, and then to the Eastern Capitol of Rome at Constantinople, or that it sank in a shipwreck. Another persistent rumor is that the Vatican has kept it hidden for centuries. Some claim that it has been kept in Vatican City, others that it is in the cellars of the Archbasilica of St. John Lateran.