Instruct: Given a question, retrieve relevant documents that can help answer the question.
Query: How many people live in Georgia?
The demographics of Georgia are inclusive of the ninth most populous state in the United States, with over 9.68 million people (2010 census), just over 3% of America's population.
"there are many simple Quranic facts we hear but not understand! How many of the disasters arise from this neglect and inattention! How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion! It is a problem of a society, the problem of a lost generation replete with illusions."
Yuchi (Euchee) is the language of the Tsoyaha (Children of the Sun) people living in Oklahoma. Historically, they lived in the southeastern United States, including eastern Tennessee, western Carolinas, northern Georgia, and Alabama, in the period of early European colonization. Many speakers of the Yuchi language were forcibly relocated to Indian Territory in the early 19th century. Some audio tapes exist in the collections of the Columbus State University Archives in Columbus, Georgia.
It affects both men and women, of all ages and backgrounds. It is not clear how many people suffer with the condition, and level of severity is a key factor as some people may not find it affects their lives, while others find their lives are dictated by its demands.
When audiences saw the film, thousands wrote to the Mariposa Film Group’s post office box number listed in the end credits to express how much the film meant to them — and many of them related how viewing the film saved their lives. "People who were alone and hopeless in Idaho, Utah and Kansas for the first time saw realistic
and positive images of gay people on screen," said production assistant Janet Cole.
Other communities of queer farmers prefer to live a more conventional lifestyle with a house and agricultural land of their own. The documentary "Out Here" portrays the lives of many rural queer people across the United States, and it shows how many queer people make a living and are making a difference in their communities through agriculture.
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
The Georgia law upheld in "Bowers" criminalized oral sex and anal sex whether engaged in by people of the same sex or different sexes, but White's decision was restricted to homosexual sex. “The only claim properly before the Court, therefore, is Hardwick’s challenge to the Georgia statute as applied to consensual homosexual sodomy. We express no opinion on the constitutionality of the Georgia statute as applied to other acts of sodomy.” State sodomy laws were seldom enforced against private, consensual conduct in the decades following the decision, though many courts and state governments interpreted it to justify a wide variety of bans and limitations on the lives of gay people.
While it is not known how many people inhabited Kahoʻolawe, the lack of freshwater probably limited the population to a few hundred people. As many as 120 people might have once lived at Hakioawa, the largest settlement, which was located at the northeastern end of the island—facing Maui.
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 
In 1886, a total of 2,314 Kists were recorded as living in Georgia. In the Russian Imperial Census of 1897, there were 2,502 Chechens living in Georgia, of which 2,397 lived in the Tionetskiy District (which included the Pankisi Valley). In the Soviet Census of 1939, the number of Chechens living in Georgia was recorded at 2,533 people.
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
The city of Savannah, Georgia, the largest city and the county seat of Chatham County, Georgia, is the birthplace and home of several notable individuals. This is a list of people from Savannah, Georgia and includes people that were born or lived in Savannah, Georgia for a nontrivial amount of time. Individuals included in this listing are people presumed to be notable because they have received significant coverage in reliable sources that are independent of the subject.
In the South, there is a sizable community of Cambodian Americans in Jacksonville, Florida. 1,700 people of Cambodian descent live in Jacksonville. In Spartanburg County, South Carolina, there are 1,123 Cambodian Americans (0.4% of the county). There are very sizable Cambodian American communities in Charlotte, North Carolina, and the Atlanta metropolitan area. There is a Cambodian community in the New Orleans metropolitan area, especially in the town of Buras, Louisiana, which is 9% Cambodian. Many Cambodian immigrants in Plaquemines Parish, Louisiana, are employed as shrimpers and fishermen.[3][11] There are some Cambodian Americans in Marietta, Georgia, Stone Mountain, Georgia and in Riverdale, Georgia. In Riverdale, Georgia they have a Cambodia Town. There is a nonprofit organization in Georgia called the Cambodian American Association of Georgia.
On June 29, 1778, Howe captured Fort Tonyn on the St. Marys River, which forms a portion of the border between Georgia and Florida. Georgia Governor John Houstoun refused to give up command of his militia to the Continental Army general and declined to participate in Howe's council. To make matters worse, when South Carolina militia units arrived in Georgia under the command of Colonel Andrew Williamson, their commander also refused to allow Howe to command that state's militia units. Shortly after this minor incursion, the British received reinforcements and pressed toward Savannah. By July 14, 1778, Howe was forced to pull his units back north and returned to Charleston. The general received much of the blame for the expedition's failure, as Georgia officials were quick to cast aspersions on the Continental command, which was compounded by Congress' failure to understand Howe's inability to control the Georgia militia despite their prior determination of his command authority over militia units.
Howe's squabbles with local political and militia leaders were not his sole difficulties. On August 30, 1778, Howe engaged in a pistol duel with Christopher Gadsden of South Carolina over an offense Gadsden perceived stemming from his resignation in 1777 while under Howe's command. This controversy, like many in which Howe was involved, centered on the conflict between the Continental Army and state governments' desires to retain local control over their officers and soldiers. Gadsden responded to the perceived offense by drafting and circulating a letter attacking Howe's intelligence and ability as a commander and questioning Howe's legal authority to issue orders to South Carolina Continentals. Howe took offense and demanded satisfaction from Gadsden on August 17, 1778.
Tupã was known for his personality, and this is how many people remember him. He was a very seductive/sexual god. This led to his many children. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in love. Tupã then created the spirits of good and evil, Angatupyry and Tau, left them to guide the people down one path or another and departed back into the heavens.
In the 1830s New Georgia consisted of separate communities of Congos and Igbos separated by a small rivulet, with a total of about 300 people. The "recaptured" Africans at New Georgia had inter-married between the groups and many of the men married women from local tribes. There was a schoolhouse for the children, and the town was described as being pleasing in appearance. Houses in New Georgia were surrounded by vegetable and fruit gardens and the town was surrounded by fields where maize, rice, cassava and vegetables were grown. New Georgia was an important supplier to the market in Monrovia. The men of the town also sawed lumber and made shingles. The people of New Georgia prospered, and were described as "decidedly the most contented and independent of any in the colony." New Georgia is listed as one of the settlements making up the Commonwealth of Liberia in the 1839 Constitution. In 1878 a traveler reported about 500 people living in New Georgia.
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
In the art history book, "Victorian Babylon" (2000), Nead examines the gendered lives of people living in Victorian Era London between 1855 and 1870. Nead details different ways of living in urban London of the Victorian Era, looking at architecture and public spaces. She also examines maps, paintings, woodcuts and illustrations in the book. One chapter is devoted to maps the sewer systems of London, for example and how accurate maps helped create many of London's improvements. The "Canadian Journal of History" wrote that what "Victorian Babylon" "does best is to show how artists, cartoonists, illustrators represented" Victorian behavior. "Art Journal" describes her book as not only looking at behavior through art, but how things and people "circulate" throughout London during this time period. "Art Journal" also notes how Nead challenges the idea that women were "invisible" in Victorian England.
The Tsanars were a people of East-Central Northern Georgia, living in an area around modern Khevi. Tsanaria was their state, and it distinguished itself by the decisive role it and its people played in fending off the Arab invasion of Georgia. Their language is thought by many historians (including Vladimir Minorsky and Amjad Jaimoukha) to be Nakh, based on placenames, geographic location, and other such evidence. However, there is opposition to the theory that theirs was a Nakh language. Others claim they spoke a Sarmatian language like Ossetic. The Tsanars, too, eventually were assimilated within Georgiandom.
There is a small Russian population in Georgia of less than 0.5% of the total population. For many years, Georgia was a part of the Russian Empire, and later the Soviet Union. As the two countries share a border, many Russians settled in various regions of Georgia. In recent years, the number of Russians living in Georgia has sharply declined.
These poems primarily deal with how Chicanos deal with existence in the United States and how Chicanos cope with marginalization, racism and vanquished dreams. Many Chicano writers allude to the past glory of the Mesoamerican civilizations and how the indigenous people of those civilizations continue to live through the Chicano people who are predominantly of mestizo (mixed) ancestry.
The people of Georgia are stereotyped both by their manners and for being highly religious. Language in Georgia is a combination of several different sub-dialects of Southern American English found in different areas of the state. The state's culture is also influenced by its economy, most notably from forestry and its many benefits to the state and its people. Finally, Georgia's cuisine is integral to its culture with such foods as seafood, cornbread, peaches and grits being part of the people of Georgia's diet and economy.
The city of Augusta, Georgia, the largest city and the county seat of Richmond County, Georgia, is the birthplace and home of several notable individuals. This is a list of people from Augusta, Georgia and includes people who were born or lived in Augusta for a nontrivial amount of time. Individuals included in this listing are people presumed to be notable because they have received significant coverage in reliable sources that are independent of the subject.
Dr. Russell started writing his blog, SearchResearch, on 2010. It is about:""Search, search skills, teaching search, learning how to search, how to use Google effectively,how to do research. It also covers a good deal of sensemaking and information foraging."" as it is mentioned on it. The first post started when on his own words:""I realized that there are too many good ideas about how-people-search, too many fascinating tales of mystery and woe that should be told, too many little morceaux that should be shared."" This happened January 31, 2010. 
The way of teaching is creating SearcReSearch Challenges, in which Dr. Russell's readers post the way they find the answers. And then, Dr. Russell gives his answer teaching "Search Lessons" that helps readers learn and replicate the process in that Challenge or in similar situations they find in their own lives. This also helps, Dr. Russell to understand how and why people do online search in the way they do.