Instruct: Given a question, retrieve relevant documents that answer the question.
Query: In what book of the Bible does the story of David and Goliath happen?
Goliath[lower-alpha 1] is described in the biblical Book of Samuel as a Philistine giant defeated by the young David in single combat. The story signified Saul's unfitness to rule, as Saul himself should have fought for the Kingdom of Israel.[1]
Critical response to "David and Goliath" was largely negative. The book was unfavorably reviewed twice in "The New York Times". Janet Maslin quipped, "As usual, Mr. Gladwell's science is convenient", and she concludes that "the book's middle section is its messiest", where the author attempts to link the experiences of famous dyslexics such as Brian Grazer and David Boies. Joe Nocera called the book "deeply repetitive and a bewildering sprawl," suggesting that "[m]aybe what 'David and Goliath' really illustrates is that it’s time for Malcolm Gladwell to find a new shtick." 
In the Bible, the story of David and Goliath is about how the meek and innocent David kills the Philistine giant Goliath through a slingshot in the battle of Philistine and Israel. The movie is a modern interpretation of the story, which deals with the concept of the strong and weak, and has Jayasurya playing David while Anoop Menon appears as Sunny. The film's story revolves around a church and the few characters who are closely associated with it. The biblical characters are given modern day interpretations and show how in every David there resides a strong and courageous Goliath who can win even a difficult battle. The movie was successful at box office.
Bart sees himself as King David, who kills Goliath, but has not won the war yet: Nelson is Goliath II, Goliath's son. Goliath II has killed Methuselah (Grampa), David's oldest friend in revenge. In retaliation, David challenges Goliath II, but having no stones to sling at him, David loses and is catapulted from the city. David then meets Ralph, a shepherd, who claims he can kill Goliath II. Ralph dies, which enrages David even more. He then trains to try to slay Goliath. Having to climb up the enormous Tower of Babel beforehand, David manages to kill Goliath by throwing a lit lantern down his throat. Goliath is surprisingly still alive, but is quickly killed by Ralph's gravestone, hurled by Ralph himself, who also had not died. Much to his shock, David is sent to jail as the townspeople claim that Goliath was the best King they ever had, building roads, libraries and hospitals. The dream ends with a title card that reads "A Bart Simpson Dream".
David and Goliath is a story in the Bible about the giant warrior Goliath and his defeat at the hands of a young David. It may also refer to:
Yigal Levin has proposed that the ma'gal (מעגל) or "circular camp" of the Israelites which is mentioned in the story of David and Goliath () was described this way because it fitted the circular shape of the nearby Khirbet Qeiyafa. Levin argues that the story of David and Goliath is set decades before Khirbet Qeiyafa was built and so the reference to Israel's encampment at the ma'gal probably does "not represent any particular historical event at all". But when the story was composed centuries later, the round structure of Khirbet Qeiyafa "would still have been visible and known to the author of ", who "guessed its function, and worked it into his story".
"Simpsons Bible Stories" is the eighteenth episode of "The Simpsons" tenth season. It first aired on the Fox network in the United States on Easter Sunday, April 4, 1999. It is the first of "The Simpsons" now annual trilogy episodes, and consists of four self-contained segments. In the episode, the Simpson family fall asleep during a sermon in church. Marge dreams that she and Homer are Adam and Eve in the Garden of Eden, Lisa dreams that she and her fellow Springfield Elementary School students are Hebrew slaves in Ancient Egypt and guides Moses to lead them to freedom, Homer dreams that he is King Solomon called to resolve a dispute between Lenny and Carl over the ownership of a pie, and Bart dreams he is King David, who has to fight Goliath's son, Goliath II.
American actor Ted Cassidy portrayed Goliath in the TV series Greatest Heroes of the Bible in 1978.[24] Italian actor Luigi Montefiori portrayed this nine-foot-tall giant in Paramount's 1985 live-action movie King David as part of a flashback. This movie includes the King of the Philistines saying, "Goliath has challenged the Israelites six times and no one has responded." It's then on the seventh time that David meets his challenge.
David and Goliath: Underdogs, Misfits, and the Art of Battling Giants is a non-fiction book written by Malcolm Gladwell and published by Little, Brown and Company on October 1, 2013. The book focuses on the probability of improbable events occurring in situations where one outcome is greatly favored over the other. The book contains many different stories of these underdogs who wind up beating the odds, the most famous being the story of David and Goliath. Despite generally negative reviews, the book was a bestseller, rising to #4 on "The New York Times" Hardcover Non-fiction chart, and #5 on "USA Today" Best-Selling Books.
The Bible provides a famous slinger account, the battle between David and Goliath from the First Book of Samuel 17:34–36, probably written in the 7th or 6th century BC, describing events having occurred around the 10th century BC. The sling, easily produced, was the weapon of choice for shepherds fending off animals. Due to this, the sling was a commonly used weapon by the Israelite militia. Goliath was a tall, well equipped and experienced warrior. In this account, the shepherd David convinces Saul to let him fight Goliath on behalf of the Israelites. Unarmoured and equipped only with a sling, 5 smooth rocks, and his staff; David defeats the champion Goliath with a well-aimed shot to the head.
The "David and Goliath" in the Prado was painted in the early part of the artist's career, while he was a member of the household of Cardinal Francesco Maria Del Monte. It shows the Biblical David as a young boy (in accordance with the Bible story) fastening the head of the champion of the Philistines, the giant Goliath, by the hair. The light catches on David's leg, arm and flank, on the massive shoulders from which Goliath's head has been severed, and on the head itself, but everything else is dark. Even David's face is almost invisible in the shadows. A wound on Goliath's forehead shows where he has been felled by the stone from David's sling. The overwhelming impression is of some action intensely personal and private - no triumph, no armies, no victory.
The lyrics of George Gershwin's song "It Ain't Necessarily So" (1935) cast doubt on various aspects of the Bible, such as the idea that Methuselah lived so long, the idea that the devil is evil, the story of Jonah, and the story of David and Goliath.
The Books of Samuel, together with the books of Joshua, Judges and Kings, make up a unified history of Israel which biblical scholars call the Deuteronomistic history. The first edition of the history was probably written at the court of Judah's King Josiah (late 7th century BCE) and a revised second edition during the exile (6th century BCE), with further revisions in the post-exilic period.[3][4] Traces of this can be seen in the contradictions and illogicalities of the Goliath story - to take a few examples, David turns from Saul's adult shield-bearer into a child herding sheep for his father, Saul finds it necessary to send for him when as the king's shield-bearer he should already be beside his royal master, and then has to ask who David is, which sits strangely with David's status at his court.[5] The Goliath story is made up of base-narrative with numerous additions made probably after the exile:[6]
Tell es-Safi, the biblical Gath and traditional home of Goliath, has been the subject of extensive excavations by Israel's Bar-Ilan University. The archaeologists have established that this was one of the largest of the Philistine cities until destroyed in the ninth century BC, an event from which it never recovered. A potsherd discovered at the site, and reliably dated to the tenth to mid-ninth centuries BC, is inscribed with the two names "alwt" and "wlt". While the names are not directly connected with the biblical Goliath ("glyt"), they are etymologically related and demonstrate that the name fits with the context of late-tenth/early-ninth-century BC Philistine culture. The name "Goliath" itself is non-Semitic and has been linked with the Lydian king Alyattes, which also fits the Philistine context of the biblical Goliath story.[16] A similar name, Uliat, is also attested in Carian inscriptions.[17] Aren Maeir, director of the excavation, comments: "Here we have very nice evidence [that] the name Goliath appearing in the Bible in the context of the story of David and Goliath … is not some later literary creation."[18]
The Bible also tells of Gog and Magog, who later entered European folklore, and of the famous battle between David and the Philistine Goliath. While Goliath is often portrayed as a giant in retellings of the Biblical narrative, he is much smaller than other biblical giants. The 1st-century Jewish historian Flavius Josephus, and the 1st-2nd-century BC Dead Sea Scrolls give Goliath's height as "four cubits and a span," approximately 2.00 m or about six feet seven inches. The King James translation of the Bible reports the giant Goliath as "six cubits and a span" in height—about nine feet nine inches tall, (over 2.75 m) ( KJV), but the Septuagint, a Greek Bible, gives Goliath's height as "four cubits and a span" (~2.00 m). For comparison, the Anakites are described as making the Israelites seem like grasshoppers. See also Gibborim.
In Homer's dream, Homer has the role of King Solomon who, according to the Books of Kings and Book of Chronicles was a King of Israel, as well as one of the 48 prophets according to the Talmud. Bart's dream shows Bart as King David and, rather than telling the story of David and Goliath, Bart's dream is a "sequel" to the story. The segment is inspired by and contains references to several films by Jerry Bruckheimer, including "Die Hard" and "Lethal Weapon", and borrows elements from other action films. At one point in the segment, Bart's dog Santa's Little Helper starts talking to him. The dog's voice is similar to that of Goliath in the Christian stop-motion animated television series "Davey and Goliath". Inside the whale skeleton in the episode, Bart finds the remains of Jonah. Jonah was a prophet of the northern kingdom of Israel, according to the Hebrew Bible. Nelson lives in the Tower of Babel which, according to the Book of Genesis, was an enormous tower that the humans built in order to reach heaven. After being defeated by Bart, Nelson reappears while a variation of Modest Mussorgsky's composition "St. John's Night on the Bare Mountain" plays in the background. At the end of the segment, Bart is arrested and Chief Wiggum says "Where's your messiah now?" Wiggum's line was also taken from "The Ten Commandments", from a character played by Edward G. Robinson, on whom Wiggum's voice is based. King David's (Bart) training montage of arm-wrestling with his sheep is a reference to the film "Over the Top", complete with Sammy Hagar's "Winner Takes It All" from the film.
The company's first release as Wisdom Tree was "Bible Adventures", a three-in-one multicart which borrowed many gameplay elements found in the American "Super Mario Bros. 2", applied to three different Bible stories: Noah collecting animals for the Ark, saving Baby Moses from Pharaoh's men, and re-enacting the story of David and Goliath. The game sold 350,000 copies, encouraging the company to continue pursuing this path of making games.
A similar story appears in the Qu'ran 2:246–251. The Israelites demand of their prophet to appoint a king, and so God appoints the man Talut. The people respond poorly to the selection, upset that Talut does not seem special. God gives the Ark of the Covenant back to the Israelites in order to verify His choice (this is an event that predates Saul in the Bible). Talut leads the men to battle against an army led by the General Goliath. The Israelite army is small and doubtful, but a few men trust that God can still give them victory. David then kills Goliath and becomes king of Israel. The account also bears similarity to when Gideon led an army. See the above Gideon/Talut subsection.
Kühne translated or retold a number of nursery stories such as Die flukse kabouters van Keulen (1969), My prentepoetseboek (1976), and four books in a series of Bible stories for children, namely The birth of Jesus, Moses in the basket, David and Goliath and the childhood of Jesus, all published in 1982.
The story of David and Goliath comes from 1 Samuel 17. The Israelites are fighting the Philistines, whose best warrior – Goliath – repeatedly offers to meet the Israelites' best warrior in man-to-man combat to decide the whole battle. None of the trained Israelite soldiers is brave enough to fight the giant Goliath, until David – a shepherd boy who is too young to be a soldier – accepts the challenge. Saul, the Israelite leader, offers David armor and weapons, but the boy is untrained and refuses them. Instead, he goes out with his sling, and confronts the enemy. He hits Goliath in the head with a stone, knocking the giant down, and then grabs Goliath's sword and cuts off his head. The Philistines withdraw as agreed and the Israelites are saved. David's special strength comes from God, and the story illustrates the triumph of good over evil.
 identifies Saul's elder daughter as Merab and younger daughter as Michal. Michal's story is recorded in the first Book of Samuel, where it is said in and that Michal loved David. The narrative does not indicate whether this is reciprocated. After his success in battle against the Philistine giant Goliath, Merab was given in marriage to Adriel.
Psalm 151 is a short psalm found in most copies of the Septuagint but not in the Masoretic Text of the Hebrew Bible. The title given to this psalm in the Septuagint indicates that it is supernumerary, and no number is affixed to it: ""This Psalm is ascribed to David and is outside the number. When he slew Goliath in single combat"". It is also included in some manuscripts of the Peshitta. The psalm concerns the story of David and Goliath.
In "David and Goliath", the player starts out controlling David as he herds sheep and avoids predators such as lions and bears. Acorns can be used to stun the beasts. The player then obtains a sling and goes on to dodge guards, scorpions and stones before he fights Goliath's shield bearer and ultimately Goliath himself, whom the player must strike once in the head to defeat.
Goliath was a giant famous for his battle with David as described in the Hebrew Bible.
The book title comes from the biblical story of David and Goliath; chapter 17 verse 40 of the First Book of Samuel says: "Then he [David] took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached the Philistine [Goliath]." 