Instruct: Given a question, retrieve relevant documents that can help answer the question.
Query: Does Punjab still exist?
Indian Punjab is also home to small groups of Muslims and Christians. Most of the East Punjab's Muslims (in today's states of Punjab, Haryana, Himachal Pradesh, Delhi and Chandigarh) left for West Punjab in 1947. However, a small community still exists today, mainly in Qadian,and Malerkotla, the only Muslim princely state among the seven that formed the erstwhile Patiala and East Punjab States Union (PEPSU). The other six (mostly Sikh) states were: Patiala, Nabha, Jind, Faridkot, Kapurthala and Kalsia.
With the partition of the British Indian Empire, the Punjab province was to be divided in two as per the Indian Independence Act passed by the parliament of the United Kingdom. 
The province as constituted under the Government of India Act 1935 ceased to exist and two new provinces were to be constituted, to be known respectively as West Punjab & East Punjab. The princely states of the Punjab region (which had not been British possessions, so could not be partitioned by the British) all (except Bahawalpur (princely state), which acceded to Dominion of Pakistan) acceded to the new Dominion of India and were combined into the Patiala and East Punjab States Union (PEPSU). The northeast Hill States of the Punjab Province banded together and were declared a union territory in 1950 as Himachal Pradesh.
The partition split the Punjab Province (British India) into the two states of West Punjab (Punjab, Pakistan) and East Punjab. However, the historic Majha region is arguably still the same as before since the partition does not change the previous history of Punjab, therefore does not change the geography of the Majha region of the historic Punjab region.
Today the company British Scandinavia still exists, along with all prior company registrations. Several investments from the public sector have been made into the start-up, but to date a route between the UK and Norway still does not exist.
Punjab Regiment may refer to the following existing units: From 1922 to 1947, the British Indian Army included 6 numbered Punjab Regiments:From 1903 to 1922, the British Indian Army included 28 numbered Punjabi Regiments:
Gill was a nephew to the 6th magistrate in the lineage of Rais Lehna Singh Majithia (General), who lived in the first turn of the 19th century and was the first General of Maharaja Ranjit Singh of Punjab, India. Because the Maharaja's family eventually terminated after the partition of India, the lineage of the General is the closest remaining royalty in Punjab, India. The castle of the General is still in existence in Sri Amritsar.
Topics of the book include: “The Pope: A Scandal and a Mystery,” “How does the Pope Pray?” “Does God Really Exist?” “Proof: Is it Still Valid?” “If God Exists, Why is He Hiding?” “Is Jesus the Son of God?” “Why Is There So Much Evil in the World?” “What Does To Save Mean?” “Why So Many Religions?” “Buddha?” “Muhammad?” “Judaism?” “What Is the New Evangelization?” “Is There Really Hope in the Young?” “Was God at Work in the Fall of Communism?” “Is Only Rome Right?” “In Search of Lost Unity,” “A Qualitative Renewal,” “The Reaction of the World,” “Does Eternal Life Exist?” “Human Rights,” “The Mother of God,” and “Be Not Afraid.”
The 19th Punjabis was an infantry regiment of the British Indian Army. It was raised in 1857, as the 7th Regiment of Punjab Infantry. It was designated as the 19th Punjabis in 1903 and became 1st Battalion 14th Punjab Regiment i.e. 1/14 Punjab Regiment in 1922. In 1947, it was allocated to the Pakistan Army, where it continues to exist as 5th Battalion The Punjab Regiment (5th Punjab).
The Caledonia district still exists: it does not field a side in the Pro14 league, but it does have competitive age grade teams in Inter-District Championships.
do not exist, and the notion of the 'determinant' itself does not make sense for generic noncommutative matrices. That is why the Capelli identity still holds some mystery, despite many proofs offered for it. A very short proof does not seem to exist. Direct verification of the statement can be given as an exercise for "n" = 2, but is already long for "n" = 3.
Punjab is the second largest province in Pakistan. It is known for its ancient cultural heritage as well as its religious diversity. The lands of Punjab have been home to a number of religions and civilisations. The Indus Valley Civilization once ruled the region and a significant archaeological find was discovered at the ancient city of Harrapa. The Gandhara civilisation was also quite dominant in the northern region of Punjab at the site of Taxila. Several other civilisations such as Greeks, Central Asians, and Persians ruled Punjab leaving a number of sites which still exist today. The arrival of Islam came about during the rule of the Umayyad Caliphate followed by the Ghaznavids. The Mughals took control of the region and ruled its land for several centuries. The mughal heritage remained quite strong in Punjab with a large number of forts, tombs and monuments still intact today. The Durrani Empire ruled the Punjab at the fall of the Mughal Empire for a short period following the rise of the Sikh Empire. The strong control of the Sikhs also lead to a number of sites still remaining intact throughout Punjab. The British Raj took control of the region until the independence.
The High Courts (Punjab) Order, 1947 established a new High Court for the province of East Punjab with effect from 15 August 1947. The India (Adaptation of Existing Indian Laws) Order, 1947 provided that any reference in an existing Indian law to the High Court of Judicature at Lahore be replaced by a reference to the High Court of East Punjab.
George H. Smith, while admitting that the narrow definition of atheist was the common usage definition of that word, and admitting that the broad definition of agnostic was the common usage definition of that word, promoted broadening the definition of atheist and narrowing the definition of agnostic. Smith rejects agnosticism as a third alternative to theism and atheism and promotes terms such as agnostic atheism (the view of those who do not "believe" in the existence of any deity, but do not claim to "know" if a deity does or does not exist) and agnostic theism (the view of those who do not claim to "know" of the existence of any deity, but still "believe" in such an existence).
The Punjab Bar Council consists of 75 Members of Punjab Bar Council elected by the advocates from different constituencies across the Punjab Province, These Members serve a term of five years and further elect Chairman Executive Committee and Vice-Chairman of Council each Year.
The Advocate General of the Punjab, acts as "ex officio" Chairman but being non-elected does not exercise the power as do the elected positions in the council. Power of Advocate General of Punjab is only limited to his role as returning officer of elections and in publishing the gazette.
Punjab Soap factory is another Famous Company in this Area, which is still Exist now.
Ghode wali Haveli (Horse wali Haveli) is one old heritage haveli still existing. It is called so because the original owner used to climb up the stairs on his horse. Legend goes that he had built the ground floor, but then filled it with mud and build the present structure on top of it. It has its own well inside the forward courtyard.
The owner of this haveli was Sardar Rai Muhammad Ahmad Khan, Father of Sardar Rai Muhammad Aslam Khan. Rai Aslam Khan later migrated to Pakistan after partition and his family still lives in mauza Adam Sahaba Rahimyar Khan district of Punjab, Pakistan.Even nowadays this Haveli is in good condition.
The current owner Sr B.S.Grewal is planning to renovate this Haveli and try to get it into its original shape. If the original owners have any photographs/ paintings or information please contact on e mail
The Rajputs of HALWARA migrated to Pakistan. Now they live in Chak No 259 RB/ GURUSSAR, Lyallpur, Punjab, Pakistan, and Chak 40 JB And Rahim Yar Khan and Chak no 72/4-R haroonabad,Punjab,Pakistan.
Since the partition of the sub-continent had been decided, special meetings of the Western and Eastern Section of the Legislative Assembly were held on 23 June 1947 to decide whether or not the Province of the Punjab be partitioned. After voting on both sides, partition was decided and the existing Punjab Legislative Assembly was also divided into West Punjab Legislative Assembly and the East Punjab Legislative Assembly. This last Assembly before independence, held its last sitting on 4 July 1947.
The tomb of Anarkali is located on the grounds of Lahore's Punjab Civil Secretariat complex near the British-era Mall, southwest of the Walled City of Lahore. It is considered to be one of the earliest Mughal tombs still in existence, and is considered to be one of the most significant buildings of the early Mughal period. The building is currently used as the Punjab Archives, and public access is limited.
On 3rd June 1947 the assembly which was elected in 1946 divided into two parts. One was West Punjab Assembly and other was East Punjab Assembly to decide whether or not the province of Punjab be partitioned. After voting on both sides, partition was decided. Consequently, the 
existing Punjab Legislative Assembly was also divided into West Punjab Legislative Assembly and the East Punjab Legislative Assembly. The sitting members belonging to the Western Section subsequently became the members of the new Assembly renamed as the West Punjab Legislative Assembly.
The sitting members belonging to the Eastern Section subsequently became the members of the new Assembly renamed as the East Punjab Legislative Assembly. The members which were elected in 1946 election on the ticket of Shiromani Akali Dal and Unionist Party after Partition all joined the Indian National Congress. There were total 79 members.
Punjab has not allowed the construction of the SYL and will not allow it ever. All river waters in the world are allocate on the basis of riparian law, however in this case a grave injustice is being done to Punjab. As stated above J&K has started utilizing Ravi water and does not need Punjab s consent. Punjab needs to implement the same formula of utilizing water for its exclusive usage instead of letting it flow to Haryana and Rajasthan who instead of being thankful to Punjab have started demanding its share as well.
Pazhassi is one of the important places in Mattanur, where Great King Pazhassi Raja stayed; today, some Veera Pazhassi generations still live there. His tharavad is known as Pazhassi Kolooth, which is located 5 km from Mattanur. But the Koolom does not exist anymore. It was eliminated by the British during the war period between Pazhassi Veerasingha Kerala Varma Pazhassi Raja and the British. But Patinjarae Kovilakom, built by the ancestors of Pazhassi, still exists. It is also illustrated that the Vamsa of Veera Pazhassi does not exist after the death of Thamburatti Gopalika in 1990.
The Punjab Socialist Party was a political party in Punjab, India. The party was founded in 1932 as a joint legal front of the Naujawan Bharat Sabha and the Kirthi Kisan group. The two groups retained their separate identities inside the Punjab Socialist Party throughout the existence of the party.
The Punjab Warriors are a Pakistani rugby team. They play in the Pakistan Super XV League and serve as a Punjab select side under the jurisdiction of the Punjab Rugby Association. Presumably this team does not include players from Lahore RFC, as that club functions independently.
It has a lot of colonial bungalows and wide tree-lined roads, typical of British cantonments in the subcontinent. It also gets a mention in the Rudyard Kipling book Kim: The formation sign of Punjab, Haryana and Himachal Pradesh Area (earlier Punjab Area) located here (a Taurus on a Red background) is a theme in the book. The formation sign still exists for an Indian Army formation in Shimla, with some units affiliated to it still using the sign in Ambala.
Punjab is the second largest province in Pakistan. It is known for its ancient cultural heritage as well as its religious diversity. The lands of Punjab have been home to a number of religions and civilisations. The Indus Valley Civilization once ruled the region and a significant archaeological find was discovered at the ancient city of Harrapa. The Gandhara civilisation was also quite dominant in the northern region of Punjab at the site of Taxila. Several other civilisations such as Greeks, Central Asians, and Persians ruled Punjab leaving a number of sites which still exist today. The arrival of Islam came about during the rule of the Umayyad Caliphate followed by the Ghaznavids. The Mughals took control of the region and ruled its land for several centuries. The mughal heritage remained quite strong in Punjab with a large number of forts, tombs and monuments still intact today. The Durrani Empire ruled the Punjab at the fall of the Mughal Empire for a short period following the rise of the Sikh Empire. The strong control of the Sikhs also lead to a number of sites still remaining intact throughout Punjab. The British Raj took control of the region until the independence.