Instruct: Given a question, retrieve documents that answer the question.
Query: What is one important thing that happened in china during 1914?
On the other hand, since the failure of the Second Revolution, Sun Yat-sen and his allies were trying to rebuild the revolutionary movement. In July 1914 Sun established the Chinese Revolutionary Party (Chinese:中華革命黨; pinyin:Zhōnghúa Gémìngdǎng). He felt that his failures at building a consistent revolutionary movement stemmed from the lack of cohesiveness among its members. To that end, Sun required that party members to be totally loyal to Sun and follow a series of rather harsh rules. Some of his earlier associates, including Huang Xing, balked at the idea of such authoritarian organization and refused to join Sun. However, they agreed that the republic must not revert to imperial rule.
They are notable for their short, cursory style and limited narrative. To the modern scholar, they might appear to be incomplete, and for that reason, of limited value. However, in recent years, historians such as Hayden White have argued that the style of the chronicles depict a worldview that is distinctly medieval where "things happen to people rather than one in which people do things." For that reason, they provide insight into the medieval mind and what things the people of the Dark Ages considered important.
Chomsky and Herman also touch on the specific importance this perceived bias has in "The Times", saying: "...history is what appears in "The New York Times" archives; the place where people will go to find out what happened is "The New York Times". Therefore it's extremely important if history is going to be shaped in an appropriate way, that certain things appear, certain things not appear, certain questions be asked, other questions be ignored, and that issues be framed in a particular fashion."
"What If" (vol. 2) #11 (March 1990) featured the Fantastic Four in four scenarios written and penciled by Jim Valentino, showing what might have happened if the team-members had all had the same powers as one another. In "What if the Fantastic Four had All Become Monsters Like the Thing?", Sue Storm's appearance was that of the Man-Thing. In this form she had lost all but her very basic intelligence and could no longer speak.The Man-Thing was ranked #7 on a listing of Marvel Comics' monster characters in 2015.
On coming to power, rights for women were implemented as part of what Mao called New Democracy. In Marxist terms, this was understood as implementing things that the middle class had done in Western countries, but which had not happened in China. An All-China Women's Federation pushed for female rights. 
Chronicle narratives are about what happened in the past, what is happening now, and what is expected to happen in the future. They are the ongoing story of one’s conscious experience. Procedural narratives are about how to do things. They are about the actions one can take to better inform one’s chronicle narratives. They also are about the actions one can take to shape the future by acting directly upon the internal or external environment to produce desired results. Procedural narratives are subordinate to chronicle narratives. When used alone, the word “narrative” refers to chronicle narratives. [Note that chronicle and procedural narratives are parallel to, but not identical to, Daniel Kahneman’s (2011) System 1 and System 2.]
Along with asking moral questions, "Slaughterhouse-Five" is also a novel that focuses on the philosophies of fate and free will. In the novel, Billy Pilgrim tries to determine what his role in life is and what the purpose of everything going on around him is as well. When abducted by the Tralfamadorians, Pilgrim asks them why "he" is chosen among all the others. He questions the fate of the situation and what led up to that point. Billy Pilgrim considers his fate and actions to be a part of a larger network of actions, his future manipulated by one thing over another based on decision. All things that happen would happen for a reason. Indeed, Pilgrim's beginning mindset would suggest that he believed in free will, fate, whys, decisions and things happening for reasons. However, many of these thoughts are quickly challenged by the Tralfamadorians' ideology.
Each skin comes with a collection of "Moves" or special abilities, (every skin starting with either two or three), a default "Darkest Self" that indicates what happens when things go really wrong, and a "Sex Move" that indicates what happens when that character has sex with another. In addition to the default skins found in the rulebook, two "bonus" skins were produced during the Indiegogo campaign, there was a Kickstarter with additional skins, and the rulebook provides guidance for making one's own skins.
There are two types of possession that the northeastern shamans experience in terms of consciousness: "quánméng" (全蒙 "complete unconsciousness", in which the disciple is not aware of what happens and what the god says) and "bànméng" (半蒙 "semi-unconsciousness", in which the disciple is aware of what happens during the possession).
During the First World War (1914–18), China supported the Allies on condition that the Kiautschou Bay Leased Territory on the Shandong peninsula, which had belonged to the German Empire prior to its occupation by Japan in 1914, would be returned to China. In 1915, however, China reluctantly agreed to thirteen of Japan's original Twenty-One Demands which, among other things, acknowledged Japanese control of former German holdings. Britain and France promised Japan it could keep these holdings. In late 1918, China reaffirmed the transfer and accepted payments from Japan. Article 156 of the Treaty of Versailles transferred the territory of Kiautschou as well as the rights, titles and privileges acquired by virtue of the Sino-German treaty of 1898 to the Empire of Japan rather than returning them to the to Chinese administration.
Lord Chris Patten, the Conservative politician who became the last governor of Hong Kong, said that the meeting was clearly set up to confer advantage to the Kuomintang in the forthcoming presidential elections. He however added that "peaceful reunification of the mainland and Taiwan remains unlikely, unless it takes place – as China continues to promise – on the basis of one country, two systems. But the Taiwanese cannot be very reassured by what they see happening today in Hong Kong, which was promised the same thing before its return to China in 1997."
In 2010, Stephanie was reminded of this when her best friend Brandy gave birth eight weeks early to a baby boy who had a whole slew of complications. Brandy was driving hours every day to the NICU hospital with her toddler and husband to visit Christian and during those drives, Stephanie chatted to her about all sorts of regular daily things just to distract her from what was happening with Christian. During one of those conversations Brandy mentioned how one of Christian's hospital “buddies” was leaving the hospital and they were having a celebration. Stephanie then asked about what the children got at the hospital for their birthdays and was shocked to hear nothing. The only time a party happened was when a child left. Stephanie knew at that point she wanted to change that.
Manager Eamon O'Shea never lost hope during the game saying "I've always said that the manager takes the heat at times but the team are the thing that matter because they're the ones that go out and perform on the pitch. They're at an age where they want to express themselves and we just encourage them to express themselves. I felt at half-time that the lads were determined to do something, we knew they'd have a spell again. When you haven't lost the will to survive with the hurling we have, then things can happen. It doesn't always happen, but things can happen, and that's what I was looking at." 
For the recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses. It has led Individualism entirely astray. It has made gain not growth its aim. So that man thought that the important thing was to have, and did not know that the important thing is to be. The true perfection of man lies, not in what man has, but in what man is...With the abolition of private property, then, we shall have true, beautiful, healthy Individualism. Nobody will waste his life in accumulating things, and the symbols for things. One will live. To live is the rarest thing in the world. Most people exist, that is all".
At that time, Cen Xi's older brother Cen Xian (岑獻) was the deputy principal of the imperial university, and his younger brothers Cen Zhongxiang and Cen Zhongxiu were prefectural prefects. Some 10s of his clan members were in fairly important positions. Cen Xi, at one point, sighed and commented, "When things become extreme, they will be reversed. This is what I am fearful of." He was fearful of what happened to the Cen clan and other officials during the earlier part of Wu Zetian's reign. However, he did not actually resign.
One possible use of a process model is to prescribe how things must/should/could be done in contrast to the process itself which is really what happens. A process model is roughly an anticipation of what the process will look like. What the process shall be will be determined during actual system development.
After this tough and long journey the children realize at the end that they cannot stop what is going to happen, just the same that the people of Cuba can fight for a change and it probably will not happen. The children then run off and stand on top of a cliff, they hug, and the water storms on top of them. It can be implied that they jumped off because they were unhappy with the outcome. This symbolizing that the people of Cuba during this time were also still unhappy with the way things were going and that they cannot change them. Another implied ending is that after the children hug they jump off the cliff and commit suicide. The end of the film is unknown to what exactly happened whether the children lived or died, just as the future of Cuba during that time was unknown as to whether things would become better or worse. The children symbolize how people of Cuba were reacting during that time. They were unaware of what exactly from the past will impact their future and just how drastic those changes will be towards the future of Cuba. 
The turning point in my life occurred when I first discovered the town of St Just. What happened to me on that spring day was inexplicable, but it was an experience that has, I believe, happened to a good many people. The mystics have found it impossible to describe in detail, and they use very generalized terms. But once one has experienced anything ... of that nature it is impossible to forget it. And unless one is quite unworthy of one’s human dignity one must live by it for the rest of one’s life. I have no idea what caused it, whether it really was the divine and transcendent visitation that it so clearly seemed to be or merely a freak of one’s chemistry.
But I do know that it was all important and utterly beautiful, a trance that went beyond logic but never against it, and that I was at home and everything was mine, loving and tender, the landscape and houses a living thing. (David Haughton from a letter to Norman Levine)
In the "Inside the Episode" feature for "Oathbreaker", showrunner Weiss stated of the Tower of Joy flashback that "One of the best things about being able to go back with Bran and look at the past is to be able to see the discrepancy between the received history, the things that everybody knows about the things that happened, and what actually happened." Benioff continued, "Every kid that grows up in Westeros, they all hear about this legendary sword fight that took place twenty years ago, and as far as Bran knew, it was just his father beat this legendary guy." Weiss also stated "Honor was so important to Ned Stark that it was worth losing his own life for, but he was completely ready to let go of that honor and excellence to do something that he really felt was more important. It could make a very, very strong defense for Ned doing what he did, and it certainly does puncture the mythology of Ned Stark that's running through this world, especially after his death."
The Prince believes that he knows what is going on outside the tower thanks to these stories until one day, a new man arrives at the tower. The newcomer, an old man, begins to discuss what is happening in the 'outside world' and about what the meaning of “gold” is and what having wealth truly means. At first, being exposed to nothing but luxury his whole life, the young Prince focuses on the importance of gold in the world. But he later realizes through a dream that gold and luxuries are not as important as hard work, charity, empathy and ethics. The danger of gold and greed is revealed to the Prince when he realizes the importance of work and charity after seeing the people in his dream torn apart by avarice. Upon waking, the Prince suddenly understands the implications of putting too much importance on material things. Upon realizing this, the old man disappears, leaving the Prince with a humbling perspective about the world around him.
Chomsky was always critical of the Soviet Union and he does now accept that Mao's regime in China was responsible for 'a huge death toll, in the tens of millions'. However, back in 1960s, Chomsky was considerably less critical of the communist movements in Asia, noting what he considered to be grassroots elements within both Chinese and Vietnamese communism. In December 1967, during a forum in New York, Chomsky responded to criticisms of the Chinese revolution as follows, "I don't feel that they deserve a blanket condemnation at all. There are many things to object to in any society. But take China, modern China; one also finds many things that are really quite admirable." Chomsky continued: "There are even better examples than China. But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step." He said of Vietnam: "Although there appears to be a high degree of democratic participation at the village and regional levels, still major planning is highly centralized in the hands of the state authorities."
In the context of remarks on the topic of peak oil in April 2005, Chomsky stated "China is probably the most polluted country in the world – you can't see. It's kind of a totalitarian state, so they kind of force it on people, but the level of pollution is awful ..."
The song originated from South African musician, singer-songwriter, and producer Trevor Rabin, in 1979 during his three years living in London. He recalled one morning when he was on toilet, and wrote "the whole thing, from beginning to end". Rabin then put down his ideas onto tape using his home equipment which included a 4-track tape machine. One of the recordings consisted of the main verse and chorus riff played on an acoustic guitar with some vocals. A developed version with drums, keyboards, and a complete set of lyrics was completed in 1980. Both recordings were released on Rabin's demo compilation album "90124", in 2003. For the full version, Rabin used the first and second tracks to record the instruments and vocals before mixing the song onto the third. He added: "You would be making decisions based on what was coming, and sometimes those decisions would be wrong – but you couldn't undo them. One of the things, a happy accident, was that all of the brass stabs and those weird things that happen on the record – they were just a product of what happened with the demo".
Each episode typically begins with Banks having a one-way conversation with God (or "talking", as he refers to it), usually asking for guidance and clarity on his mission, the meaning of life and human nature, among other things. Other times Banks will air his grievances to God, asking why He (God) allows bad things to happen. William's one-way communications with God are somewhat of a theme during the series, implying that his faith plays an important role in his sobriety. However, whether all the scenes where Banks is shown praying out loud to God are real or whether they are simply illustrations of what is going on in his mind, are left ambiguous to the viewers.
During the Mao era (1949–1976) divorce was rare, but in the reform era, it has become easier and more commonplace. A USC U.S.-China Institute article reports that the divorce rate in 2006 was about 1.4/1000 people, about twice what it was in 1990 and more than three times what it was in 1982. Still, the divorce rate in China is less than half what it is in the United States. One of the most important breakthroughs in the marriage institution were amendments added to the Marriage Law in 2001, which shortened the divorce-application procedure and added legitimate reasons for divorce, such as emphasizing the importance of faithfulness within a married couple,a response to rising failure of marriages due to unfaithful affairs during marriage that have come into public knowledge. With the rising divorce rates nowadays, public discussions and governmental organs often criticize the lack of effort in marriage maintenance which many couples express. This is evident, for example in the new 'divorce buffer zones' established in the marriage registration offices in certain provinces, which is a room where the couples wait, as a stage within the divorce application procedure, and are encouraged to talk things over and consider giving their marriage another chance. However, such phenomena don't contradict the increasing permissiveness of the systems and of married couples which lead to the constant growth in divorce rates in China.
The rise of oral history is a new trend in historical studies in China that began in the late twentieth century. Some oral historians, stress the collection of eyewitness accounts of the words and deeds of important historical figures and what really happened during those important historical events, which is similar to common practice in the west, while the others focus more on important people and event, asking important figures to describe the decision making and details of important historical events. In December 2004, the Chinese Association of Oral History Studies was established. The establishment of this institution is thought to signal that the field of oral history studies in China has finally moved into a new phase of organized development.