Instruct: Given a question, retrieve relevant passages that answer the question.
Query: How many people live in Centre County?
Centre County is a county in the U.S. state of Pennsylvania. As of the 2010 census, the population was 153,990.[2] Its county seat is Bellefonte.[3] Centre County comprises the State College, PA Metropolitan Statistical Area.
The difference between an agglomeration of an urban area and the daily urban system is that an agglomeration is a multivariate means of combining townships, counties, and other defined areas. It looks at shared economic relationships and other factors. Daily urban system, on the other hand, only attempts to show how far away people who commute into a city are living. It shows how much sprawl has occurred. That is, it shows how people are living unnecessarily far away from where they commute to everyday due to differences in conditions between the regions.
"Person Centred Planning discovers and acts on what is important to a person. It is a process for continual listening and learning, focussing on what are important to someone now and in the future, and acting on this in alliance with their family and their friends"
Person-centred planning was created in response to some specific problems with the way in which society responds to people with disabilities. Those who first described the processes were responding to the effects that 'services' can have on people's lives. In this context 'services' refers to the organisations which are set up to help people in relation to their disability (or at least in relation to how other people have responded to that disability). It would include health and social care services funded by government or local authorities, but also privately funded or voluntary sector projects of many kinds.
“Ning’s people has been moving and settling down everywhere since the time of Ji Wei, who was considered to be the first ancestor of Ning’s family. Ning’s family name is different from other Chinese family names because Ning’s people are from the same root and share the same consanguinity even though there is a lack of the complete genealogy of the whole family and sufficient communications among Ning’s people in the world” (quoted from the commendations of overseas Ning's people). Nowadays, Ning's people live almost everywhere in the world, it is not easy to figure out the population of Ning's people. However, it is estimated that there are over 800,000 Ning's people in the world according to the information of Global Ning's Family Homepage (www.ningcn.com). In China, the regions where most of Ning's people live are the following provinces and municipalities: Shangdong, Shangxi, Hebei, Anhui, Hunan, Guangxi, Guangdong, Fujiang, Liaoning, Heilongjiang, Hong Kong, Taiwan, Sichuan and Tianjing; there are also many Ning's people living overseas, mainly in Malaysia, Singapore, Indonesia, the United States of America, Argentina, Canada, Thailand, Vietnam and Southeast Asia. Among the above provinces and municipalities, the majority of Ning's people resides in Lingshang county, Pubei county, Bobai county, Heng county and Luchuan county of Guangxi Zhuang Autonomous Region ; Wuchuan county and Huazhou city of Guangdong province; Shaoyang city, Hengyang city and Qiyang city of Hunan province；Yuncheng city of Shanxi province; Caohu city of Anhui province; Fenglai city and Qingdao city of Shandong province; Ninghe county of Tianjing municipality. There are also several towns in Guangxi where live at least over ten thousands of Ning's people, they are: Yandun, Taiping and Xinxu in Lingshang county; Xiaojian, Pubai county of Qinzhou city and Nalin, Bobai county of Yulin city .
""Person centred planning has been shown to work. The world's largest study into person centred planning described how it helps people get improvements in important parts of their lives and indicated that this was at no additional cost""
Because of the rocky geography it was difficult for people from all villages to reach the city center, so a local district was established centred on Ögdem, but this was still inaccessible so Kılıçkaya (Ersis) became the center of county. Ersis means "a place where no boys live", so-called because so many sons of the district were lost in the Russo-Turkish War of 1878 and First World War. In the year 1912 the county name became Yusuf İli, i.e. "province of Yusuf" so the name Kiskim should not be confused with the name Keskin which was a county of Ankara at that time.
Cherokee County was created on January 9, 1836, and named for the Cherokee people who once lived in the area. The famous Cherokee chief Pathkiller lived in Turkeytown near the present town of Centre. In 1836 the newly founded town of Cedar Bluff became the county seat, but in 1844 the county seat was moved to the more centrally located town of Centre. The name was chosen, and carries the British English spelling, because of this central location in the county. In 2011, Centre began allowing the sale of alcoholic beverages, and is no longer a dry city.
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
""too few people have access to proper person centred planning... In too many local authorities, person centred planning is not at the centre of how things are done. The challenge of the next three years is to take all this innovative work and make sure that more – and eventually all – people have real choice and control over their lives and services""
Government services in counties where many Amis people live in Taiwan such as the Hualien and Taitung train stations broadcast in Amis alongside Mandarin. However, few Amis under the age of 20 in 1995 spoke the language, and it is not known how many of the 138,000 ethnic Amis are speakers.
"there are many simple Quranic facts we hear but not understand! How many of the disasters arise from this neglect and inattention! How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion! It is a problem of a society, the problem of a lost generation replete with illusions."
The town is in the centre of Hatiya. The town has a population of about 50,000. Most of the people live under the poverty line. Still there are many educated people who live there. Access to Nijhum Dwip island is through this town.
Person centred thinking was first developed by a group of people practicing Essential Lifestyle Planning in the US (now known as 'The Learning Community for Person Centred Practices). These planners realised that while many plans were being written, many of these were not leading to real change in peoples lives. This group decided that person centred planning was something a small group of people needed to know, but that for planning to work, a much wider group of people need skills around listening for what's important to people and how to best support people. Michael Smull who is a leading figure in this group describes Person centred thinking as "something that virtually everyone who touches a person needs to know" because change was most powerful when all staff were using person centred thinking tools in their roles, rather than relying solely on person centred planning facilitators to create plans. To enable these tools to be shared at scale, Essential Lifestyle Planning was 'deconstructed' into a range of person centred thinking tools, that enable staff to participate with the person in a cycle of listening, learning and action by building up a set of tools recording this process to form a person centred description of the person.
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
It affects both men and women, of all ages and backgrounds. It is not clear how many people suffer with the condition, and level of severity is a key factor as some people may not find it affects their lives, while others find their lives are dictated by its demands.
Tupã was known for his personality, and this is how many people remember him. He was a very seductive/sexual god. This led to his many children. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in love. Tupã then created the spirits of good and evil, Angatupyry and Tau, left them to guide the people down one path or another and departed back into the heavens.
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
The design is similar to the one on Justin.tv. The chat system and video windows are as portable as with ustream.tv. Users can create a channel, authorize their webcam and start broadcasting to the public. Other people can watch, or choose to participate via video, sound or text chat, which can be disabled. Users can also set up profiles and track how many people have watched them stream live, how many broadcasts they have made, and how long they have been on the streaming. Videos are not archived for playback; once it is broadcast, there is no way of recovering the video, and there is no way of streaming other than live, meaning users cannot pre-record videos and then broadcast them.
Other communities of queer farmers prefer to live a more conventional lifestyle with a house and agricultural land of their own. The documentary "Out Here" portrays the lives of many rural queer people across the United States, and it shows how many queer people make a living and are making a difference in their communities through agriculture.
Adults of all ages live at George Pearson Centre (GPC) from different places, and require care for many different reasons. Some people live at GPC for decades, while others live there for a short period of time. 
Houses are one of the essential factors in people's lives. According to Nuttinee Karnchanaporn, "The house always has been the first line of defence against dangers and threats". She argues that how Thai houses are built and how they are lived in can reveal a lot about "cultural fear". The Thai notion of fear centres on the "spiritual world" such as "ghosts, unseen forces, and evil spirits". Thai people heavily rely on "supernatural powers" for protection in the domestic setting.
Another notable and highly attended festival held in Čakovec is the "Porcijunkulovo", an annual fair which takes place on the streets around the city's centre between 30 July and 5 August. At the fair, many of the region's traditional products, such as baskets, can be purchased and people can also see how some of the products are made. Many of the region's traditional foods are served during the festivities and there is a daily entertainment program at a temporary stage set up at the city's central square.
Published July 19, 2010, this first installment focuses on the U.S. intelligence system's growth and redundancies. It questions its manageability, as it has become "so large, so unwieldy, and so secretive that no one knows how much money it costs, how many people it employs, how many programs exist within it, or exactly how many agencies do the same work." The report states that "An estimated 854,000 people, nearly 1.5 times as many people as live in Washington, D.C., hold top-secret security clearances."
These tools provide an agenda which a person and the people who know that person best can think together, focussing on what is important to that person, how they wish to live, and then introduce changes that will move towards those aspirations. 
Practitioners of person centred thinking suggest that it's possible to build up from one or two pieces of person centred thinking, piece by piece based on the area of the person's life that they feel is most important to consider next, this process of building gradually creates a collection of person centred information, equivalent to a 'full' person centred plan, and more importantly a range of co-produced actions. Where a person has a specific budget allocated to pay for their social care, this portfolio of person centred thinking tools (a 'person centred description') can also be extremely useful as a basis to write a support plan, which explains how they will use this budget to meet what is important to and for them.