Instruct: Given a question, retrieve documents that answer the question.
Query: How many people live in Kinshasa?
Once a site of fishing and trading villages, Kinshasa is now a megacity with an estimated population of more than 11 million.[2] It faces Brazzaville, the capital of the neighbouring Republic of the Congo, which can be seen in the distance across the wide Congo River, making them the world's second-closest pair of capital cities after Rome and Vatican City. The city of Kinshasa is also one of the DRC's 26 provinces. Because the administrative boundaries of the city-province cover a vast area, over 90 percent of the city-province's land is rural in nature, and the urban area occupies a small but expanding section on the western side.[4]
After gaining its independence on 30 June 1960, following riots in 1959, the Republic of the Congo elected its first prime minister, Patrice Lumumba. Lumumba's determination to have full control over Congo's resources to improve the living conditions of his people was perceived as a threat to Western interests. This being the height of the Cold War, the U.S. and Belgium did not want to lose control of the strategic wealth of the Congo, in particular its uranium. Less than a year after Lumumba's election, the Belgians and the U.S. bought the support of his Congolese rivals and set in motion the events that culminated in Lumumba's assassination. In 1965, with the help of the U.S. and Belgium, Joseph-Désiré Mobutu seized power in the Congo. He initiated a policy of "Africanizing" the names of people and places in the country. In 1966, Léopoldville was renamed Kinshasa, for a village named Kinshasa that once stood near the site, today Kinshasa (commune). The city grew rapidly under Mobutu, drawing people from across the country who came in search of their fortunes or to escape ethnic strife elsewhere, thus adding to the many ethnicities and languages already found there.
Kinshasa, the capital of the Democratic Republic of the Congo, is the third-largest city in Africa with 10 million inhabitants. The film shows how some people living there have managed to forge one of the most complex systems of human cooperation ever invented: a symphony orchestra (Orchestre Symphonique Kimbanguiste) performing composers such as Handel, Verdi, Beethoven. "Kinshasa Symphony" shows Kinshasa in all its diversity, speed, colour, vitality and energy. It is a film about the Congo, about the people of Kinshasa and about music.
Lese is a Central Sudanic language of northeastern Congo-Kinshasa, as well as a name for the people who speak this language. The Lese people, who live in association with the Efé Pygmies, share their language, which is also occasionally known as Lissi or Efe.
Until recently, there was no telephone system in Basankusu. The installation of two mobile phone masts, in 2006, each with its own generator and watchman, has made a large difference in the lives of many people. The phone networks, one of which is the South African company Vodacom, enable people to keep in touch with family and friends who have migrated to Kinshasa or further afield. The signal stops as you leave Basankusu.
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
Other communities of queer farmers prefer to live a more conventional lifestyle with a house and agricultural land of their own. The documentary "Out Here" portrays the lives of many rural queer people across the United States, and it shows how many queer people make a living and are making a difference in their communities through agriculture.
Since the Second Congo War, the city has been striving to recover from disorder, with many youth gangs hailing from Kinshasa's slums.[34] The U.S. State Department in 2010 informed travelers that Kinshasa and other major Congolese cities are generally safe for daytime travel, but to beware of robbers, especially in traffic jams and in areas near hotels and stores.[35]
The Lele (or Leele), also known as Bashilele or Usilele, are a subgroup of the Kuba people in the Democratic Republic of the Congo. They traditionally live in the Kasai River region, but since the 1950s many have migrated to Kinshasa. There are currently about 30,000 Lele, of which 26,000 speak the Lele language.
The official language of the Democratic Republic of the Congo, of which Kinshasa is the capital, is French (See: Kinshasa French vocabulary). Kinshasa is the largest officially Francophone city in the world[5][59][60] although Lingala is widely used as a spoken language. French is the language of street signs, posters, newspapers, government documents, schools; it dominates plays, television, and the press, and it is used in vertical relationships among people of different social classes. People of the same class, however, speak the Congolese languages (Kikongo, Lingala, Tshiluba or Swahili) among themselves.[61]
According to UN-Habitat, 390,000 people immigrate to Kinshasa annually, fleeing warfare and seeking economic opportunity. Many float on barges down the Congo River.[22]
The People's Palace or Palace of the People () is the seat of the National Assembly and Senate in Kinshasa, Democratic Republic of Congo, formerly Zaire. It was completed in 1979 with a line of credit from the People's Republic of China.
Museum staff investigate archaeological sites of past occupiers of North America to discover how people lived, what they ate, what they wore and how they created their art. These people lived day-to-day, created homesites and villages that, in many cases, have crumbled or been destroyed by natural forces.
Many Kinois have a negative view of the city, expressing nostalgia for the rural way of life, and a stronger association with the Congolese nation than with Kinshasa.[55]
With more than 10 million inhabitants, Kinshasa is the second largest francophone city in the world after Paris. It is the capital of the most populous francophone country in the world, the Democratic Republic of the Congo, where an estimated 24 million people (40% of the total population) can speak French (essentially as a second language). Contrary to Abidjan where French is the first language of a large part of the population, in Kinshasa French is only a second language, and its status of "lingua franca" is shared with Lingala. Kinshasa French also differs from other African French variants, for it has some Belgian French influences, due to colonisation. People of different African mother tongues living in Kinshasa usually speak Lingala to communicate with each other in the street, but French is the language of businesses, administrations, schools, newspapers and televisions. French is also the predominant written language.
The force of the blasts was felt for several miles and affected residents of Kinshasa, across the Congo River in the Democratic Republic of the Congo. Widespread panic ensued in both Brazzaville and Kinshasa, as many people thought armed conflict had started. The government of the Democratic Republic sent military personnel to the banks of the Congo River until it became clear that war had not broken out.
Some sources say that Kinshasa is extremely dangerous, with one source giving a homicide rate of 112 per 100,000 people per year.[36] Another source cites a homicide rate of 12.3 per 100,000.[37] By some accounts, crime in Kinshasa is not so rampant, due to relatively good relations among residents and perhaps to the severity with which even petty crime is punished.[10]
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 
On 20 December security forces killed 19 civilians in Kinshasa, 6 civilians in Boma, 4 civilians in Matadi, and 5 civilians in Lubumbashi. Protesters held red penalty cards and blew whistles signifying the end of Kabila's term in office and their desire for him to leave power. Protesters in Kinshasa were attacked by security forces with tear gas, water cannons and live ammunition. According to the United Nations, at least 113 people had been arrested between the 17th and 19th.
The design is similar to the one on Justin.tv. The chat system and video windows are as portable as with ustream.tv. Users can create a channel, authorize their webcam and start broadcasting to the public. Other people can watch, or choose to participate via video, sound or text chat, which can be disabled. Users can also set up profiles and track how many people have watched them stream live, how many broadcasts they have made, and how long they have been on the streaming. Videos are not archived for playback; once it is broadcast, there is no way of recovering the video, and there is no way of streaming other than live, meaning users cannot pre-record videos and then broadcast them.
Claudine arrived in Congo as a child, with her father, who was a veterinary surgeon, and has lived there ever since. She ran an art boutique, sourcing and selling rare art works. She married Victor and has five children. When war disrupted daily life in Kinshasa, the capital city of the Democratic Republic of Congo, in the 1990s, Claudine worked as a volunteer in Kinshasa Zoo, because the animals had been neglected and were starving. Elsewhere in the country, people were finding traditional food production difficult, because of the war, and turned instead to bushmeat to feed themselves and their families. This in turn led to orphaned bonobos turning up for sale on the streets of Kinshasa - and it was from this situation that Claudine started Lola ya bonobo.
Kiripi Katembo, also known as Kiripi Katembo Siku, (June 20, 1979 – August 5, 2015) was a Congolese photographer, documentary filmmaker and painter. Katembo's short films, photography and other projects focused on the daily lives of the people of Kinshasa, as well as the economic and social challenges facing the Democratic Republic of the Congo. He was also a founding director of Mutotu Productions, his film production company, and the executive director of Yango Biennale, based in Kinshasa.
Published July 19, 2010, this first installment focuses on the U.S. intelligence system's growth and redundancies. It questions its manageability, as it has become "so large, so unwieldy, and so secretive that no one knows how much money it costs, how many people it employs, how many programs exist within it, or exactly how many agencies do the same work." The report states that "An estimated 854,000 people, nearly 1.5 times as many people as live in Washington, D.C., hold top-secret security clearances."