Instruct: Given a question, retrieve passages that answer the question.
Query: How many people live in Paris?
The city of Paris (also called the Commune or Department of Paris) had a population of 2,241,346 people within its administrative city limits as of January 1, 2014.[1] It is surrounded by the Paris unité urbaine, or urban area, the most populous urban area in the European Union. In 2011 the unité urbaine had a population of 10,516,110.[2] The Paris Region, or Île-de-France covers 12,012 square kilometers (4,638 square miles), and has its own regional council and president. It has a population of 12,005,077 as of January 2014, or 18.2 percent of the population of France.[3]
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 
It affects both men and women, of all ages and backgrounds. It is not clear how many people suffer with the condition, and level of severity is a key factor as some people may not find it affects their lives, while others find their lives are dictated by its demands.
During the 17th and 18th centuries, the French language established itself permanently in the Americas. There is an academic debate about how fluent in French the colonists of New France were. While less than 15% of colonists (25% of the women – chiefly "filles du roi" – and 5% of the men) were from the region of Paris and presumably spoke French, most of the rest came from north-western and western regions of France where regular French was not the primary native language. It is not clearly known how many among those colonists understood French as a second language, and how many among them – who, in overwhelming majority, natively spoke an oïl language – could understand, and be understood by, those who speak French thanks to interlinguistic similarity. In any case, a linguistic unification of all the groups coming from France happened (either in France, on the ships, or in Canada) such that, according to many sources, the then "Canadiens" were all speaking French (King's French) natively by the end of the 17th century, well before the unification was complete in France. Canada's reputation was to speak as good French as Paris did. Today, French is the language of about 10 million people (not counting French-based creoles, which are also spoken by about 10 million people) in the Americas.
In 1917, a janitor was permitted to live on the site with his family. Frank Miles was given $150 and allowed to construct an apartment of himself, his wife, and his five children in the southeast corner of the high school's attic. It is uncertain how many years he and his family lived there.
These poems primarily deal with how Chicanos deal with existence in the United States and how Chicanos cope with marginalization, racism and vanquished dreams. Many Chicano writers allude to the past glory of the Mesoamerican civilizations and how the indigenous people of those civilizations continue to live through the Chicano people who are predominantly of mestizo (mixed) ancestry.
The design is similar to the one on Justin.tv. The chat system and video windows are as portable as with ustream.tv. Users can create a channel, authorize their webcam and start broadcasting to the public. Other people can watch, or choose to participate via video, sound or text chat, which can be disabled. Users can also set up profiles and track how many people have watched them stream live, how many broadcasts they have made, and how long they have been on the streaming. Videos are not archived for playback; once it is broadcast, there is no way of recovering the video, and there is no way of streaming other than live, meaning users cannot pre-record videos and then broadcast them.
When the Second Sudanese Civil War began, many Pari joined the Sudan People's Liberation Army/Movement, and many were killed. In February 1993 all six Pari villages were burnt down. The Pari were scattered and now live in various settlements.
Movie critics such as Halligan, Kenny, Chang, Guedry, Anderson, and Pedersen regard "Kiki" as a sequel to "Paris Is Burning" because they both cover similar topics such as homelessness, HIV/AIDS, and violence against LGBT youth. Tre'vell Anderson's review mentions how both movies also follow queer and transgender people of color as they traverse the Drag and Ball culture scenes in New York along with their daily lives. The drag and ball scene are venues in which many queer and transgender people of color can find community as well as express themselves. Unlike the movie "Paris is Burning", "Kiki" is more intertwined with activism and education as it focuses more so on people between the ages of 13 and 24 instead of older queer and transgender individuals. The issues that transgender youth of color face are given more screen time than in "Paris is Burning" as well. Pedersen mentions in his review that throughout "Kiki", the struggle that many transgender people of color faced was trying to start and continue their hormone replacement therapy as well as sex work, which is something "Paris is Burning" did not focus on.
Other communities of queer farmers prefer to live a more conventional lifestyle with a house and agricultural land of their own. The documentary "Out Here" portrays the lives of many rural queer people across the United States, and it shows how many queer people make a living and are making a difference in their communities through agriculture.
"How the Other Half Lives" and Jack London's "The People of the Abyss" (1903) discussed homelessness, and raised public awareness, which caused some changes in building codes and some social conditions. In England, dormitory housing called "spikes" was provided by local boroughs. By the 1930s in England, there were 30,000 people living in these facilities. In 1933, George Orwell wrote about poverty in London and Paris, in his book "Down and Out in Paris and London". In general, in most countries, many towns and cities had an area which contained the poor, transients, and afflicted, such as a "skid row". In New York City, for example, there was an area known as "the Bowery", traditionally, where alcoholics were to be found sleeping on the streets, bottle in hand.
According to company spokesman Ben Paris, the company advises 25,000 indebted young people a year. Paris is frequently cited as an expert in Generation Y debt issues. For instance, in "44 Letters from the Liquid World" by Zygmunt Bauman, Paris is quoted as saying that many "young people 'borrow way beyond their means.'" About young people drowning in debt, Paris was quoted on "60 Minutes" as saying, "They're not going to be able to afford kids. They're not going to be able to afford a home, and more than likely they're going to be on a pension." "The Bulletin" quotes Paris as blaming a “credit-based lifestyle” for the surprising amount of debt that many people are in, in Australia. The "Brisbane Times" quoted Paris as saying, "Everyone's keeping up with the Joneses, but the Joneses can't even afford it."
In the art history book, "Victorian Babylon" (2000), Nead examines the gendered lives of people living in Victorian Era London between 1855 and 1870. Nead details different ways of living in urban London of the Victorian Era, looking at architecture and public spaces. She also examines maps, paintings, woodcuts and illustrations in the book. One chapter is devoted to maps the sewer systems of London, for example and how accurate maps helped create many of London's improvements. The "Canadian Journal of History" wrote that what "Victorian Babylon" "does best is to show how artists, cartoonists, illustrators represented" Victorian behavior. "Art Journal" describes her book as not only looking at behavior through art, but how things and people "circulate" throughout London during this time period. "Art Journal" also notes how Nead challenges the idea that women were "invisible" in Victorian England.
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
At the 1999 census, there were 5,089,179 persons employed in the Paris "aire urbaine" (or "metropolitan area"). At the same 1999 census, 4,949,306 people living in the Paris "aire urbaine" had a job. The almost 140,000 people difference between these two figures comes from an outflow of about 60,000 people living inside the "aire urbaine" who work outside of it, and an inflow of about 200,000 people living outside of the "aire urbaine" who come to work inside it every day. Thus, out of the 5,089,179 people employed in the Paris "aire urbaine" in 1999, only about 200,000 people (3.9% of the total) lived outside of it, which is not surprising since the boundaries of the "aires urbaines" are based on commuting patterns.
Tupã was known for his personality, and this is how many people remember him. He was a very seductive/sexual god. This led to his many children. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in love. Tupã then created the spirits of good and evil, Angatupyry and Tau, left them to guide the people down one path or another and departed back into the heavens.
Published July 19, 2010, this first installment focuses on the U.S. intelligence system's growth and redundancies. It questions its manageability, as it has become "so large, so unwieldy, and so secretive that no one knows how much money it costs, how many people it employs, how many programs exist within it, or exactly how many agencies do the same work." The report states that "An estimated 854,000 people, nearly 1.5 times as many people as live in Washington, D.C., hold top-secret security clearances."
In 1831 he returned to the United States. Through his friend Dr. John Dix Fisher, a Boston physician who had started a movement there as early as 1826 to establish a school for the blind, he had learned of a similar school founded in Paris by Valentin Haüy. A committee organized by Fisher proposed to Howe that he direct the establishment of a New England Asylum for the Blind at Boston. He took up the project with characteristic ardor, and set out at once for Europe to investigate the problem.
In America he met and was chosen to bring money to the Polish revolutionaries, thus he left with two missions, to establish schools for the blind and as chairman of the American-Polish Committee at Paris, organized with J. Fenimore Cooper, S. F. B. Morse, and several other Americans living in the city, to support the revolutionaries. The Poles were defeated by the Russians and Howe was to give money to the many, particularly officers, who did not want to return home and harassed people of neighboring countries, while they were given political refuge and crossed over the Prussian border into Prussia. Dr. Howe undertook to distribute the supplies and funds personally, and while in Berlin, he was arrested and imprisoned, but managed to destroy or hide the discriminating letters to the Polish officers. After five weeks, he was released due to the intervention of the United States Minister at Paris.
According to English, the concept for the musical began in a 1982 prank: he wrote a song called "Oh Paris", about the mythic hero rather than the French capital, just to see how many people actually listened to the words. The musical focuses on the love story between Helen and Paris as it follows his participation in the Trojan War. "Paris" is about the struggle to maintain some balance between passion and order, law and chaos, head and heart.
"there are many simple Quranic facts we hear but not understand! How many of the disasters arise from this neglect and inattention! How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion! It is a problem of a society, the problem of a lost generation replete with illusions."
Dr. Russell started writing his blog, SearchResearch, on 2010. It is about:""Search, search skills, teaching search, learning how to search, how to use Google effectively,how to do research. It also covers a good deal of sensemaking and information foraging."" as it is mentioned on it. The first post started when on his own words:""I realized that there are too many good ideas about how-people-search, too many fascinating tales of mystery and woe that should be told, too many little morceaux that should be shared."" This happened January 31, 2010. 
The way of teaching is creating SearcReSearch Challenges, in which Dr. Russell's readers post the way they find the answers. And then, Dr. Russell gives his answer teaching "Search Lessons" that helps readers learn and replicate the process in that Challenge or in similar situations they find in their own lives. This also helps, Dr. Russell to understand how and why people do online search in the way they do.
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
In 2016 Sebba published "Les Parisiennes: How the Women of Paris Lived, Loved and Died in the 1940's" (Weidenfeld & Nicolson UK), published in the United States as "Les Parisiennes: How the Women of Paris Lived, Loved and Died under the Nazi Occupation" (St Martin’s Press). This was described as ‘fascinating and beautifully written’ by "The Spectator" and was the joint winner of the Franco-British society’s book prize for 2016.
Paris's central urban population is 2,125,246. It's agglomerated population is 9,644,507. That's a big difference. Roughly 7 million people live outside of Paris proper, but are easily within the greater Parisian area. Paris's daily urban system has a population of 11,174,743. That's 1.5 million people living outside of what can (at the most generous) be called Paris, and yet are commuting there every day. 10% of the city lives far enough away that they cannot really say they 'live outside of Paris,' but commute there daily.
About 5.000 Dutch people were living in Paris at that time. Retirees needed their pensions to survive. Many other Dutch people fled from the Netherlands and traveled through France to join the Dutch fighters in England or to escape from religious persecution. Few of the Embassy staff remained in Paris and the staff was confronted with crucial choices: move to Vichy where the French legal government had relocated.