Instruct: Given a question, retrieve relevant passages that can help answer the question.
Query: What does a population mean?
In biology, a population is the number of all the organisms of the same group or species, which live in a particular geographical area, and have the capability of interbreeding.[1][2] The area of a sexual population is the area where inter-breeding is potentially possible between any pair within the area, and where the probability of interbreeding is greater than the probability of cross-breeding with individuals from other areas.[3]
"What Does Anything Mean? Basically" has been generally well received by critics.
In his paper, "Content Ex Machina" Bach argues against over-interpreting what he labels the "contextualist platitude" which he defines as: “Generally what a speaker means in uttering a sentence, even if the sentence is devoid of ambiguity, vagueness, or indexicality, goes beyond what the sentence means.” Bach asserts that context does not establish meaning but is merely one of several conversational principles. He states that “context does not determine (in the sense of constitute), but merely enables the hearer to determine (in the sense of ascertain) what the speaker means.” Context provides constraints on what a speaker can reasonably mean and on what a hearer can reasonably interpret a speaker to mean. “contextualist platitude” does not preclude the “older picture of language and communication” and “a fairly standard semantic-pragmatic distinction.” Pragmatic considerations and context do not contribute to the content of what is said. Bach admits that there is meaning in utterances beyond the semantic content of a sentence, but he maintains that context does not determine speaker meaning but rather constrains how a speaker can expect to be understood and helps the hearer understand what is said. “We need the level of locutionary act and, correlatively, a strict, semantic notion of what is said in order to account for (the content of) what a speaker does in uttering a sentence independently of whatever communicative intention (if any) he has in uttering it and regardless of how the content of that intention may depart from the semantic content of the sentence.” 
What Else Does The Time Mean? is the 46th album from avant-folk/blues singer/songwriter Jandek, released by Corwood Industries (#0784). It is his third release in 2006, following January's' "Khartoum Variations" and February's live double-album "Newcastle Sunday".
Paul Grice and P. F. Strawson criticized "Two Dogmas" in their 1956 article "In Defense of a Dogma". Among other things, they argue that Quine's skepticism about synonyms leads to a skepticism about meaning. If statements can have meanings, then it would make sense to ask "What does it mean?". If it makes sense to ask "What does it mean?", then synonymy can be defined as follows: Two sentences are synonymous if and only if the true answer of the question "What does it mean?" asked of one of them is the true answer to the same question asked of the other. They also draw the conclusion that discussion about correct or incorrect translations would be impossible given Quine's argument. Four years after Grice and Strawson published their paper, Quine's book "Word and Object" was released. In the book Quine presented his theory of indeterminacy of translation.
"What Does Anything Mean? Basically" was released 1 October 1985 on record label Statik.
Nurses use and encounter technology in nearly every aspect of their profession. What does it mean to be technologically competent? What does it mean to be a caring nurse? How does technology support nursing work? How does it hinder nursing work? How can nurses care for their patients as technological advancements are introduced nearly every day? "Technological Competency as Caring in Nursing: A Model for Practice" provides insight and answers into how nurses can express their nursing by being technologically competent. As such, Locsin sustains the understanding that being technological competent is being caring.
"Newborns" is a short film that attempts to provide a lens to the survivors of acid violence, to look forward and gaze back. The film takes us through the ennui of their domestic and public spaces in a nameless dystopian city, its factories, houses and motels, and its promises, never honoured. Through the film, Laxmi Agarwal and her friends, human rights activists and a survivors of acid violence, gaze back at us, as we contemplate together the meaning of memory and loss. What does beauty mean to survivors of acid violence? What does beauty mean to people in their environment? How do the two world-views interact? What do concepts of 'fear', 'power', 'innocence' and 'beauty' mean to us?
"What Does Anything Mean? Basically" was recorded in January 1985 at Highland Studios in Inverness, Scotland.
In essence, Vatz claims that the definitive elements of rhetorical efforts are the struggle to create for a chosen audience saliences or agendas, and this creation is then followed by the struggle to infuse the selected situation or facts with meaning or significance. What are we persuaded to talk about? What are we persuaded it means or signifies? These questions are prior to: What does the situation make us talk about? or, What does it intrinsically mean?
"Chorus"
Oh what does it mean when the pubs are all packed at five-thirty?
Oh what does it mean when we're all having fish for our tea?
Oh what does it mean when Top of the Pops is on the telly?
Oh yes, the weekend's nearly here;
So sing along with meeee-ee hee hee...
The formula_17 confidence intervals are computed as formula_18. Thus, the confidence interval for predicted response is wider than the interval for mean response. This is expected intuitively – the variance of the population of formula_19 values does not shrink when one samples from it, because the random variable "ε" does not decrease, but the variance of the mean of the formula_19 does shrink with increased sampling, because the variance in formula_21 and formula_22 decrease, so the mean response (predicted response value) becomes closer to formula_23.
Ultimately, the strategy only comes alive and communities are built when it is used to set the broad context and is followed by a much more detailed local discussion addressing the question, “What does this mean for me and my team?” The combination of the analytical and human dimensions applied to this group provides a platform of understanding among the rank and file for what the strategy is, what it means to them and why it needs to continue to evolve over time. This in turn increases the willingness of this critically important but difficult to reach population to recognize the inevitable changes in strategy as markers of leadership success rather than leadership failure and in the process it builds and strengthens organizational agility.
A video game is a type of game which is played on a TV, computer, or mobile phone. Video games are involving Latin American communities more and more. This page talks about populations of Latin America and Latino gamers: What games they like to play? Do they play on their computers and or cell phones? And what video games affect Latin American populations. Moreover, what about gender and age affects gamers? And what are the differences to white gamers? What does this mean to show the different culture of Latino Americans?
As a field, semantics is interested in three big questions: what does it mean for units of language, called lexemes, to have "meaning"? What does it mean for sentences to have meaning? Finally, how is it that meaningful units fit together to compose complete sentences? These are the main points of inquiry behind studies into lexical semantics, structural semantics, and theories of compositionality (respectively). In each category, traditional theories seem to be at odds with those accounts provided by cognitive semanticists.
When asked in 1993 by a "The New York Times" Style reporter what it all meant, Cost said, "If you could give us [Cost and Revs] the meaning of life, I’d give you the meaning of us." At that time the posters included a phone number; those who called heard a woman's recorded voice repeat their questions back to them: "My intuition tells me that you're asking yourselves who are Revs and Cost and what are they doing? What is it? What does it mean? What does it mean? What does it mean?"
Cost and Revs continued to write in New York City with impunity, highly visible examples of the graffiti that Mayor Rudolph Giuliani was determined to eradicate. One letter writer called Cost "probably the worst graffiti vandal in the history of New York."
Lih argues that "even if we examine the controversial passages in "What is to be Done?" we misunderstand them if we are not alive to the meanings of the words used. Some of these have been translated in such a way as to confuse or even to draw readers to the opposite of what Lenin’s real views were". Therefore, Lih argues, the word спонтанность, when translated as "spontaneity", distorts his views and has different contextual connotations; how конспирация does not mean "conspiracy", but "the rules and procedures needed for an underground organisation to survive"; тред-юнионизм does not mean "trade unionism", but non-revolutionary "only trade unionism"; and революционер по профессии should not be translated as "professional revolutionary".
To this end, he argues it is imperative that the majority of Palestinians reclaim their ethnic Hebrew heritage, although he states that this does not mean reverting to Judaism (neither de-Islamization for Palestinian Muslims, nor de-Christianization for Palestinian Christians, etc.), nor does it mean cultural de-Arabization. Instead, it means the adoption of a national consciousness that acknowledges a common Hebrew origin that embraces all those of such a descent, no matter what their current religion, be they Jewish, Muslim, Christian, or Samaritan, and no matter what their culture.
As well as the UK, DR also sold the series to a number of other broadcasters worldwide, and "The Killing" was eventually shown in Australia, Austria, Belgium, Brazil, Germany, Japan, Russia and Spain with varying degrees of success. Producer Piv Bernth described the broad appeal of the show as "groundbreaking", and explained what she believed to be the root of its popularity: "It's the first time you have a detective drama over 20 episodes – other series had one killing per episode. And we also have this three-plot structure – what does it [a murder] mean for a police investigator, what does it mean for the parents, what does it mean for the politicians. It's not just about finding the murderer. That's important, but it's not all."
Though naturally left-handed, Gallagher plays guitar right-handed, which he claims is the only thing he can do with his non-dominant hand. Gallagher has said he sometimes does not understand his own lyrics, commenting in 2005 that "when I'm halfway through "Don't Look Back in Anger" I say to myself 'I still don't know what these words mean!'". By 2017, Gallagher reflected "There is a bit of truth in that statement. Like the bit in "Champagne Supernova" about slowly walking down the hall faster than a cannonball. What does that mean? And the answer is, I don't know what it means. I don't care what it means. It must mean something, though, because I play it to a sea of people every night and they seem to understand it. That's all that matters, I guess." Gallagher has stated he is dyslexic, which slows down the process of his songwriting, and that he can neither read nor write music.
In response to an interview in December 2008 Cardinal Cañizares Llovera stated regarding the best way to receive the Eucharist: "What does it mean to receive communion in the mouth? What does it mean to kneel before the Most Holy Sacrament? What does it mean to kneel during the consecration at Mass? It means adoration, it means recognizing the real presence of Jesus Christ in the Eucharist; it means respect and an attitude of faith of a man who prostrates before God because he knows that everything comes from Him, and we feel speechless, dumbfounded, before the wondrousness, his goodness, and his mercy. That is why it is not the same to place the hand, and to receive communion in any fashion, than doing it in a respectful way; it is not the same to receive communion kneeling or standing up, because all these signs indicate a profound meaning."
So, what does this mean to me as an NCO?
What this means is, I as an NCO will continually seek to better myself by going to my career schooling and absorbing what I learn from my senior NCO's, it means that I will lead to the best of my abilities and treat all soldiers with respect, courteousness and fairness.
Suppose "M" and "N" are two differentiable manifolds with dimensions "m" and "n", respectively, and "f" is a function from "M" to "N". Since differentiable manifolds are topological spaces we know what it means for "f" to be continuous. But what does ""f" is " mean for ? We know what that means when "f" is a function between Euclidean spaces, so if we compose "f" with a chart of "M" and a chart of "N" such that we get a map that goes from Euclidean space to "M" to "N" to Euclidean space we know what it means for that map to be . We define ""f" is " to mean that all such compositions of "f" with charts are . Once again, the chain rule guarantees that the idea of differentiability does not depend on which charts of the atlases on "M" and "N" are selected. However, defining the derivative itself is more subtle. If "M" or "N" is itself already a Euclidean space, then we don't need a chart to map it to one.
Paul Grice and P. F. Strawson criticized "Two Dogmas" in their (1956) article "In Defense of a Dogma". Among other things, they argue that Quine's skepticism about synonyms leads to a skepticism about meaning. If statements can have meanings, then it would make sense to ask "What does it mean?". If it makes sense to ask "What does it mean?", then synonymy can be defined as follows: Two sentences are synonymous if and only if the true answer of the question "What does it mean?" asked of one of them is the true answer to the same question asked of the other. They also draw the conclusion that discussion about correct or incorrect translations would be impossible given Quine's argument. Four years after Grice and Strawson published their paper, Quine's book "Word and Object" was released. In the book Quine presented his theory of indeterminacy of translation.
His works typically offer readers an approachable invitation to the use of semiotics to help explain everyday phenomena. For instance, his book "Quest for Meaning: A Guide to Semiotic Theory and Practice" provides readers with a simple three-fold way of considering semiotic inquiry as trying to answer "What does it Mean? How does it convey meaning? And Why does it mean what it means?" 