Instruct: Given a question, retrieve documents that answer the question.
Query: How many people live in Poland?
According to the 2011 census by the Polish Central Statistical Office (GUS), at the end of 2011 Poland had a population of 38,538,447[1], which translates into an average population density of 123 people/km2 (urban 1105 per 1km², rural 50 per 1km²). 61.5% of the Polish population lives in urban areas, a number which is slowly diminishing. Poland is the 33rd most populous country in the world (9th in Europe, with 5.4% of the European population). Total population of Poland is almost stagnant (population growth was 0.08%). Average life expectancy was 70.5 for men and 78.9 for women. In 2009, it was expected to be 73.1 for men and 79.5 for women. Population distribution is uneven. Ethnically, Poland is a very homogeneous country, with 96.7% of population being Polish.
The design is similar to the one on Justin.tv. The chat system and video windows are as portable as with ustream.tv. Users can create a channel, authorize their webcam and start broadcasting to the public. Other people can watch, or choose to participate via video, sound or text chat, which can be disabled. Users can also set up profiles and track how many people have watched them stream live, how many broadcasts they have made, and how long they have been on the streaming. Videos are not archived for playback; once it is broadcast, there is no way of recovering the video, and there is no way of streaming other than live, meaning users cannot pre-record videos and then broadcast them.
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
While it is not known how many people inhabited Kahoʻolawe, the lack of freshwater probably limited the population to a few hundred people. As many as 120 people might have once lived at Hakioawa, the largest settlement, which was located at the northeastern end of the island—facing Maui.
Greek-Polish relations are relations between Greece and Poland. Both countries are full members of the European Union, OECD, Organization for Security and Co-operation in Europe and NATO. There are over 3,000 people of Greek descent living in Poland, and over 20,000 people of Polish descent living in Greece.
Published July 19, 2010, this first installment focuses on the U.S. intelligence system's growth and redundancies. It questions its manageability, as it has become "so large, so unwieldy, and so secretive that no one knows how much money it costs, how many people it employs, how many programs exist within it, or exactly how many agencies do the same work." The report states that "An estimated 854,000 people, nearly 1.5 times as many people as live in Washington, D.C., hold top-secret security clearances."
It affects both men and women, of all ages and backgrounds. It is not clear how many people suffer with the condition, and level of severity is a key factor as some people may not find it affects their lives, while others find their lives are dictated by its demands.
"there are many simple Quranic facts we hear but not understand! How many of the disasters arise from this neglect and inattention! How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion! It is a problem of a society, the problem of a lost generation replete with illusions."
Solomon Radasky was a Holocaust Survivor born in Warsaw, Poland on May 17, 1910 but grew up in the city smaller city of Praga, near the Vistula river. As the lone survivor of his family of 78 people, he later in life shared his story with historians of how he was able to survive many multiple camps of the worst Concentration camps including Auschwitz, Dachau Concentration Camp, Gross-Rosen, and the Warsaw Ghetto. He and his direct family, like many members of the Holocaust were of Jewish heritage. While in Polan before World War II, Solomon owned a small tailor shop where he made fur coats for a living. His life was much like many Polish citizens until the Holocaust in 1941.
Museum staff investigate archaeological sites of past occupiers of North America to discover how people lived, what they ate, what they wore and how they created their art. These people lived day-to-day, created homesites and villages that, in many cases, have crumbled or been destroyed by natural forces.
The Lithuanian minority in Poland consists of 8,000 people (according to the Polish census of 2011) living chiefly in the Podlaskie Voivodeship in the north-eastern part of Poland. The Lithuanian embassy in Poland notes that there are about 15,000 people in Poland of Lithuanian ancestry.
Tupã was known for his personality, and this is how many people remember him. He was a very seductive/sexual god. This led to his many children. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in love. Tupã then created the spirits of good and evil, Angatupyry and Tau, left them to guide the people down one path or another and departed back into the heavens.
Other communities of queer farmers prefer to live a more conventional lifestyle with a house and agricultural land of their own. The documentary "Out Here" portrays the lives of many rural queer people across the United States, and it shows how many queer people make a living and are making a difference in their communities through agriculture.
"To the fight! To arms!
Long live the united Polish Army, fighting for the freedom of Poland!
Long live the allied Red Army, carrying out the liberation of Poland!
Long live our great allies - the Soviet Union, Great Britain and the United States of America!
Long live national unity!
Long live the State National Council - the representation of the fighting people!
Long live free, strong, independent, sovereign and democratic Poland!"
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 
In the art history book, "Victorian Babylon" (2000), Nead examines the gendered lives of people living in Victorian Era London between 1855 and 1870. Nead details different ways of living in urban London of the Victorian Era, looking at architecture and public spaces. She also examines maps, paintings, woodcuts and illustrations in the book. One chapter is devoted to maps the sewer systems of London, for example and how accurate maps helped create many of London's improvements. The "Canadian Journal of History" wrote that what "Victorian Babylon" "does best is to show how artists, cartoonists, illustrators represented" Victorian behavior. "Art Journal" describes her book as not only looking at behavior through art, but how things and people "circulate" throughout London during this time period. "Art Journal" also notes how Nead challenges the idea that women were "invisible" in Victorian England.
According to GUS, about 38,325,000 people live in Poland, however, the same report states that the number of residents living in the country all the time is approximately 37,200,000; with 1,125,000 people living abroad for 6 to 7 months or more. It means that the permanent population may be correspondingly smaller.[5]
Gunnar S. Paulsson wrote: "How many people in Poland rescued Jews? Of those that meet Yad Vashem's criteria – perhaps 100,000. Of those that offered minor forms of help – perhaps two or three times as many. Of those who were passively protective – undoubtedly the majority of the population". 
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
When audiences saw the film, thousands wrote to the Mariposa Film Group’s post office box number listed in the end credits to express how much the film meant to them — and many of them related how viewing the film saved their lives. "People who were alone and hopeless in Idaho, Utah and Kansas for the first time saw realistic
and positive images of gay people on screen," said production assistant Janet Cole.
The series is reported to have been quite successful: "The public reception was so overwhelming that the Kol Menachem staff was inspired to work 14-hour days to finish the project. ... Can you imagine how it feels to have phone calls, letters and emails flying in all day from people whose lives have literally been changed by the Chumash and are begging for more? For many thousands of people, it was their first exposure to the Rebbe’s teachings. Others tell us how it has enabled them to bring Torah study into their busy lives, and it has even inspired many to become baalei teshuvah. So we just had to pull out all the stops to get this project finished.”
An aspect of blessing in many cultures is to offer a wish that the recipient lives to 100 years old. Among Hindus, people who touch the feet of elders are often blessed with "May you live a hundred years". In Sweden, the traditional birthday song states, "May he/she live for one hundred years." In Judaism, the term "May you live to be 120 years old" is a common blessing. In Poland, "Sto lat", a wish to live a hundred years, is a traditional form of praise and good wishes, and the song "sto lat, sto lat" is sung on the occasion of the birthday celebrations—arguably, it is the most popular song in Poland and among Poles around the globe.
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
Most Germans were expelled from Poland and the annexed east German territories at the end of the war, while many Ukrainians, Rusyns and Belarusians lived in territories incorporated into the USSR. Small Ukrainian, Belarusian, Slovak, and Lithuanian minorities resided along the borders, and a German minority was concentrated near the southwestern city of Opole and in Masuria.[39] Groups of Ukrainians and Polish Ruthenians also lived in western Poland, where they were forcefully resettled by the authorities.
The appeal quickly spread all over the country, trumpeted by other newspapers and radio. Copies of several papers which published it have been preserved to this day; in some of them there are names and photographs of some of those who applied. The search for volunteers turned into a popular patriotic movement which lasted until the first day of World War II — September 1, 1939, the day the German invasion of Poland began. It is now difficult to estimate how many people volunteered; most probably there were as many as 4700 men and some 150 women (3000 names are documented, as the Polish Navy issued special IDs for volunteers, signed by Commodore Eugeniusz Poplawski). The first people took their oaths on June 29, 1939.