Instruct: Given a question, retrieve documents that answer the question.
Query: How did Judus betray Jesus?
Judas Iscariot (/ˈdʒuːdəs ɪˈskærɪət/; Biblical Hebrew: יהודה‎, romanized:Yehûdâh, lit.'God is praised'; Greek: Ὶούδας) (died c. 30– c. 33 AD) was a disciple and one of the original Twelve Disciples of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him and addressing him as "Rabbi" to reveal his identity to the crowd who had come to arrest him.[1] His name is often used synonymously with betrayal or treason. Judas's epithet Iscariot most likely means he came from the village of Kerioth, but this explanation is not universally accepted and many other possibilities have been suggested.
The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all. In Matthew's account of the Last Supper () when Jesus says that he will be betrayed by one of his Apostles, one after another the Apostles say "Surely it is not I, Lord" but Judas Iscariot says "Surely it is not I, Rabbi", using the term Rabbi instead of Lord. The Iscariot again calls Jesus Rabbi in when he betrays him in the Kiss of Judas episode, heavily implying he may never have acknowledged, believed, or understood the divinity of Jesus.
In , , and during the meal, Jesus predicted that one of his Apostles would betray him. Jesus is described as reiterating, despite each apostle's assertion that he would not betray Jesus, that the betrayer would be one of those who were present, and saying that there would be "woe to the man who betrays the Son of man! It would be better for him if he had not been born."
"Qisas al-anbiya, ‘Stories of the Prophets’, is the title of widespread books relating to the lives of pre-Islamic prophets and heroes, and emerging in the eleventh century." These collections were attributed to Abu Ishaq Ahmad ibn Muhammad al-Tha’labi. "The main focus of the Qisas-genre as regards Jesus are as follows: Mary’s pregnancy, the birth of Jesus and the flight to Egypt, the infancy miracles of Jesus, the disciples of Jesus, the virtues of the adult Jesus with emphasis on his miracles, the end of his life and his descent from heaven seven days after he had been raised up, the death of Mary and the king of Rome, and the second descent of Jesus in the last days." Due to having already discussed his birth and his miracles, it would be interesting to discuss Muslim thought on his death. With reference to Wahb, many details from the passion story of the New Testament Gospels are referred to in a somewhat altered fashion. For example, Jesus washes the hands of his disciples as a symbol of humility and sacrifice, the disciples fall asleep, Simon denies him, and Judas betrays him. In this version, the likeness of Jesus is said to be cast upon Judas, and he is sacrificed in place of Jesus. With reference to the qur’anic expression in 3.55, it said that Jesus himself was told to die by Allah for three hours, before he was raised to heaven. "According to other theories for substitution reported in the Qisas, the likeness of Jesus is cast either on the jailer, or on a voluntary friend of Jesus." The crucifixion of Jesus is mentioned only once in the Qur'an and only takes up two verses: one directly (4:157) and the other by inference (4:158). These sources provide relevant information on how Islamic traditions can be better understood through biblical and Quranic narratives.
After a trek through the wilderness in the province of Judea, Jesus and his followers arrive in Arimathea. During the passover meal at a secret location within a Jewish guest home, Jesus reveals a vision which he experienced from God; depicting one of his disciples will betray him and hand him over to the Romans as a blasphemous criminal against the Empire. After hearing of the so-called miracles which Jesus performed, such as the healing of a blind man, and the restoring of life to a dead person, Caiphas (Elya Baskin), the leader of the Sanhedrin remains unconvinced of Jesus' prowess. The Sanhedrin believe that Jesus may in fact be a prophet like other Jews in the past, but do not believe he is a messiah. Later, Judas Iscariot (Johann John Jean), one of Jesus' followers, betrays him for a payment of 30 pieces of silver by revealing his hiding place from the Romans to Caiphas. Against the wishes of his fellow members in not involving the Romans into the matter, Caiphas recruits a group of Roman soldiers led by Horatius (David Gianopoulos), to capture Jesus. Earlier, Jesus along with his disciples left the Jewish guest home to seek refuge in the Garden of Gethsemane within the mountains of Judea. Following his capture with the aid of Judas, Horatius leads Jesus away to a presumed trial before the Romans. Jesus is later condemned to death and crucified.
While Europe Slept: How Radical Islam is Destroying the West from Within is a 2006 book by Bruce Bawer. It was Bawer's second book dealing with the issue of religious fundamentalism, following his earlier "Stealing Jesus: How Fundamentalism Betrays Christianity", a critique of fundamentalist Christianity published in 1998.
Jesus and the Twelve Apostles arrive. Mark says it was evening. As the new Jewish day began at sundown, this is now the Passover and this is the Passover meal. This is the day of Jesus' death, Good Friday. Jesus tells the group that one of the Apostles eating dinner with him will betray him. The Apostles are saddened and all of them say one at a time that it is not them. "'It is one of the Twelve,' he replied, 'one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.'" (20-21) In Mark, Jesus does not state who will be the betrayer. According to Matthew, Judas denied it was him, to which Jesus replied that Judas is indeed the one he is talking about. According to John, Jesus gave Judas some bread as a signal that Judas was the betrayer and that Judas was possessed by Satan and that Jesus told him to leave to go and betray him.
There are several explanations as to why Judas betrayed Jesus.[57] In the earliest account, in the Gospel of Mark, when he goes to the chief priests to betray Jesus, he is offered money as a reward, but it is not clear that money is his motivation.[58] In the Gospel of Matthew account, on the other hand, he asks what they will pay him for handing Jesus over.[59] In the Gospel of Luke[60] and the Gospel of John,[61] the devil enters into Judas, causing him to offer to betray Jesus. The Gospel of John account has Judas complaining that money has been spent on expensive perfumes to anoint Jesus which could have been spent on the poor, but adds that he was the keeper of the apostles' purse and used to steal from it.[62]
Refrain
Jesus, Jesus, how I trust Him!
How I’ve proved Him o’er and o’er
Jesus, Jesus, precious Jesus!
O for grace to trust Him more!
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament. This chapter covers the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve apostles and institution of the Eucharist, the agony in the garden of Gethsemane and the subsequent vindication of Jesus' predictions that one of the twelve will betray him and that he will be disowned by Peter.
In the top second right panel we see Jesus betrayed and arrested. ""While he was still speaking a crowd appeared with a man called Judas, one of the twelve, at their head, He came up to Jesus to kiss him; but Jesus said. “Judas would you betray the Son of Man with a kiss? " St Luke 22. 47-49.
As the Christian church grew and developed, so too did the complexity of its understanding of the Triune God and the person of Christ. It is of importance to understand the controversies of christology in regard of its parallel with the organisation of the church, as these are ideally united as one, the latter seen as the body of Christ. The issue of how to reconcile the claims of monotheism with the assertion of the divinity of Jesus of Nazareth was largely settled at the First Ecumenical Council held at Nicaea (325). Especially among the Greek-speaking Christians, attention turned to how to understand how the second person of the Trinity became incarnate in the person of Jesus Christ. The Nicene Creed said of Jesus that he was "of one Being ("ousia") with (God) the Father" and that he "was incarnate of the Holy Spirit and the Virgin Mary and became truly human." However, neither the Nicene Creed nor the canons of the Council provided a detailed explanation of how God became human in the person of Jesus, leaving the door open for speculation.
Mr. Robison
Mr. Robison is a strong influential man in the church parish. He is big, handsome and white haired, with a florid face. Robison wears an opera coat with silk lining, a high silk hat, and carries a silver headed cane. He is like Judas Iscariot because he betrays Dowling, like Judas betrayed Jesus. “When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders.” (Matthew 27:3)
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. The second warning appears in (and also in ) as follows:
He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." But they did not understand what he meant and were afraid to ask him about it.
The third prediction in the specifically mentions crucifixion:
Now as Jesus was going up to Jerusalem, he took the twelve disciples aside and said to them, "We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
The fourth prediction in Matthew is found in Matthew 26:1-2 immediately precedes the plot made against him by the religious Jewish leaders:
Jesus and His disciples meet in an upper room to celebrate the Passover, and he gives them some of his final teachings, assuring them that His spirit and His peace will always be with them ("Shalom"). Judas leaves the table to betray Jesus to the priests and Pharisees. Jesus predicts that all his disciples will fall away, but Peter insists that he will never leave Jesus. Jesus warns him that before the rooster crows, he will deny Jesus three times. Jesus and the rest of His disciples go into the Garden of Gethsemane to pray ("He Is Jehovah" (reprise)). The disciples fall asleep. Jesus begs God to take away the suffering he will endure, but then asks that God's will be done so that God may be glorified ("Glorify Your Son"§). The disciples awaken as Judas returns with some Roman soldiers. Judas betrays Jesus with a kiss, and the soldiers arrest him and lead him away.
In that week, the synoptics also narrate conflicts between Jesus and the elders of the Jews, in episodes such as the Authority of Jesus Questioned and the Woes of the Pharisees, in which Jesus criticizes their hypocrisy. Judas Iscariot, one of the twelve apostles, approaches the Jewish elders and performs the "Bargain of Judas" in which he accepts to betray Jesus and hand him over to the elders. Matthew specifies the price as thirty silver coins.
Jesus and his disciples later travel to Jerusalem to fulfill his mission to die for the sins of humanity. Jesus draws the attention of the Pharisees, Jewish religious leaders, and Romans after he drives the merchants out of the Temple. In Jerusalem, Jesus praises a widow for offering her livelihood of two copper coins. He also teaches the Parable of the Tenants and to pay taxes to Caesar. At the Last Supper, Jesus warns his disciples of his impending betrayal and death. Judas conspires with the religious leaders to betray Jesus. 
At the Garden of Gethsemane, Jesus is betrayed by Judas and captured by the Jewish authorities. Peter denies knowing Jesus three times before the cock crows. The following day, Jesus is condemned by the religious leaders. He is then brought before by Pontius Pilate, who sends him to Herod. While Pilate exonerates Jesus of wrongdoing, the Jesus leaders and crowd demand Jesus' death. Pilate releases Barabbas and reluctantly condemns Jesus to crucifixion. 
The Gospel of Mark and the Gospel of Luke mention no price. The Gospel of Luke states that Satan entered Judas to prompt him for the bargain:
Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.
The Bargain of Judas is a biblical episode related to the life of Jesus which is recorded in all three Synoptic Gospels, , and . It relates how Judas Iscariot made a bargain with the Jewish chief priests to betray Jesus.
...the sonority of Sanskrit gives a fresh morning splendour and resonance to Jesus' divine ministry. Mary held Joseph's hand as Arundhati did Vasishtha's; Just as Vasudeva hid his son Krishna in Nanda's house, so did Joseph take Jesus to Egypt for his safety; Lazarus' sisters embraced him as he emerged out of his tomb, even as Devayani embraced Kacha as he revived after death... in betraying Jesus with a kiss, wasn't Judas anticipating Godse who was to kill the Mahatma after first saluting him? The similes come naturally, and rather bring out the basic unity of texture that binds all human history.
In summary, K. R. Srinivasa Iyengar concluded that the "Kristubhagavatam" is...
The apostles and Mary Magdalene remember how things began and wish that they had not gotten so out of hand ("Could We Start Again Please?"). Jesus is flung into a cell, where he is seen by Judas, who runs to tell the priests that he regrets his part in the arrest. He hurls his money to the ground and curses at the priests before running into the desert. Overcome by grief and regret for betraying Jesus, he blames God for his woes by giving him the role of the betrayor, and hangs himself ("Judas' Death"). Jesus is taken back to Pilate, who questions him; Herod is also present. Although he thinks Jesus is deluded, Pilate realizes that he has committed no actual crime and has Jesus scourged; Herod is gleeful at first but eventually terrified. Pilate's bemused indifference turns to a frenzy of confusion and anger, both at the crowd's irrational bloodthirstiness and Jesus' inexplicable resignation and refusal to defend himself. Pilate realizes he has no option but to have Jesus executed or the masses will grow violent ("Trial Before Pilate [Including the Thirty-Nine Lashes]"). After Pilate washes his hands of Jesus' fate, Jesus' appearance transforms, the heavens open, and a white-jumpsuit clad Judas descends on a silver cross. Judas laments that if Jesus had returned as the Messiah today, he would have been more popular and his message easier to spread. Judas also wonders what Jesus thinks of other religions' prophets. He ultimately wants to know if Jesus thinks he is who they say he is ("Superstar"). Judas' questions go unanswered, and Jesus is sent to die ("The Crucifixion"), with ominous, atonal music, with Jesus saying some of his final words before dying.
The title refers to the friendship between the scribe, Philo, and Judas Iscariot, the disciple who betrayed Jesus. The premise is that Judas was actually Jesus' most trusted disciple, and chose him for the important job of "betraying" him to the authorities. In other words, Judas was following Jesus' instructions. He tells his story to Philo, who writes it all down on papyrus, seals it up in a Greek jar, and hides it until it is discovered in the 20th century. The story goes that Judas hanged himself, not because he was ashamed of betraying Jesus, but because he had not kept the secret as Jesus had made him promise to do.
In 2012 DC Comics published "The Judas Coin", a graphic novel written and drawn by Simonson. The book shows how one silver coin paid to Judas to betray Jesus affects various characters down the centuries including Batman.
At the Last Supper (set outdoors in a garden setting during the day), Jesus reveals that he knows Peter (Toubus) will deny him and Judas will betray him. A bitter argument between Jesus and Judas ensues, in which Judas berates Jesus for destroying their hopes and ideals and threatens to ruin Jesus' ambition by staying there without helping him to reach the Glory; Jesus tells Judas to leave and Judas finally runs off ("The Last Supper"). As the apostles fall asleep, Jesus goes to Gethsemane to pray about his imminent death and reluctantly agrees to go forward with God's plan ("Gethsemane [I Only Want to Say]"). Jesus waits for Judas, who arrives, accompanied by guards, and betrays him with a kiss. The disciples offer to fight the guards, but Jesus will not allow it. Jesus is taken to Caiaphas' house, found guilty of blasphemy and sent to Pilate ("The Arrest"). Peter, meanwhile, fearfully denies Jesus three times after being accused of being one of Jesus' followers ("Peter's Denial"). Jesus is taken to Pilate's house, where the governor, unaware that Jesus is the man from his dream, mocks him. Since he does not deal with Jews, Pilate sends him to Herod ("Pilate and Christ"). The flamboyant King Herod is excited to finally meet Jesus, for he has heard the hype. He tries to persuade Jesus to perform various miracles. When Jesus refuses to answer, Herod orders the guards to take him back to Pilate ("Herod's Song [Try It and See]").