Instruct: Given a question, retrieve relevant passages that can help answer the question.
Query: How many people live in Europe?
Figures for the population of Europe vary according to how one defines the boundaries of Europe. According to the United Nations, the population within the standard physical geographical boundaries comprised 737 million in 2010.[1] In 2010 the population was 711 million, defining Europe's boundaries as the continental divides of the Caucasus and Ural mountains and the Bosporous, and including the European parts of the countries of Russia and of Turkey.
Regardless of specific chronology, many European Neolithic groups share basic characteristics, such as living in small-scale, family-based communities, more egalitarian than the city-states and chiefdoms of the Bronze Age, subsisting on domestic plants and animals supplemented with the collection of wild plant foods and hunting, and producing hand-made pottery, without the aid of the potter's wheel. There are also many differences, with some Neolithic communities in southeastern Europe living in heavily fortified settlements of 3,000–4,000 people (e.g., Sesklo in Greece) whereas Neolithic groups in Britain were small (possibly 50–100 people) and highly mobile cattle-herders.
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
There are also many differences, with some Neolithic communities in southeastern Europe living in heavily fortified settlements of 3,000-4,000 people (e.g., Sesklo in Greece) whereas Neolithic groups in Britain were small (possibly 50-100 people) and highly mobile cattle-herders.
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
Tupã was known for his personality, and this is how many people remember him. He was a very seductive/sexual god. This led to his many children. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in love. Tupã then created the spirits of good and evil, Angatupyry and Tau, left them to guide the people down one path or another and departed back into the heavens.
The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe, between the 4th and 6th century AD. According to European tradition, they were first reported living east of the Volga River, in an area that was part of Scythia at the time; the Huns' arrival is associated with the migration westward of a Scythian people, the Alans. By 370 AD, the Huns had arrived on the Volga, and by 430 the Huns had established a vast, if short-lived, dominion in Europe, conquering the Goths and many other Germanic peoples living outside of Roman borders, and causing many others to flee into Roman territory. The Huns, especially under their King Attila made frequent and devastating raids into the Eastern Roman Empire. In 451, the Huns invaded the Western Roman province of Gaul, where they fought a combined army of Romans and Visigoths at the Battle of the Catalaunian Fields, and in 452 they invaded Italy. After Attila's death in 453, the Huns ceased to be a major threat to Rome and lost much of their empire following the Battle of Nedao (464?). Descendants of the Huns, or successors with similar names, are recorded by neighbouring populations to the south, east and west as having occupied parts of Eastern Europe and Central Asia from about the 4th to 6th centuries. Variants of the Hun name are recorded in the Caucasus until the early 8th century.
"Europe '72" was the third live album by the Dead in as many years, showcasing how the group's reputation was based on live shows. The album contained mostly new material, in addition to live arrangements of tracks found on previous studio albums. Garcia continued his songwriting collaboration with lyricist Robert Hunter. Rhythm guitarist Bob Weir also collaborated with Hunter, though the pair subsequently fell out, leading Weir to collaborate with John Perry Barlow after "Europe '72". Pigpen made his third singing-songwriting contribution to a Dead album, writing "Mr. Charlie" with Hunter. The new songs were never officially released in studio form except "One More Saturday Night", which came out as a single to promote the tour and then appeared on Bob Weir's solo album, "Ace". Consequently, "Europe '72" was treated as a new-material release as much as a live retrospective, and the new songs on the album were considered definitive versions.
Countries in Northern Europe have large, developed economies and some of the highest standards of living in the world. They often score highly on surveys measuring quality of life, such as the Human Development Index. Aside from the United Kingdom, they generally have a small population relative to their size, most of which live in cities. Most peoples living in Northern Europe are Protestant Christians, although many are non-practicing. There is also a growing number of irreligious peoples and Muslims, the latter of which is due to immigration. The United Kingdom is an outlier in this regard, as heavy immigration from its former colony, the British Raj, particularly modern-day India, has also added Hindus, a religion found in minuscule numbers in all other Northern European countries. The quality of education in Northern Europe is rated highly in international rankings, with Estonia and Finland topping the list among the OECD countries in Europe. The Hansa group in the European Union comprises most of the Northern European states.
In December 2012, Germany's "Frankfurter Allgemeine Zeitung" ran a feature on Open Europe, with its London correspondent writing that Open Europe is "leaving its mark on the British discussion about Europe like no other." He added that it "dishes it out to all sides. EU critics eagerly seize on calculations of how much Brussels regulations have cost the UK or how much member states could save from reforming the EU's regime of agricultural subsidies. However, the same people are left disappointed when Open Europe produces figures and arguments advocating against Greece being forced out of the euro, or when it defends the freedom of movement for European workers which is controversial to many in Britain." In 2012 "The Guardian" live blog describing Open Europe as "indispensable", while in the same year Polish daily "Rzeczpospolita" described Open Europe as "an influential liberal think-tank".
It is not known how many people lived in Venezuela before the Spanish Conquest; it may have been around a million people, and in addition to today's peoples included groups such as the Arawaks, Caribs, and Timoto-cuicas. The number was much reduced after the Conquest, mainly through the spread of new diseases from Europe. There were two main north-south axes of pre-Columbian population, producing maize in the west and manioc in the east. Large parts of the llanos plains were cultivated through a combination of slash and burn and permanent settled agriculture. The indigenous peoples of Venezuela had already encountered crude oils and asphalts that seeped up through the ground to the surface. Known to the locals as "mene", the thick, black liquid was primarily used for medicinal purposes, as an illumination source, and for the caulking of canoes.
Arabs in Europe are people of Arab descent living in Europe today and over the centuries. Several million Arabs are residents in Europe. The vast majority form part of what is sometimes called the "Arab diaspora", i.e. ethnic Arabs or people descended from such living outside the Arab World. Most of the Arabs in Europe today are from the Maghreb.
Just as freegans argue food waste should be recovered and redistributed, many argue that unoccupied buildings are a form of "waste" to be reclaimed. Squatting was widespread in Western Europe as well as parts of the United States in the 1980s and 1990s, and activists used squatted buildings not only for housing but also to create community centers, pirate radio stations, or free schools. A widespread crackdown by municipalities closed many squats and legalized the remainder in the 1990s—the moment when freeganism was emerging—and so it is thus difficult to know how many people are involved in this activity. While research with freegans consistently shows that they "endorse" squatting, in practice, freegan living situations vary, ranging from trading work for rent to traditional home ownership.
While it is not known how many people inhabited Kahoʻolawe, the lack of freshwater probably limited the population to a few hundred people. As many as 120 people might have once lived at Hakioawa, the largest settlement, which was located at the northeastern end of the island—facing Maui.
The design is similar to the one on Justin.tv. The chat system and video windows are as portable as with ustream.tv. Users can create a channel, authorize their webcam and start broadcasting to the public. Other people can watch, or choose to participate via video, sound or text chat, which can be disabled. Users can also set up profiles and track how many people have watched them stream live, how many broadcasts they have made, and how long they have been on the streaming. Videos are not archived for playback; once it is broadcast, there is no way of recovering the video, and there is no way of streaming other than live, meaning users cannot pre-record videos and then broadcast them.
"there are many simple Quranic facts we hear but not understand! How many of the disasters arise from this neglect and inattention! How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion! It is a problem of a society, the problem of a lost generation replete with illusions."
In the art history book, "Victorian Babylon" (2000), Nead examines the gendered lives of people living in Victorian Era London between 1855 and 1870. Nead details different ways of living in urban London of the Victorian Era, looking at architecture and public spaces. She also examines maps, paintings, woodcuts and illustrations in the book. One chapter is devoted to maps the sewer systems of London, for example and how accurate maps helped create many of London's improvements. The "Canadian Journal of History" wrote that what "Victorian Babylon" "does best is to show how artists, cartoonists, illustrators represented" Victorian behavior. "Art Journal" describes her book as not only looking at behavior through art, but how things and people "circulate" throughout London during this time period. "Art Journal" also notes how Nead challenges the idea that women were "invisible" in Victorian England.
The United States and other European countries have sold multiple tanks and weapons to the Turkish Government under the pretense that they would not be used against civilians, however, that is not how some see it. For many years the United States and Europe sold military grade weapons to Turkey and did not speak out against or condemn any of the instances where the Turkish Army harmed civilians. This caused outrage and distrust in the districts among the civilians. The civilians believe that the United States and Europe share responsibility with Turkey for every civilian harmed with their weapons and tanks and that they too are committing these war crimes. Some civilians call the United States and Europe hypocrites by promoting human rights and safety while they supply tanks to a ruthless regime and there should be children and people in the streets, not tanks. This sheds light on how many civilians in Turkey believe that the United States and Europe do not care about lives unless it is their own.
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
It affects both men and women, of all ages and backgrounds. It is not clear how many people suffer with the condition, and level of severity is a key factor as some people may not find it affects their lives, while others find their lives are dictated by its demands.
Museum staff investigate archaeological sites of past occupiers of North America to discover how people lived, what they ate, what they wore and how they created their art. These people lived day-to-day, created homesites and villages that, in many cases, have crumbled or been destroyed by natural forces.
In Europe, the Romani peoples are ethnic minorities and differ from the rest of the European people by their culture, language, and history. The environmental discrimination that they experience ranges from the unequal distribution of environmental harms as well as the unequal distribution of education, health services and employment. In many countries Romani peoples are forced to live in the slums because many of the laws to get residence permits are discriminatory against them. This forces Romani people to live in urban "ghetto" type housing or in shantytowns. In the Czech Republic and Romania, the Romani peoples are forced to live in places that have less access to running water and sewage, and in Ostrava, Czech Republic, the Romani people live in apartments located above an abandoned mine, which emits methane. Also in Bulgaria, the public infrastructure extends throughout the town of Sofia until it reaches the Romani village where there is very little water access or sewage capacity.
During the European recession, Richardson gathered stories from across Europe in 2013, collecting testimonies about how austerity has impacted people's lives. The project was called "All Across Europe" and Richardson planned to develop a theatre piece based on what she collected.
Stasov became a prominent figure in mid-19th-century Russian culture. He discovered a large number of its greatest talents, inspired many of their works and fought their battles in numerous articles and letters to the press. As such, he carried on a lifelong debate with Russian novelist and playwright Ivan Turgenev, who considered Stasov "our great all-Russian critic." He wanted Russian art to liberate itself from what he saw as Europe's hold. By copying the west, he felt, Russian artists could be, at best, second-rate. However, by borrowing from their own native traditions, they might create a truly national art that could match Europe's with its high artistic standards and originality. By "national" Stasov meant an art that would not only portray people's lives but also be meaningful to them and show them how to live.
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 