Instruct: Given a question, retrieve passages that can help answer the question.
Query: When did the first Irish immigrants arrive in the U.S.?
The Irish have been in Boston since colonial times, when they arrived as indentured servants, merchants, sailors, or tradesmen. According to historian James Cullen, a large number of Irish immigrants arrived as early as 1654, on the ship Goodfellow, and were "sold" into indentured servitude "to such of the inhabitants as needed them."[1]
Irish immigration to Montserrat dates back to the 17th century during the period of plantation owners and slavery. Montserrat is a Caribbean island and overseas territory of the United Kingdom. It is also known as "The Emerald Isle of The Caribbean" due to the large population of people with Irish descent living there. Irish people first arrived to the island in 1632 and people of mixed race with Irish descent still live on the island.
Saint John has often been called "Canada's Irish City". In the years between 1815, when vast industrial changes began to disrupt the old life-styles in Europe, and Canadian Confederation in 1867, when immigration of that era passed its peak, more than 150,000 immigrants from Ireland flooded into Saint John. Those who came in the earlier period were largely tradesmen, and many stayed in Saint John, becoming the backbone of its builders. But when the Great Irish Potato Famine raged between 1845-1852, huge waves of Famine refugees flooded these shores. It is estimated that between 1845 and 1847, some 30,000 arrived, more people than were living in the city at the time. In 1847, dubbed "Black 47," one of the worst years of the Famine, some 16,000 immigrants, most of them from Ireland, arrived at Partridge Island, the immigration and quarantine station at the mouth of Saint John Harbour.
Irish migration to New Zealand was strongest in the 1840s, the 1860s (at the time of the gold rush) and the 1870s. These immigrants arrived at a time when the language was still widely spoken in Ireland, particularly in the south-west and west. In the 1840s the New Zealand Irish included many discharged soldiers: over half those released in Auckland (the capital) in the period 1845-1846 were Irish, as were 56.8% of those released in the 1860s. There was, however, a fall in Irish immigration from the 1880s. At first the Irish clustered in certain occupations, with single women in domestic service and men working as navvies or miners. By the 1930s Irish Catholics were to be found in government service, in transport and in the liquor industry, and assimilation was well advanced.
The great majority of these men were recent immigrants who had arrived at northeastern U.S. ports, part of the Irish diaspora then escaping the Great Irish Famine and extremely poor economic conditions in Ireland, part of the United Kingdom of Great Britain and Ireland at the time. The U.S. Army often recruited Irishmen and other immigrants into military service shortly or sometimes immediately after arrival in America in coffin ships, with promises of salaries and land after the war.
She was appointed as the first female Ambassador of Ireland to the United States by the Irish Government on 15 January 2013. She arrived in Washington, D.C. in August, and presented her credentials to President Barack Obama at a ceremony in the White House Oval Office on 17 September. Anderson's stated agenda during her term in Washington includes attention to U.S. immigration reform and its potential for undocumented Irish and other immigrants to achieve legal status. She is focussed on economic matters and hopes to increase mutual trade, investment, and tourism between the two countries. She is also interested in exploring and building Ireland's cultural identity in the U.S. context by working with the cultural community.
Greek immigration at this time was over 90% male, contrasted with most other European immigration to the U.S., such as Italian and Irish immigration, which averaged 50% to 60% male. Many Greek immigrants expected to work and return to their homeland after earning capital and dowries for their families. However, the loss of their homeland due to the Greek Genocide and the 1923 population exchange between Greece and Turkey, which displaced 1,500,000 Greeks from Anatolia, Eastern Thrace, and Pontus caused the initial economic immigrants to reside permanently in America. The Greeks were de jure denaturalized from their homelands and lost the right to return, and their families were made refugees. Additionally, the first widely implemented U.S. immigration limits against non Western European immigrants were made in 1924, creating an impetus for immigrants to apply for citizenship, bring their families and permanently settle in the U.S. Fewer than 30,000 Greek immigrants arrived in the U.S. between 1925 and 1945, most of whom were "picture brides" for single Greek men and family members coming over to join relatives.
The Irish were the most influential ethnic group regarding the initial waves of immigration to the United States and of Americanization. Newly arrived immigrants in American cities had a hard time avoiding the Irish. There was no way around the Irish for the newcomers, as the Irish were present in every aspect of American working-class society. Between 1840 and 1890, more than 3,000,000 Irish immigrants had entered the United States, and by 1900, about 5,000,000 of their first and second generations were settled in. There were more Irish living in the United States than in Ireland. Irish Americans played a major role in the newcomer's Americanization. In other words, identity in the United States emerged from dynamic relationships among ethnic groups, as well as from particular groups' own distinct history and traditions.
Irish speakers continued to arrive in large numbers throughout the 19th century, particularly after the Famine. There was a certain amount of literacy in Irish, as shown by the many Irish-language manuscripts which immigrants brought with them. In 1881 "An Gaodhal" was founded, being the first newspaper in the world to be largely in Irish. It continued to be published into the 20th century, and now has an online successor in "An Gael", an international literary magazine. A number of Irish immigrant newspapers in the 19th and 20th centuries had Irish language columns.
People of Irish descent form the largest single ethnic group in Boston, Massachusetts. Once a Puritan stronghold, Boston changed dramatically in the 19th century with the arrival of European immigrants. The Irish dominated the first wave of newcomers during this period, especially following the Great Irish Famine. Their arrival transformed Boston from an Anglo-Saxon, Protestant city into one that has become progressively more diverse. The Yankees hired Irish as workers and servants, but there was little social interaction. In the 1840s and 50s, the anti-Catholic, anti-immigrant Know-Nothing movement targeted Irish Catholics in Boston. In the 1860s, many Irish immigrants fought for the Union in the American Civil War, and that display of patriotism helped to dispel much of the prejudice against them.
The first waves of Irish immigrants took place between 1763 and 1880. when ten thousand Irish immigrants arrived on the Island. From 1800 to 1850, "10,000 immigrants from every county in Ireland" had settled in Prince Edward Island and represented 25% of the Island population by 1850.
In April 1975, the U.S.-backed government of South Vietnam fell to North Vietnamese forces. Refugees from Vietnam started to arrive in the United States under U.S. government programs. In 1982, the U.S. Congress passed the Amerasian Immigration Act (PL 97-359). The law prioritized U.S. immigration to children fathered by U.S. citizens including from Korea, Laos, Cambodia, Vietnam, and Thailand. However, the law did not provide immigration to mothers or half-siblings, only to Amerasian children. Amerasians would generally have to coordinate with their American fathers in order to obtain a visa. This provided a challenge for many since some fathers did not know they had children or the fathers may not have wanted to claim the children. If the Amerasian children did not have documentation from the American father, then they could be examined for “American” physical features by a group of doctors. Additionally, since the U.S. and Vietnam’s governments did not have diplomatic relations, the law could not be applied to Vietnamese Amerasian children. Essentially the Amerasian Immigration Act did little for Amerasian children and even less for Vietnamese Amerasian children.
The first Irish settlers to arrive in Canada came in the 17th century when the French began to arrive in present day Canada and brought with them Irish soldiers. In the 18th century, Irish fisherman would sail to Newfoundland and Labrador to fish off the coasts and many settled in the province. By 1850, over 500,000 Irish migrants arrived in Canada, though many did continue onwards to the United States.
Between 1822 and 1829, at least 7,160 Irish immigrants arrived, being 1889 the peak of this migration (on 15 February of this year 1,774 people arrived on the steamer "SS Dresden"). Based on incomplete passenger list records, as well as on census returns (Buenos Aires 1855, national 1869 and national 1895) transcribed by Eduardo A. Coghlan (1982, 1987), researchers made elaborate calculations of the total number of immigrants. Juan Carlos Korol and Hilda Sabato estimated that the total number of Irish immigrants in the nineteenth century was between 10,500 and 11,500 ("Cómo fue la inmigración irlandesa a la Argentina", 1981 p. 48). However, further research conducted by Patrick MacKenna shows that Coghlan, Korol and Sabato did not consider return migration and re-migration, which was significant after the 1880s, as well as the high mortality ratios for the Irish immigrants in certain periods before the 1869 census (e.g. during the 1868 cholera outbreak in the Buenos Aires province).
For the nineteenth century, one out of every two Irish emigrants to Argentina went back to Ireland or re-migrated to the United States, Canada, Australia and other destinations. MacKenna says that Korol and Sabato "greatly underestimated the number of Irish immigrants" and considers that the total number of Irish immigrants in Argentina in the nineteenth century should be estimated in between 45,000 and 50,000 (M.A. thesis at NUI Maynooth, 1992, p. 83). The neglect of Anglo-Irish, Scot-Irish and in general Protestant Irish immigration in Argentina should add further numbers, particularly in the last peak of immigration after the 1920s Anglo-Irish War of Independence. The southernmost tip of Chile and Argentina, in places like the city of Punta Arenas and also the Falkland Islands, were other destinations for Irish and Scottish immigrants which are frequently underestimated.
German Americans () are citizens of the United States of German ancestry; they form the largest ethnic ancestry group in the United States, accounting for 17% of U.S. population.
The first significant numbers arrived in the 1680s in New York and Pennsylvania. Some eight million German immigrants have entered the United States since that point. Immigration continued in substantial numbers during the 19th century; the largest number of arrivals moved 1840–1900, when Germans formed the largest group of immigrants coming to the U.S., outnumbering the Irish and English. Some arrived seeking religious or political freedom, others for economic opportunities greater than those in Europe, and others for the chance to start afresh in the New World. California and Pennsylvania have the largest populations of German origin, with more than six million German Americans residing in the two states alone. More than 50 million people in the United States identify German as their ancestry; it is often mixed with other Northern European ethnicities. This list also includes people of German Jewish descent.
Saint John has often been called "Canada's Irish City". In the years between 1815, when vast industrial changes began to disrupt the old life-styles in Europe, and Canadian Confederation in 1867, when immigration of that era passed its peak, more than 150,000 immigrants from Ireland flooded into Saint John. Those who came in the earlier period were largely tradesmen, and many stayed in Saint John, becoming the backbone of its builders. But when the Great Irish Potato Famine raged between 1845-1852, huge waves of Famine refugees flooded these shores. It is estimated that between 1845 and 1847, some 30,000 arrived, more people than were living in the city at the time. In 1847, dubbed "Black 47," one of the worst years of the Famine, some 16,000 immigrants, most of them from Ireland, arrived at Partridge Island, the immigration and quarantine station at the mouth of Saint John Harbour. However, thousands of Irish were living in New Brunswick prior to these events, mainly in Saint John. 
Under the 1961 Immigration Amendment Act, British and Irish immigrants, along with other non-New Zealand citizens (except Australians, who could enter freely) were required to have a permit before entering New Zealand. In practice, the permit was only a formality for Britons and Irish; they were issued with permits on arrival. Nevertheless, for the first time, the 1961 act put British and non-British people on the same footing when they sought to enter New Zealand. After the immigration policy review of 1974, British migrants, like all others, were required to obtain a permit before they left their homelands. The British and Irish were now on the same footing as the nationals of other countries.
Down to the end of the 19th century a large number of Irish immigrants arrived speaking Irish as their first language. This continued to be the case with immigrants from certain counties even in the 20th century. The Irish language was first mentioned as being spoken in North America in the 17th century. Large numbers of Irish emigrated to America throughout the 18th century, bringing the language with them, and it was particularly strong in Pennsylvania. It was also widely spoken in such places as New York City, where it proved a useful recruiting tool for Loyalists during the American Revolution.
The history of the Australian American population almost follows the story of both British Americans and Irish Americans, as Australia was a British political territory at the time when they first immigrated and most of the settlers were English or Irish. The first wave of immigration from Australia to the United States came in the 1850s California Gold Rush when mostly Irish migrants who had escaped the Great Irish Famine had previously worked on the Australian goldfields. In San Francisco, the "Sydney Ducks" as they were known came into violent conflict with nativist locals. Transpacific immigration then dried up while the American Civil War took place. It picked up during the period of Reconstruction, but faltered again when Australia was hit by a depression in the late 1890s. Immigration to the United States peaked in the years following World War II, due to America's increased economic activity, and the exodus of 15,000 Australian war brides who married U.S. servicemen. From 1971 to 1990, more than 86,400 Australians and New Zealanders immigrated to the United States. At the 2000 U.S. Census, 60,965 Australian born people were enumerated in the United States, of which 15,315 were citizens. Around 40% of Australian Americans had entered the United States before 1980.
Irish immigrants were the first immigrant group to America to build and organize Methodist churches. Many of the early Irish immigrants who did so came from a German-Irish background. Barbara Heck, an Irish woman of German descent from County Limerick, Ireland, immigrated to America in 1760, with her husband, Paul. She is often considered to be the "Mother of American Methodism." Heck guided and mentored her cousin, Philip Embury, who was also an "Irish Palatine" immigrant. Heck and Embury constructed the John Street Methodist Church, which today is usually recognized as the oldest Methodist Church in the United States. However, another church constructed by prominent Irish Methodist immigrant, Robert Strawbridge, may have preceded the John Street Methodist Church.
Irish immigration to Barbados dates back to the 1620s, when Irish people began arriving on the island. The majority were emigrants, indentures, and merchants, though with an unknown number of political and convict transportees during the 1650s 
Historically, Albany's population has been mixed. First dominated by the Dutch and Germans, it was overtaken by the English in the early 19th century. Irish immigrants soon outnumbered most other ethnicities by the mid-19th century, and were followed by Italians and Poles. In the mid-to-late 20th century, the African-American population increased with thousands of people from the rural South, as part of the Great Migration. As historian (and Albany Assemblyman) John McEneny puts it, 
Until after the Revolution, Albany's population consisted mostly of ethnic Dutch descendants. Settlers migrating from New England tipped the balance toward British ethnicity in the early 19th century. Jobs on the turnpikes, canals, and railroads attracted floods of Irish immigrants in the early 19th century, especially in the 1840s during the Irish potato famine, solidifying the city's Irish base. Albany elected its first Irish Catholic mayor (Michael Nolan) two years before Boston did. Polish and Italian immigrants began arriving in Albany in the wave of immigration in the latter part of the 19th century. Their numbers were smaller than in many other eastern cities mainly because most had found manufacturing jobs at General Electric in Schenectady. The Jewish community had been established early, with Sephardic Jewish members as part of the Beverwijck community. Its population rose during the late 19th century, when many Ashkenazi Jews immigrated from eastern Europe. In that period, there was also an influx of Chinese and east Asian immigrants, who settled in the downtown section of the city. Many of their descendants have since moved to suburban areas. Immigration all but halted after the Immigration Act of 1924.
Upon arrival in North America, these migrants at first usually identified simply as Irish, without the qualifier "Scotch". It was not until a century later, following the surge in Irish immigration after the Great Irish Famine of the 1840s, that the descendants of the earlier arrivals began to commonly call themselves Scotch-Irish to distinguish themselves from the newer, predominantly Catholic and poor immigrants; these largely had no Scottish ancestry. At first, the two groups had little interaction in America, as the Scots-Irish had become settled decades earlier, primarily in the backcountry of the Appalachian region. The new wave of Catholic Irish settled primarily in port cities such as Boston, New York, Charleston, Chicago, Memphis and New Orleans, where large immigrant communities formed and there were an increasing number of jobs. Many of the new Irish migrants also went to the interior in the 19th century, attracted to jobs on large-scale infrastructure projects such as canals and railroads.
In the United States specifically, Irish immigrants were persecuted because of their religion. The Know Nothing Movement sprung up during the time of the Irish's arrival.[125] The Know Nothing Party was formed by Protestants and was the first political party in American history to push against Catholic immigration to the United States, particularly targeting Irish and German immigrants. The Know Nothings fought to limit immigration from traditional Catholic countries, prohibit non-English language speaking on US territory, and create a policy where you must spend 21 years in the US before gaining citizenship.[125] The party faded out of existence relatively quickly, but they are a reminder of the persecution Irish immigrants faced. During the third and fourth waves of immigration, new arrivals faced similar discrimination and the now settled Irish would take part in this persecution of other groups.
While Bostonians had previously accepted new immigrants with open arms, particularly during the first influx of Irish in the 1820s, by the late 1840s and early '50s they had come to detest the "Famine Irish." In 1847 alone, more 37,000 new immigrants arrived in the city, most of whom came from Ireland. Previously, the city had been accepting, on average, only 5,000 new immigrants. The ships bringing the thousands who arrived in Boston Harbor on a daily basis came were euphemistically dubbed "coffin ships." The perception was that these Irish immigrants were weak and poor, starved and miserable, disease-ridden and confused.