Instruct: Given a question, retrieve documents that answer the question.
Query: How man people live in Djibouti?
Djibouti is a multiethnic country. As of 2018, it has a population of around 958,923 inhabitants[1][2]. Djibouti's population grew rapidly during the latter half of the 20th century, increasing from about 62,000 in 1950 to 889,000 by 2010.[4]
In the early 1990s, like much of Djibouti, the area was subject to conflict. Rebels took the town and were driven out by government forces, but on 5 May 1990 the Somali National Movement (SNM) attacked Loyada and killed a number of Somali National Army (SNA) people. The event, took place while negotiations between the Djibouti and Somali governments was taking place, and the Somali government protested to the Djibouti Ministry of Foreign Affairs, blaming the Djibouti government for the incident.
They are also found in Djibouti, where they form one of the major clan groups. Within Djibouti they have historically lived in 2 of the 7 major neighborhoods in Djibouti (Quarter 4 and 5).
"Every masterful race of the world’s history has its epic. It is the tale of the fathers told to the sons. But side by side with the spoken epic is another, unspoken, yet truer and deeper. It is the tale of the race life, not told in words, but lived in deeds done. And the epic lived is always more wonderful than the epic told. The true epic is found, not in the story of the battles or of the deeds of the rulers, but in the race life. In the perspective of time men become less, man grows greater. Race life is broader, deeper, richer than the life of any man, or of any men. The great men of a race are only an evolution of its race force; and the reserve force is greater than its product. They are indices, race marks. The great man is as the mountain peak; for the mountains that loom up above the widespread plain are not the land; they are only the land-marks, marks of the land. Kings are the accident; the people, the law. The Greek colonies, not Ilium and Atreides Agamemnon, are the true epic of Hellas, vastly more marvelous. So of the Aryan folk; not the Vedas, not the Avestas, not the Iliad, or the Nibelungenlied, or Beowulf, but the marvelous tale of what the Aryan man has lived—how he has subdued the wild and waste lands—how he has made the desert to blossom as the rose—how he has built up empire with ax and plow, and has sailed the unknown paths of the seas—these are his true race epic. The others are only as the fairy tales which old wives tell to their children. We read between the lines of the written epic to find the truer and greater epic which lies beyond. This book is an attempt to unfold somewhat of the race epic which the Aryan peoples have lived." ---Joseph Pomeroy Widney Los Angeles, January 1907.
Djiboutian population is divided into several human components: the Afars and the Issa Somali people, the Muslim religion for the most part, that are traditionally attached to anthropological group Hamitic. They were called "Hamites Orientals" to distinguish them from these other Hamites that are Egyptians and Berbers. An important Arab community of Yemeni origin, is also based in Djibouti. 
The Afars and the Issa Somalis who are characterized by slender physique, regular features, and proud bearing, they speak different Cushitic languages from the great Afroasiatic language family, and traditionally lived as nomadic pastoralists. However, the population tends to settle because today more than half of its citizens live in the capital and the towns and villages of the interior. This land, traditional crossing point between Egypt, Sudan and Saudi crossroads of nations between Africa and Asia, has likely undergone mixing of populations who have played an important role in the fate of the original peoples of the Djibouti nation. Poetry traditionally recited in the villages by special readers called gabaye was a way of recording the community's history and customs, as well as current events.
During the Eritrean-Ethiopian War (1998–2000), Ethiopia channeled most of its trade through Djibouti. Though Djibouti was nominally neutral, it broke off relations with Eritrea in November 1998, renewing relations in 2000. Eritrea's President Isaias Afwerki visited Djibouti in early 2001 and Djibouti's President Ismail Omar Guelleh made a reciprocal visit to Asmara in the early summer of 2001. While Guelleh has close ties with Ethiopia’s ruling Ethiopian People's Revolutionary Democratic Front (EPRDF), he has tried to maintain an even hand, developing relations with Eritrea.
On 6 January 2014, Jama Omar Isse died in the neighboring country of Djibouti at the age of 91. He had been living in Djibouti since the collapse of Somalia's central government in 1991 after which the Djibouti government hosted him following widespread of insecurity in Somalia.
Negotiations for China to create a strategic base in Djibouti began with President Ismail Omar Guelleh in approximately 2015. Negotiations were concluded in January 2016, with China and Djibouti having "reached consensus" on the construction of naval facilities.
As shown in the measurements, some of archaic physical features possessed by the Pinza-Abu Cave Man are shared by the Minatogawa Man, which may suggest close physical and biological between the two. Both groups of people have lived in the Ryukyu Islands, so they may have shared a close relationship, both from interacting with one another. This suggests they belonged in the same time and space. However, very little is still known about the origin of the Pinza-Abu people, in their migration and how they came to be isolated. According to some scholars, the Pinza-Abu Cave Man may have arrived to Miyako Island from the Malaysia during the Stone Age, due to physical similarities with the Wadjak Man. There are also speculations that the Pinza-Abu Cave Man is the descendant of the Java man. From this, since the Java man was already known to have produced fire, it can be thought that the Pinza-Abu Cave Man also possessed those skills. In 1989, surveys found charcoal with the human remains, which may reveal more about their lifestyle and technological advancements. There is still, however, no evidence that links the Pinza-Abu cave man as the ancestor of people living on Miyako Island today.
The Chinese People's Liberation Army Support Base in Djibouti is a military base operated by the Chinese People's Liberation Army Navy (PLAN), located in Djibouti in the Horn of Africa. It is the PLAN's first overseas military base and was built at a cost of . The facility is expected to significantly increase China's power projection capabilities in the Horn of Africa and the Indian Ocean. As of 2017, the base commander is Liang Yang.
Traditional Afar music resembles the folk music of other parts of the Horn of Africa such as Ethiopia; it also contains elements of Arabic music. The history of Djibouti is recorded in the poetry and songs of its nomadic people, and goes back thousands of years to a time when the peoples of Djibouti traded hides and skins for the perfumes and spices of ancient Egypt, India and China. Afar oral literature is also quite musical. It comes in many varieties, including songs for weddings, war, praise and boasting.
She also intended the books to promote empathy and, through the characters' experiences, serve as examples of social and emotional growth. She wrote, "I am trying to say to children that all people are flesh and blood and have feelings like themselves, no matter where they live or how simply they live or how little they have; that man's material comforts should not be the end and object of life. I am trying to point out that people of character, people who are guided by spiritual values, come often from simple surroundings, and are worthy of our admiration and even our emulation."
Zeila town gets its water from a bore well near Tokoshi, a village about 8 km west of Zeila town. The bore well does not provide sufficient water and its water turns salty in the dry season. Since Zeila occurs in the coastal zone, it is very hot during the summer season and life is difficult without adequate water supply. Besides, Zeila is the entry point of people and goods coming from Republic Djibouti and, as a result of this, there is a customs office where the Ministry of Finance collects import taxes from goods entering the country. Accordingly, provision of sufficient and drinkable water supply is very crucial for lives of town people and for the movement of people between Somaliland and Republic of Djibouti.
Djibouti is a one party dominant state with the People's Rally for Progress (RPP) in power. Opposition parties are allowed since the 1992 referendum, but have been represented in parliament only since the 2013 elections. Freedom House considers the recent elections in Djibouti to be "not free". Djibouti also uses the Red Sea as a bases for all of its economic and political decisions for current day and in the future.
The Djibouti New European Cemetery is a cemetery in Djibouti City in Djibouti. The cemetery contains 850 graves of mostly Christian people including 13 Commonwealth War Graves Commission (CWGC) gravestones. The majority of CWGC graves in the cemetery commemorate airmen killed in the country in World War II.
Mandelbaum continued to live in Poland until his death and still carried the number 181 970 on his left forearm. He often travelled to the former Nazi concentration camp of Auschwitz and to Germany to speak about his experiences. He said that young people especially should learn what happened in Auschwitz-Birkenau in 1945: ""Man muss das doch alles wissen, man muss doch wissen, wie lange die Leute in den Gaskammern gewesen sind. Man muss wissen, wie lange sie gebrannt haben in den Öfen"" ("People need to know, they really need to know, just how long the people were in the gas chambers. People need to know how long they burned in the ovens"). He sat as chair of the Auschwitz Museum directors and was keenly involved in publicising Auschwitz.
The essence of Hamblin's mystical experience and philosophy was of the omnipresence, omnipotence and all-goodness of God (""The Kingdom or realm of God is with us now and always""). He believed that ""abounding health, sufficiency of supply, achievement, accomplishment and joy indescribable are the normal state for man."", and that, to achieve this state, man needed to come into ""harmony with Cosmic Law"". Over time the emphasis of Hamblin's written work changed from showing people how to change their lives through right thought and faith, to teaching them how to find a living consciousness of God for himself alone.
The HIV/AIDS in Djibouti prevalence was 1.6% of the population for those aged 15–49 years old, as of 2015. As of 2015, there were approximately 9,400 people living with HIV/AIDS in the country. There were an estimated 600 deaths from AIDS in 2015.
Djibouti is a small and resource-poor country of 23,200 square kilometers. The population is estimated at about 800,000, of which 87% live in urban areas. A poor pastoral and largely nomadic population sparsely occupies the hinterland, an extension of the deserts of Ethiopia and Somalia. Djibouti’s population is young. About 40% of population is under age 15, and only 15% is over age 40. According to UNDP, Djibouti ranked 149th in Human Development Index in 1992.
The elections were won by the incumbent president Guelleh, resulting in fourth consecutive term in office. Opposition parties within Djibouti reported disappointment with how "uncompetitive" the election was, while the European Parliament expressed strong concerns with the fairness of the election, stating that it "deplores how the way the 8th of April 2016 presidential elections were run."
This is a list of people on the postage stamps of Djibouti and its precursors.
Wong How Man, "Exploring the Yangtze: China's Longest River" (Odyssey Productions, 1989), 
Wong How Man, "Islamic Frontiers of China" (Scorpion Publishing, 1990), 
Wong How Man, "From Manchuria to Tibet" (Odyssey Publications, 1998), 
Wong How Man, "Closer to Heaven - An Exploration Series" (Commonwealth Publishing Group, 2001), 
Wong How Man, "Closer to Earth - An Exploration Series" (Commonwealth Publishing Group, 2001), 
Wong How Man, "Black-necked Crane Rendezvous: Over a decade of exploration and conservation of an auspicious bird" (Commonwealth Publishing Group, 2002), 
Wong How Man, "Nature at Heart" (Commonwealth Publishing Group, 2003), 
Wong How Man, "Culture at Heart" (Commonwealth Publishing Group, 2003), 
Wong How Man, "Holy Mountain, Hidden Valley" (Commonwealth Publishing Group, 2007), 
Wong How Man, "Voyage of Discovery" (Commonwealth Publishing Group, 2007), 
Wong How Man, "As River Flows" (Commonwealth Publishing Group, 2009), 
Wong How Man, "Tales from Ancient Kingdom" (Commonwealth Publishing Group, 2009), 
Wong How Man, "Treasures in Our Midst" (Commonwealth Publishing Group, 2010), 
Wong How Man, "Heritage on Our Minds" (Commonwealth Publishing Group, 2010), 
Wong How Man, Adel Awni Dajani, "Islamic Frontiers of China: Peoples of the Silk Road" (I.B.Tauris Publishers, 2011), 
Wong How Man, "Nature As My Companion" (Commonwealth Publishing Group, 2012), 
Wong How Man, "Culture As My Friend" (Commonwealth Publishing Group, 2012), 
Wong How Man, "Boundless Nature" (Commonwealth Publishing Group, 2013), 
Wong How Man, "Borderless Culture" (Commonwealth Publishing Group, 2013), 
Wong How Man, "Pathway of Nature" (Commonwealth Publishing Group, 2015), 
Wong How Man, "Footprint of Culture" (Commonwealth Publishing Group, 2015), 
Wong How Man, "Nature My Fate" (DingDing, 2016), 
Wong How Man, "Culture My Destiny" (DingDing, 2016), 
Wong How Man, "Culture In My Thought" (DingDing, 2017), 
Wong How Man, "Nature In My Mind" (DingDing, 2017), 
Wong How Man, "Enlightened Sojourn" (DingDing, 2018),
The Front for the Restoration of Unity and Democracy () () is a political party in Djibouti. It is aligned with the interests of the Afar people who live in that country, although it has supporters residing outside of Djibouti.
People's Republic of China–Djibouti relations refers to the current and historical relationship between the People's Republic of China and Djibouti. China and Djibouti established relations on January 8, 1979. China has financed a number of public works projects in Djibouti, including a stadium, the offices of the Ministry of Foreign Affairs and the People's Palace. In September 2010, Type 920 Hospital Ship, also known as the "Peace Ark", visited Djibouti.
Djibouti is a multiethnic country. The two largest ethnic groups are the Somali and the Afar. There are also a number of Arab, Ethiopian and European (French and Italian) residents. Traditional Afar music resembles the folk music of other parts of the Horn of Africa such as Ethiopia; it also contains elements of Arabic music. The history of Djibouti is recorded in the poetry and songs of its nomadic people, and goes back thousands of years to a time when the peoples of Djibouti traded hides and skins for the perfumes and spices of ancient Egypt, India and China. Afar oral literature is also quite musical. It comes in many varieties, including songs for weddings, war, praise and boasting.
Somalis have a rich musical heritage centered on traditional Somali folklore. Most Somali songs are pentatonic; that is, they only use five pitches per octave in contrast to a heptatonic (seven note) scale such as the major scale. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or the Arabian Peninsula, but it is ultimately recognizable by its own unique tunes and styles. Modern Djiboutian popular music can be traced back to the late 1940s, Somali songs are usually the product of collaboration between lyricists ("midho"), songwriters ("laxan"), and singers ("codka" or "voice"). Balwo is a Somali musical style centered on love themes that is popular in Djibouti.
The national anthem of Djibouti is "Djibouti", adopted in 1977 with words by Aden Elmi and music by Abdi Robleh. "Miniature poetry", invented by a truck driver named Abdi Deeqsi, is well known in Djibouti; these are short poems ("balwo"), mostly concerning love and passion. They perform music and dance from two of Djibouti's main ethnic groups (Somali, Afar), they feature regularly on Djiboutian radio and television shows and perform as representatives of Djiboutian culture around the world. This festival draws performers from all over the country, and live recordings of headliner acts have proved popular with international audiences. Among the best-known performers are the Dinkara and Aïdarous. The government sponsors several organizations dedicated to the preservation of traditional culture and dance.