Instruct: Given a question, retrieve relevant passages that can help answer the question.
Query: What does medieval mean?
In the history of Europe, the Middle Ages (or medieval period) lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.
As a field, semantics is interested in three big questions: what does it mean for units of language, called lexemes, to have "meaning"? What does it mean for sentences to have meaning? Finally, how is it that meaningful units fit together to compose complete sentences? These are the main points of inquiry behind studies into lexical semantics, structural semantics, and theories of compositionality (respectively). In each category, traditional theories seem to be at odds with those accounts provided by cognitive semanticists.
His works typically offer readers an approachable invitation to the use of semiotics to help explain everyday phenomena. For instance, his book "Quest for Meaning: A Guide to Semiotic Theory and Practice" provides readers with a simple three-fold way of considering semiotic inquiry as trying to answer "What does it Mean? How does it convey meaning? And Why does it mean what it means?" 
To this end, he argues it is imperative that the majority of Palestinians reclaim their ethnic Hebrew heritage, although he states that this does not mean reverting to Judaism (neither de-Islamization for Palestinian Muslims, nor de-Christianization for Palestinian Christians, etc.), nor does it mean cultural de-Arabization. Instead, it means the adoption of a national consciousness that acknowledges a common Hebrew origin that embraces all those of such a descent, no matter what their current religion, be they Jewish, Muslim, Christian, or Samaritan, and no matter what their culture.
In a fresh work on the subject, the author Demetrio Charalambous notes that in medieval maps, the name of the island is written Antylia, which is inconsistent with the interpretation commonly accepted that the name means "ante-ilha" in Portuguese. No medieval map records the name "Antilha", by which the author dismisses the name as being Portuguese. Instead, he noted that the first cartographers to mention the island (although they did not represent it) were Francesco and Domenico Pizigano in 1367, who called it Antullia. From this follows that the name means "Anti-Tullia", i.e. Anti-Thule, later transformed into Antyllia, and finally Antillia. According to his interpretation, the name denotes the island opposite to Tyle, but this does not mean it is before Iceland, but beyond it, as represented in the maps. The name means the island opposite to Tyle by sailing southwest, and therefore refers to America.
Paul Grice and P. F. Strawson criticized "Two Dogmas" in their (1956) article "In Defense of a Dogma". Among other things, they argue that Quine's skepticism about synonyms leads to a skepticism about meaning. If statements can have meanings, then it would make sense to ask "What does it mean?". If it makes sense to ask "What does it mean?", then synonymy can be defined as follows: Two sentences are synonymous if and only if the true answer of the question "What does it mean?" asked of one of them is the true answer to the same question asked of the other. They also draw the conclusion that discussion about correct or incorrect translations would be impossible given Quine's argument. Four years after Grice and Strawson published their paper, Quine's book "Word and Object" was released. In the book Quine presented his theory of indeterminacy of translation.
What Does Anything Mean? Basically is the second studio album by English post-punk band the Chameleons. It was recorded in January 1985 and released 1 October 1985 by record label Statik.
Arnold specialises in the study of medieval religious culture, saying that while he has never been a believer in any religion, "belief" has always fascinated him. In his work he asks "Why do people believe the things they believe? What does 'believing' really mean in practice?" Arnold has also written widely about historiography. In 2008 he wrote a policy paper, "Why history matters - and why medieval history also matters", for History & Policy.
In essence, Vatz claims that the definitive elements of rhetorical efforts are the struggle to create for a chosen audience saliences or agendas, and this creation is then followed by the struggle to infuse the selected situation or facts with meaning or significance. What are we persuaded to talk about? What are we persuaded it means or signifies? These questions are prior to: What does the situation make us talk about? or, What does it intrinsically mean?
Alexie's poetry, short stories and novels explore themes of despair, poverty, violence and alcoholism among the lives of Native American people, both on and off the reservation. They are lightened by wit and humor. According to Sarah A. Quirk from the "Dictionary of Library Biography," Alexie asks three questions across all of his works: "What does it mean to live as an Indian in this time? What does it mean to be an Indian man? Finally, what does it mean to live on an Indian reservation?" The protagonists in most of his literary works exhibit a constant struggle with themselves and their own sense of powerlessness in white American society.
"What Does Anything Mean? Basically" was recorded in January 1985 at Highland Studios in Inverness, Scotland.
"What Does Anything Mean? Basically" was released 1 October 1985 on record label Statik.
The name, "košutnjak", is derived from the medieval hunting forests of the Serbian nobility, meaning "doe's breeder". (In Serbian, košuta means "doe", "hind"), as does used to live freely in the park until the World War I. The name was mentioned for the first time in 1831.
"Pramāṇa" (Sanskrit: प्रमाण) literally means "proof", "that which is the means of valid knowledge". It refers to epistemology in Indian philosophies, and encompasses the study of reliable and valid means by which human beings gain accurate, true knowledge. The focus of Pramana is the manner in which correct knowledge can be acquired, how one knows or does not know, and to what extent knowledge pertinent about someone or something can be acquired. Ancient and medieval Indian texts identify six "pramanas" as correct means of accurate knowledge and truths:
The different schools of Vedanta have historically disagreed as to which of the six are epistemologically valid. For example, while Advaita Vedanta accepts all six "pramanas", Vishishtadvaita and Dvaita accept only three "pramanas" (perception, inference and testimony).
"What Does Anything Mean? Basically" has been generally well received by critics.
In his paper, "Content Ex Machina" Bach argues against over-interpreting what he labels the "contextualist platitude" which he defines as: “Generally what a speaker means in uttering a sentence, even if the sentence is devoid of ambiguity, vagueness, or indexicality, goes beyond what the sentence means.” Bach asserts that context does not establish meaning but is merely one of several conversational principles. He states that “context does not determine (in the sense of constitute), but merely enables the hearer to determine (in the sense of ascertain) what the speaker means.” Context provides constraints on what a speaker can reasonably mean and on what a hearer can reasonably interpret a speaker to mean. “contextualist platitude” does not preclude the “older picture of language and communication” and “a fairly standard semantic-pragmatic distinction.” Pragmatic considerations and context do not contribute to the content of what is said. Bach admits that there is meaning in utterances beyond the semantic content of a sentence, but he maintains that context does not determine speaker meaning but rather constrains how a speaker can expect to be understood and helps the hearer understand what is said. “We need the level of locutionary act and, correlatively, a strict, semantic notion of what is said in order to account for (the content of) what a speaker does in uttering a sentence independently of whatever communicative intention (if any) he has in uttering it and regardless of how the content of that intention may depart from the semantic content of the sentence.” 
"Newborns" is a short film that attempts to provide a lens to the survivors of acid violence, to look forward and gaze back. The film takes us through the ennui of their domestic and public spaces in a nameless dystopian city, its factories, houses and motels, and its promises, never honoured. Through the film, Laxmi Agarwal and her friends, human rights activists and a survivors of acid violence, gaze back at us, as we contemplate together the meaning of memory and loss. What does beauty mean to survivors of acid violence? What does beauty mean to people in their environment? How do the two world-views interact? What do concepts of 'fear', 'power', 'innocence' and 'beauty' mean to us?
Lih argues that "even if we examine the controversial passages in "What is to be Done?" we misunderstand them if we are not alive to the meanings of the words used. Some of these have been translated in such a way as to confuse or even to draw readers to the opposite of what Lenin’s real views were". Therefore, Lih argues, the word спонтанность, when translated as "spontaneity", distorts his views and has different contextual connotations; how конспирация does not mean "conspiracy", but "the rules and procedures needed for an underground organisation to survive"; тред-юнионизм does not mean "trade unionism", but non-revolutionary "only trade unionism"; and революционер по профессии should not be translated as "professional revolutionary".
So, what does this mean to me as an NCO?
What this means is, I as an NCO will continually seek to better myself by going to my career schooling and absorbing what I learn from my senior NCO's, it means that I will lead to the best of my abilities and treat all soldiers with respect, courteousness and fairness.
Though naturally left-handed, Gallagher plays guitar right-handed, which he claims is the only thing he can do with his non-dominant hand. Gallagher has said he sometimes does not understand his own lyrics, commenting in 2005 that "when I'm halfway through "Don't Look Back in Anger" I say to myself 'I still don't know what these words mean!'". By 2017, Gallagher reflected "There is a bit of truth in that statement. Like the bit in "Champagne Supernova" about slowly walking down the hall faster than a cannonball. What does that mean? And the answer is, I don't know what it means. I don't care what it means. It must mean something, though, because I play it to a sea of people every night and they seem to understand it. That's all that matters, I guess." Gallagher has stated he is dyslexic, which slows down the process of his songwriting, and that he can neither read nor write music.
Nurses use and encounter technology in nearly every aspect of their profession. What does it mean to be technologically competent? What does it mean to be a caring nurse? How does technology support nursing work? How does it hinder nursing work? How can nurses care for their patients as technological advancements are introduced nearly every day? "Technological Competency as Caring in Nursing: A Model for Practice" provides insight and answers into how nurses can express their nursing by being technologically competent. As such, Locsin sustains the understanding that being technological competent is being caring.
What Else Does The Time Mean? is the 46th album from avant-folk/blues singer/songwriter Jandek, released by Corwood Industries (#0784). It is his third release in 2006, following January's' "Khartoum Variations" and February's live double-album "Newcastle Sunday".
The TAR discusses "Was there a "Little Ice Age" and a "Medieval Warm Period"?" and says "Thus current evidence does not support globally synchronous periods of anomalous cold or warmth over this timeframe, and the conventional terms of "Little Ice Age" and "Medieval Warm Period" appear to have limited utility in describing trends in hemispheric or global mean temperature changes in past centuries."
When asked in 1993 by a "The New York Times" Style reporter what it all meant, Cost said, "If you could give us [Cost and Revs] the meaning of life, I’d give you the meaning of us." At that time the posters included a phone number; those who called heard a woman's recorded voice repeat their questions back to them: "My intuition tells me that you're asking yourselves who are Revs and Cost and what are they doing? What is it? What does it mean? What does it mean? What does it mean?"
Cost and Revs continued to write in New York City with impunity, highly visible examples of the graffiti that Mayor Rudolph Giuliani was determined to eradicate. One letter writer called Cost "probably the worst graffiti vandal in the history of New York."
In response to an interview in December 2008 Cardinal Cañizares Llovera stated regarding the best way to receive the Eucharist: "What does it mean to receive communion in the mouth? What does it mean to kneel before the Most Holy Sacrament? What does it mean to kneel during the consecration at Mass? It means adoration, it means recognizing the real presence of Jesus Christ in the Eucharist; it means respect and an attitude of faith of a man who prostrates before God because he knows that everything comes from Him, and we feel speechless, dumbfounded, before the wondrousness, his goodness, and his mercy. That is why it is not the same to place the hand, and to receive communion in any fashion, than doing it in a respectful way; it is not the same to receive communion kneeling or standing up, because all these signs indicate a profound meaning."