Instruct: Given a question, retrieve passages that answer the question.
Query: Is the name ʿAbd al-Malik ibn Marwān ibn al-Ḥakam Arabic?
Abd al-Malik ibn Marwan (Arabic: عبد الملك ابن مروان‎ ‘Abd al-Malik ibn Marwān, 646–8 October 705) was the 5th Umayyad caliph. He was born in Medina, Hejaz.[1][3] Abd al-Malik was a well-educated man and capable ruler who was able to solve many political problems that impeded his rule. The 14th-century Arab historian and philosopher Ibn Khaldun stated that "`Abd al-Malik ibn Marwan was one of the greatest Arab and Muslim Caliphs. He followed in the footsteps of `Umar ibn al-Khattab, the Commander of the Believers, in regulating state affairs".[4]
ʿAbd al-ʿAzīz ibn Marwān (; died 705) was the Umayyad governor and "de facto" viceroy of Egypt between 685 and his death. He was appointed by his father, Caliph Marwan I (r. 684–685). Abd al-Aziz's reign was marked by stability and prosperity, partly due to his close relations and reliance on the Arab military settlers of Fustat. Under his direction and supervision, an army led by Musa ibn Nusayr completed the Muslim conquest of North Africa. He was removed from the line of succession to the caliphal throne and, in any case, died before his brother, Caliph Abd al-Malik. However, one of Abd al-Aziz's sons, Umar II, would become caliph in 717–720.
Abū ʿUthmān Abān ibn Marwān ibn al-Ḥakam was an Umayyad prince and governor. He was the son of the Umayyad caliph Marwan I and Umm Aban, a daughter the third caliph, Uthman. Aban’s half-brother, Abd al-Malik (r. 685–705) appointed him, for an unknown period, governor of Palestine and the Balqa of the Damascus district. According to historian Moshe Gil, Aban was later made governor of Jund al-Urdunn. Al-Hajjaj ibn Yusuf, one of the most powerful figures in the Umayyad Caliphate, who ultimately became viceroy of Iraq and the eastern provinces, started his career in the "shurta" (security forces) of Aban.
His full name is Abū-Marwān ʻAbd al-Malik ibn Abī al-ʻAlāʼ Ibn Zuhr (). His name was Latinized as Avenzoar, Abumeron, Abhomeron, Alomehَn or Abhomjeron.
Upon his expulsion from 'Uyayna, Ibn ʿAbd al-Wahhab was invited to settle in neighboring Diriyah by its ruler Muhammad bin Saud. After some time in Diriyah, Muhammad ibn ʿAbd al-Wahhab concluded his second and more successful agreement with a ruler. Ibn ʿAbd al-Wahhab and Muhammad bin Saud agreed that, together, they would bring the Arabs of the peninsula back to the "true" principles of Islam as they saw it. According to one source, when they first met, bin Saud declared:
Iyad was the son of a certain 'Abd Ghanm ibn Zuhayr al-Fihri. He belonged to the al-Harith ibn Fihr ibn Malik branch of the Quraysh tribe. The latter were a mercantile Arab tribe based in Mecca in the western Arabian Peninsula. Iyad was among the few members of the Quraysh to have embraced Islam prior to the truce at Hudaybiyya between the Islamic prophet Muhammad and the largely pagan Quraysh in 628, and was present alongside Muhammad during the peace negotiations. Upon accepting Islam, Iyad had his name changed from "ibn ʿAbd Ghanm" to "ibn Ghanm"; ""ʿAbd Ghanm"", the name of his father, translates in Arabic as "servant of Ghanm", an idol worshiped by the pagan Arabs. The latter was an association that Iyad detested, according to 9th-century historian al-Baladhuri. The rest of the Quraysh converted to Islam in 630.
ʿAlī ibn ʿĪsā al-Asṭurlābī () was an Arab astronomer and geographer of the 9th century. He wrote a treatise on the astrolabe and was an opponent of astrology. During the reign of al-Ma'mun, and together with Khālid ibn ʿAbd al‐Malik al‐Marwarrūdhī, he participated in an expedition to the Plain of Sinjar to measure the length of a degree, or the circumference of the Earth. He measured the Earth's circumference, getting a result of 40,248 km (or, according to other sources, 41,436 km).
Abu'l Qāsim ʿAbd ar-Raḥman bin ʿAbdullah bin ʿAbd al-Ḥakam bin Aʿyan al-Qurashī al-Mașrī (), generally known simply as Ibn ʿAbd al-Ḥakam (born : 187 A.H/ 803 A.D- died 257 A.H/ 871 A.D at al-Fustat near Cairo) was an Egyptian Muslim historian who wrote a work generally known as "The Conquest of Egypt and North Africa and Spain" (, "Futūḥ mișr wa'l maghrab wa'l andalus"). This work is considered one of the earliest Arabic Islamic histories to have survived to the present day.
On the accession of Sulaymān ibn ʿAbd al-Malik 715 CE, however, Ibn al-Qāsim, like other supporters of al-Malik's predecessor, was imprisoned and tortured to death. In the account of the "Chach Nama", however, this was because Dāhir's daughters, 'seeking vengeance for their father’s death, falsely accused him of indecency towards them while they were in his custody before being sent to the court of the caliph'.
Ghālib ibn ʿAbd al-Raḥmān al-Nāṣirī (c. 900 – 10 July 981), called al-Ṣiḳlabī, was a military commander in the ʿUmayyad caliphate of Córdoba, serving the caliphs ʿAbd al-Raḥmān III "al-Nāṣir", al-Ḥakam II and Hishām II on both land and sea. For his military prowess, he was granted the honorific "Dhu ʾl-Sayfayn" (Lord of the Two Swords).
Yahyā ibn al-Ḥakam ibn Abīʿl-ʿĀs was an Umayyad statesman during the caliphate of Abd al-Malik (r. 685–705). Yahya was a son of al-Hakam ibn Abi al-As and brother to Abd al-Malik’s father, Caliph Marwan I (r. 684–685). In 694/95, Yahya was appointed governor of Medina. At some point prior, he had served as governor of Palestine. Yahya was mentioned in an inscription on a milestone found near Samakh that credited him for supervising the paving of a road through the Fiq pass in the Golan Heights. A daughter of Yahya named Umm Hakim married Abd al-Malik’s son and future caliph Hisham ibn Abd al-Malik and bore him five sons, including Mu'awiya ibn Hisham.
ʿAbdallāh ibn ʿAbd al-Malik ibn Marwān (in Greek sources , "Abdelas") was an Umayyad prince, the son of Caliph Abd al-Malik ibn Marwan (r. 685–705), a general and governor of Egypt.
Abu'l Fatḥ al-Ḥasan ibn ʿAbd Allāh ibn Aḥmad ibn ʿAbd al-Jabbār ibn al-Ḥaṣīna al-Sulamī, better known as Ibn Abī Ḥaṣīna (also spelled "Ibn Abī Ḥuṣayna"; 998–22 July 1065), was an 11th-century Arab poet, who specialized in panegyrics. He benefited from the patronage of the Mirdasid dynasty, whose emirs (princes) he frequently praised in his poetry. His works were published as "Diwan Ibn Abi Hasina" in 1956.
Muḥammad ibn ʿAbd al-Malik, better known as Ibn al-Zayyāt (), was a wealthy merchant who became a court official and served as vizier of the Abbasid caliphs al-Mu'tasim, al-Wathiq, and al-Mutawakkil, from 836 until his downfall and death by torture in 847.
Abū Marwān ʿAbd al-Malik ibn Abī l-Qāsim ibn Muḥammad ibn al-Kardabūs al-Tawzarī ("floruit" 12th–13th century) was a Tunisian historian, perhaps of Andalusian origin. He was born in Tozeur and studied the "hadith" and jurisprudence under Abū Ṭāhir al-Silafī at Alexandria. His best-known work is "Taʾrīkh al-Andalus", a history of Muslim Spain. He died in Tunis.
Marwan ibn Muhammad ibn Marwan, also called Marwan II (691 – 6 August 750; Arabic: مروان بن محمد بن مروان بن الحكم / ALA-LC: "Marwān bin Muḥammad bin Marwān bin al-Ḥakam"), was an Umayyad caliph who ruled from 744 until 750 when he was killed. Much of his reign was dominated by the Third Fitna, and he was the last Umayyad ruler to rule the united Caliphate before the Abbasid Revolution toppled the Umayyad dynasty.
Ibn Taymiyyah's full name is "Taqī ad-Dīn Abu 'l-`Abbās Ahmad ibn `Abd al-Ḥalīm ibn `Abd as-Salām ibn ʿAbd Allāh ibn al-Khidr ibn Muhammad ibn al-Khidr ibn `Ali ibn ʿAbd Allāh ibn Taymiyyah al-Ḥarrānī" ().
ʿAbd al-Raḥmān ibn Muḥammad ibn al-Ashʿath (), commonly known as Ibn al-Ashʿath after his grandfather, was a distinguished Arab nobleman and general under the early Umayyad Caliphate, most notable for leading a failed rebellion against the Umayyad viceroy of the east, al-Hajjaj ibn Yusuf, in 700–703.
In a letter sent to the Ismāʿīlī community in Yemen by Abdullah al-Mahdi Billah, which was reproduced by Ja'far bin Mansūr al-Yemen, "ʿAbd Allāh al-Aftah ibn Jaʿfar al-Sadiq" was referred as "Sāhib al-Haqq" or the legitimate successor of Imām Jaʿfar al-Sadiq by AbdAllāh in an attempt to explain the genealogy of his ancestors. Instead of tracing his descent to Ismā‘il b. Jaʿfar and his son Muhammad b. Ismāʿīl, the first Fatimid Caliph Abdullah al-Mahdi Billah designates Jaʿfar's eldest son "ʿAbd Allāh" as his forefather. According to ʿAbdallah al-Mahdi Billah, ʿAbd Allāh ibn Ja'far had called himself Ismāʿīl ibn Jaʿfar for the sake of taqiyya, and each of his successors had assumed the name Muhammad. ʿAbdallah al-Mahdi Billah explains the genealogy of the Fatimid Caliphs and he claims Fatimid ancestry by declaring himself to be ʿAli ibn al-Ḥusayn ibn Aḥmad ibn ʿAbadullāh ibn ʿAbd Allāh ibn Jaʿfar al-Sadiq. But the Imamah (Ismaili doctrine) was later formulated in a different manner since ʿAbdallah al-Mahdi Billah's explanation of his ancestry was not accepted by his successors.
ʿAbd ar-Raḥman ibn ʿAbd al-Ḥakam was, strictly speaking, a traditionist rather than a pure historian. He was interested mainly in historical incidents which illustrated early Muslim customs which he could use to teach Islamic law. His sources were books compiled by very early traditionists and now lost, and oral sources such as his own father.
Khālid ibn ʿAbd al‐Malik al‐Marwarrūdhī () was a Zanji slave who was taken to Persia in the 9th century.
Muḥammad ibn Marwān ibn al-Ḥakam (died 719/720) was an Umayyad prince and one of the most important generals of the Caliphate in the period 690–710, and the one who completed the Arab conquest of Armenia. He defeated the Byzantines and conquered their Armenian territories, crushed an Armenian rebellion in 704–705 and made the country into an Umayyad province.
ʿUmar ibn ʿAbdallāh ibn Marwān, ʿAmr ibn ʿUbaydallāh ibn Marwān, or simply Umar al-Aqta () surnamed al-Aqtaʾ, "the one-handed" (μονοχεράρης, "monocherares", in Greek), and found as Amer or Ambros () in Byzantine sources, was the semi-independent Arab emir of Malatya (Melitene) from the 830s until his death in the Battle of Lalakaon on September 3, 863. During this time, he was one of the greatest threats to the Byzantine Empire on its eastern frontier, and became a prominent figure in later Arabic and Turkish epic literature.
Abū Marwān Bishr ibn Marwān ibn al-Ḥakam (died 694) was an Umayyad prince and governor of Iraq during the reign of his brother, Caliph Abd al-Malik. Bishr fought at Marj Rahit with his father, Caliph Marwan I (r. 684–685). The latter later posted Bishr to Egypt to keep his brother Abd al-Aziz company. In 690/91, Bishr was made governor of Kufa and about one year later, Basra was added to his governorship, giving him full control of Iraq.
The eldest member of the tribe, Abdul-Muhsin (brother of Abdul-Munim), Ibn Ali, lbn Hussein (brother of Al-Shaikh-Ali), Ibn Hammadi, Ibn Haj-Ali, Ibn Mohammad, lbn Muhanna, lbn Hussein ( brother of Sultan, the ancestor of Muhammad Hasan Abi Al-Mahasin), lbn Ghati, lbn Saif Al-Deen (AI-Maliki), lbn Ehdaib, lbn Hirkil, Ibn ALI (after whom the tribe is named), lbn Sagr, Ibn Woram, Ibn Abi Firas, Ibn Hamdan, Ibn Hamdan, Ibn Khoulan, Ibn Abdulla, Ibn Malik (Al-Nua’man), Ibn Ibrahim, Ibn Malik Al-Ashtar ( leader of the army of Ali Ibn Abi Talib, the cousin of Prophet Muhammad and his son-in-law), after whom the larger Bani Malik tribe are named), Ibn Al-Harith, Ibn Abed Yaghouth, Ibn Salama, Ibn Rabia’a, Ibn Al-Harith, Ibn, Juthaima, Ibn Sa’ad, Ibn Malik, Ibn Nakha’, Ibn Amr, Ibn Illa, Ibn Jalid, Ibn Madh’hij (Nakha’ were pagans who converted to Islam after they were defeated by an Islamic army led by Ali Ibn Abi Talib in Ramadhan in 10 AH, and apparently Madh'hij's lineage had been relinquished by the tribe due to the infamy of the aforementioned battle, to be replaced with Azd’s tribe, his brother, whose branch in Mecca was then named after his grandson" Khuza’a" Ibn Amr, Ibn Luhayy, Ibn Haritha, Ibn Amr, Ibn Muzaiqiya, from the dynasty of Ibn Al-Ghouth, Ibn Nabt, Ibn Malik, Ibn Zaid, Ibn Kahlan, Ibn Abed Shams “Saba'a (Sheba) The Great”, who is the founder of Sheba kingdom (Arabic 'Saba'a, which Queen Balkis "Queen of Sheba" who ruled in the 10th century BC), Ibn Yashjub, Ibn Yarub the forefather of the indigenous Arabs of the Arabian peninsula after whom the Arabs are named), lbn Qahtan(biblical Joktan) who is the son of Prophet Hud (biblical Eber).