Instruct: Given a question, retrieve documents that can help answer the question.
Query: How many people live in France?
The demography of France is monitored by the Institut national d'études démographiques (INED) and the Institut national de la statistique et des études économiques (INSEE). As of 1 January 2018, 67.19 million people lived in France (67,186,638), including all the five overseas departments (2,141,000), but excluding the overseas collectivities and territories (604,000).[1] 65,017,000 of these lived in Metropolitan France, which is mainland France located in Europe.
While it is not known how many people inhabited Kahoʻolawe, the lack of freshwater probably limited the population to a few hundred people. As many as 120 people might have once lived at Hakioawa, the largest settlement, which was located at the northeastern end of the island—facing Maui.
In April 2016, The New Zealand Herald published the first online video of a vlog series produced by Frances Pitsilis. In the video, Pitsilis addresses why many people feel excessively tired in their day-to-day lives, and gives advice on how to combat this. In June 2016, the second video was published, and in it Pitsilis spoke about the commonly overlooked illness disordered breathing, which can often be the cause of a vast range of symptoms.
"The Cottingley Secret" takes place in England, during World War I, in 1917. One of the main characters, Frances Griffiths, moves out of Cape Town, South Africa, with her mother because her father has to fight in the war. The book starts with Frances and her mother on a train taking them to their new lives in Cottingley, England, where her cousin, Elsie Wright, lives. "The Cottingley Secret" is a retelling of the story behind the Cottingley fairies and a series of purportedly real photographs created in Cottingley, a village in West Yorkshire, England. The plots follows the lives of the two cousins—Frances Griffiths and Elsie Wright—who photographed real fairies in the garden near a stream. The story follows the facts behind the real events—how the news attracted the attention of Sir Arthur Conan Doyle, how nationally renowned the girls became, and the hope of people who believed in the fantasy during war times.
According to Michel Tribalat, a researcher at INED, there were 3.5 million people of Maghrebi origin (with at least one grandparent from Algeria, Morocco or Tunisia) living in France in 2005 corresponding to 5.8% of the total French metropolitan population (60.7 million in 2005).[120] Maghrebis have settled mainly in the industrial regions in France, especially in the Paris region. Many famous French people like Edith Piaf,[121] Isabelle Adjani, Arnaud Montebourg, Alain Bashung, Dany Boon and many others have Maghrebi ancestry.
In the art history book, "Victorian Babylon" (2000), Nead examines the gendered lives of people living in Victorian Era London between 1855 and 1870. Nead details different ways of living in urban London of the Victorian Era, looking at architecture and public spaces. She also examines maps, paintings, woodcuts and illustrations in the book. One chapter is devoted to maps the sewer systems of London, for example and how accurate maps helped create many of London's improvements. The "Canadian Journal of History" wrote that what "Victorian Babylon" "does best is to show how artists, cartoonists, illustrators represented" Victorian behavior. "Art Journal" describes her book as not only looking at behavior through art, but how things and people "circulate" throughout London during this time period. "Art Journal" also notes how Nead challenges the idea that women were "invisible" in Victorian England.
The Historiography of the Battle of France describes how the German victory over French and British forces in the Battle of France had been explained by historians and others. Many people in 1940 found the fall of France unexpected and earth shaking. Alexander notes that Belgium and the Netherlands fell to the German army in a matter of days and the British were soon driven back to the British Isles,
The advent of safe sex in urban gay male populations came too late for many people: by 1983, more than 1,476 people had died from AIDS and David France estimated that as much as half of all MSM in New York City and San Francisco had been infected. Retrospective analysis by the CDC found that there were between 250,000-300,000 people living with HIV in the United States in 1983, and the number of people newly infected between `83-`84 was around 150,000). However, the model set forth by Callen and Berkowitz at least provided the possibility of a "return to intimacy" for people with AIDS, which, despite being based on a now-defunct notion of how the syndrome arose, was important in combating the social death that many PWA faced after diagnosis. 
"How to Have Sex in an Epidemic" was also credited with laying a foundation for safe sex education outside of the LGBT community. Duke Global Health Institute founder Michael Merson describes lessons from this grassroots movement—e.g. the importance of contraceptives over abstinence—as being key in "a generation of prevention approaches to follow," including PEPFAR (which was criticized for its emphasis on abstinence) and The Global Fund. 
In 1983, it was generally accepted knowledge that AIDS was at least indirectly sexually transmitted. However, it was the stigma and lack of education around this fact that made the frankness and sex-positivity "How to Have Sex in an Epidemic" all the more important. The fact that the authors did not advocate for abstinence, were open to people's differing personal preferences, and emphasized that gay sex, anal-receptive sex in particular, was not dangerous or immoral in and of itself, made it much more effective and well-received by the gay community. According to Jeffrey Escoffier, given that many members of the LGBT community saw gay sex as transgressive and empowering, safe sex, particularly the use of condoms that had been traditionally seen as only necessary for heterosexual sex, was therefore a "normalization" of gay sex and a loss of gay power. Thus, safe sex education that did not detract from the uniqueness and power in gay sex was vital; Sonnabend himself recognizes that "perhaps the most valuable contribution of "How to Have Sex in an Epidemic" was its ability to propose condom use in a manner that was able to celebrate sex."
Most of the Soninke people are found in the valley of the upper Senegal river and along the Mali–Senegal–Mauritania border between Nara and Nioro du Sahel. Migrations under French colonial rule led many Soninke to build communities in Dakar, other cities in Africa and in France. Soninke community were the early settlers in France, their community is found in Paris and in southern French cities, and their language is the primary dialect spoken among many Muslim communities of France. There are also many Soninke living in cities throughout Central Africa, a population that includes new migrants as well as descendants of migration dating back to the 1800s, such as the laptots who represented French mercantile and colonial interests in the region.
According to the book's webpage posted by Other Press, "How to Live" concerns the following: "How to get along with people, how to deal with violence, how to adjust to losing someone you love—such questions arise in most people’s lives. They are all versions of a bigger question: How do you live? This question obsessed Renaissance writers, none more than Michel Eyquem de Montaigne, considered by many to be the first truly modern individual. He wrote free-roaming explorations of his thoughts and experience, unlike anything written before. More than four hundred years later, Montaigne’s honesty and charm still draw people to him. Readers come to him in search of companionship, wisdom, and entertainment —and in search of themselves. Just as they will to this spirited and singular biography." 
According to Michel Tribalat, a researcher at INED, people of Maghrebi origin in France represent 82% of the Muslim population (43.2% from Algeria, 27.5% from Morocco and 11.4% from Tunisia). Others are from Sub-saharan Africa (9.3%) and Turkey (8.6%). She estimated that there were 3.5 million people of Maghrebi origin (with at least one grandparent from Algeria, Morocco or Tunisia) living in France in 2005 corresponding to 5.8% of the total French metropolitan population (60.7 millions in 2005). Maghrebis have settled mainly in the industrial regions in France, especially in the Paris region. Many famous French people like Edith Piaf, Isabelle Adjani, Arnaud Montebourg, Alain Bashung, Dany Boon and many others have varying degrees of Maghrebi ancestry.
These poems primarily deal with how Chicanos deal with existence in the United States and how Chicanos cope with marginalization, racism and vanquished dreams. Many Chicano writers allude to the past glory of the Mesoamerican civilizations and how the indigenous people of those civilizations continue to live through the Chicano people who are predominantly of mestizo (mixed) ancestry.
Participants were asked to choose between two treatments for 600 people affected by a deadly disease. Treatment A was predicted to result in 400 deaths, whereas treatment B had a 33% chance that no one would die but a 66% chance that everyone would die. This choice was then presented to participants either with positive framing, i.e. how many people would live, or with negative framing, i.e. how many people would die.
When audiences saw the film, thousands wrote to the Mariposa Film Group’s post office box number listed in the end credits to express how much the film meant to them — and many of them related how viewing the film saved their lives. "People who were alone and hopeless in Idaho, Utah and Kansas for the first time saw realistic
and positive images of gay people on screen," said production assistant Janet Cole.
In May 2015, PlanetRomeo, an LGBT social network, published its first Gay Happiness Index (GHI). Gay men from over 120 countries were asked about how they feel about society’s view on homosexuality, how do they experience the way they are treated by other people and how satisfied are they with their lives. France was ranked 21st, just above South Africa and below Australia, with a GHI score of 63.
The title translates as 'And You Do Not Know' with the song being about the love between two people, how it started and ended and how it has changed their lives, though the one person does not know who they are, with the other knowing they have a physical and emotional desire for them, and how now they 'wander between so many people only in search of you'.
Museum staff investigate archaeological sites of past occupiers of North America to discover how people lived, what they ate, what they wore and how they created their art. These people lived day-to-day, created homesites and villages that, in many cases, have crumbled or been destroyed by natural forces.
Published July 19, 2010, this first installment focuses on the U.S. intelligence system's growth and redundancies. It questions its manageability, as it has become "so large, so unwieldy, and so secretive that no one knows how much money it costs, how many people it employs, how many programs exist within it, or exactly how many agencies do the same work." The report states that "An estimated 854,000 people, nearly 1.5 times as many people as live in Washington, D.C., hold top-secret security clearances."
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
During the 17th and 18th centuries, the French language established itself permanently in the Americas. There is an academic debate about how fluent in French the colonists of New France were. While less than 15% of colonists (25% of the women – chiefly "filles du roi" – and 5% of the men) were from the region of Paris and presumably spoke French, most of the rest came from north-western and western regions of France where regular French was not the primary native language. It is not clearly known how many among those colonists understood French as a second language, and how many among them – who, in overwhelming majority, natively spoke an oïl language – could understand, and be understood by, those who speak French thanks to interlinguistic similarity. In any case, a linguistic unification of all the groups coming from France happened (either in France, on the ships, or in Canada) such that, according to many sources, the then "Canadiens" were all speaking French (King's French) natively by the end of the 17th century, well before the unification was complete in France. Canada's reputation was to speak as good French as Paris did. Today, French is the language of about 10 million people (not counting French-based creoles, which are also spoken by about 10 million people) in the Americas.
"there are many simple Quranic facts we hear but not understand! How many of the disasters arise from this neglect and inattention! How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion! It is a problem of a society, the problem of a lost generation replete with illusions."
A historically unorthodox portrayal of the 1945 Sétif massacre sparked a political controversy in France. Reviews of the film compared it to Westerns and gangster films, and critics observed how the independence activists were likened to the French Resistance during World War II. "Outside the Law" represented Algeria at the 83rd Academy Awards, where it was nominated for Best Foreign Language Film."Outside the Law" was not written as a direct sequel to Rachid Bouchareb's 2006 film "Days of Glory", about North Africans who fought for France in World War II, but shares many of the main actors, and starts at the place in history where the previous film ended. Bouchareb said, "You can't help but associate them, because it's the same soldiers who fought for France against Germany, a lot of them were the same soldiers that later went on to fight France. So, historically speaking, the same group of people had a lot going on early in their lives. When I was interviewing people for "Days of Glory", a lot of the people I was talking to were also telling me what happened after, which is how I came to write the other movie." Bouchareb researched the subject for nine months, primarily by interviewing people. Finishing the screenplay took two years.
The design is similar to the one on Justin.tv. The chat system and video windows are as portable as with ustream.tv. Users can create a channel, authorize their webcam and start broadcasting to the public. Other people can watch, or choose to participate via video, sound or text chat, which can be disabled. Users can also set up profiles and track how many people have watched them stream live, how many broadcasts they have made, and how long they have been on the streaming. Videos are not archived for playback; once it is broadcast, there is no way of recovering the video, and there is no way of streaming other than live, meaning users cannot pre-record videos and then broadcast them.
Sacred Sun and the rest of the trip members arrived in France on July 27, 1827 where they were greeted at the court of King Charles X by many excited and curious French citizens and showered with gifts. They asked for food and drink and were served many kinds of wine, At first, the King himself even expressed how pleased he was to have them there and how he was satisfied. He told how the Osage had always been faithful to France, and how he hoped that they were turn out to be equally faithful allies to the United States. Sacred Sun was seen as extremely beautiful by the people of France, and they took a liking to her. It was only after all the Indians arrived and had been greeted that they realized they would be a part of a "Wild West Show" and this was the main reason for their journey.
Tupã was known for his personality, and this is how many people remember him. He was a very seductive/sexual god. This led to his many children. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in love. Tupã then created the spirits of good and evil, Angatupyry and Tau, left them to guide the people down one path or another and departed back into the heavens.