Instruct: Given a question, retrieve relevant documents that can help answer the question.
Query: How many ribs do humans have?
The rib cage is the arrangement of ribs attached to the vertebral column and sternum in the thorax of most vertebrates, that encloses and protects the heart and lungs. In humans, the rib cage, also known as the thoracic cage, is a bony and cartilaginous structure which surrounds the thoracic cavity and supports the shoulder girdle to form the core part of the human skeleton. A typical human rib cage consists of 24 ribs in 12 pairs, the sternum and xiphoid process, the costal cartilages, and the 12 thoracic vertebrae.
You're in such a strong position when you understand the scientific process because all you say is, "Do you understand that the great breakthrough of humanity was figuring out how to make decisions about things whilst discarding human foibles? So, anecdotal evidence involves all your subjectivity—if we do it like this we don't have that anymore. Why, surely do you understand how "powerful" that is?" And if they don't, then that's what you have to explain to them. It's an extremely powerful thing and a very basic thing.
Majority of species have a V-shaped ridge (V-rib) positioned just ahead of the posterior rim on their scales. Also made of silica, the V-rib extends further towards the distal end and stops close to the dome (if present) or at the perimeter of the scale. Near the distal ends of the V-rib, some species have two additional ridges called anterior submarginal ribs, but they’re quite small and terminate at the distal end. Species with V-ribs also have the two anterior submarginal ribs, and the junction between the two is of taxonomic significance, defining some of the many species within this genus.
Recent studies have also found a high percent of cervical ribs in woolly mammoths. It is believed that the decline in mammoth numbers may have forced inbreeding within the species which in turn had increased the number of mammoths being born with cervical ribs. Cervical ribs have been connected with leukaemia in human children, so it has given scientists new evidence to believe that the mammoth's extinction was attributed to the condition.
In birds, ribs are present as distinct bones only on the thoracic region, although small fused ribs are present on the cervical vertebrae. The thoracic ribs of birds possess a wide projection to the rear; this uncinate process is an attachment for the shoulder muscles. 
Usually dogs have 26 ribs.
Mammals usually also only have distinct ribs on the thoracic vertebra, although fixed cervical ribs are also present in monotremes. In marsupials and placental mammals, the cervical and lumbar ribs are found only as tiny remnants fused to the vertebrae, where they are referred to as transverse processes. In general, the structure and number of the true ribs in humans is similar to that in other mammals. Unlike reptiles, caudal ribs are never found in mammals.
 (8 sections; 210,000 words; 38 original figures). The Human Psyche addresses and answers a host of highly significant questions relating to human existence and survival, at both the individuals and social level. Examples of some of these questions are as follows: What is the biological origin of consciousness, thought and intelligence? What is the relationship between emotions and instinct? How did the human psyche evolve from the brains of our animal relatives? What and where is the human mind? How is the human mind organized to produce different cognitive attributes and different personalities? Why do we need a God and where is the human soul? What conjures within us the experience of love or, alternatively, casts us into the oblivion of darkness? What are the origins of good and evil? How are these extremes of human experience represented in religion? How do we imagine things and how does our imagination differ from our dreams? Do all people think in the same way and, if not, are there greater differences between people from different societies, countries, cultures or races than between members of the same community? Where does belief and faith come from? What is the origin of racial conflict? Why is it so easy for politicians to persuade us to go to war? Why does the aggression of battle always result in rape, plunder and pillage? Are we motivated by our thoughts or our emotions? Is there any basis for the politically correct view that all humans have identical brains and that all behavioral and cultural diversity is learned? Why is it said that the longest road is that between the heart and the head?
Baby back ribs (also back ribs or loin ribs) are taken from the top of the rib cage between the spine and the spare ribs, below the loin muscle. They have meat between the bones and on top of the bones, and are shorter, curved, and sometimes meatier than spare ribs. The rack is shorter at one end, due to the natural tapering of a pig's rib cage. The shortest bones are typically only about and the longest is usually about , depending on the size of the hog. A pig side has 15 to 16 ribs (depending on the breed), but usually two or three are left on the shoulder when it is separated from the loin. So, a rack of back ribs contains a minimum of eight ribs (some may be trimmed if damaged), but can include up to 13 ribs, depending on how it has been prepared by the butcher. A typical commercial rack has 10–13 bones. If fewer than 10 bones are present, butchers call them "cheater racks".Rib tips are short, meaty sections of rib attached to the lower end of the spare ribs, between the ribs and the sternum. Unlike back ribs or spare ribs, the structure of the rib is provided by dense costal cartilage, not bone. Rib tips are cut away from the spare ribs when preparing St. Louis style spare ribs.
The introduction has several sections after the lead. Running Divine Beings provides notes for the Dungeon Master on how and when deities interact with the world and their followers. Deities and the Campaign describes the place of deities within a campaign. Divine Abilities details the abilities that all deities have in common, as well as those of the four tiers of power: Greater God, Intermediate God, Lesser God, and Demigod. This section also describes how many avatars (manifestations of the deity upon the Prime Material Plane a god of a certain power level may have, and how many spells and special powers a god can grant followers based on power level. Nonhuman Deities as Archetypal Powers describes how the deities in the book are archetypal (as opposed to the ones in "Legends and Lore" which do not appear in every campaign), and do not vary greatly from world to world. Integrating Human and Nonhuman Pantheons suggests how human and nonhuman deities may coexist in the same game world. Avatars gives specific details on how avatar statistics work, based on those given for each deity in the book. Priests and Priesthoods explains how this section found in each deity entry is intended to function. Deities Included in This Book explains why the deities in this book were chosen to appear here. Explanatory Notes explains the "mythos section introduction" given before each pantheon is presented, and the "personal entries" of each god therein. Lastly, "Abbreviations" explains the abbreviations used in each deity entry.
Testudines, or turtles, may have evolved from anaspids, but their exact origin is unknown and heavily debated. Fossils date back to around 220 million years ago and share remarkably similar characteristics. These first turtles retain the same body plan as do all modern testudines and are mostly herbivorous, with some feeding exclusively on small marine organisms. The trade-mark shell is believed to have evolved from extensions from their backbone and widened ribs that fused together. This is supported by the fossil of "Odontochelys semitestacea", which has an incomplete shell originating from the ribs and back bone. This species also had teeth with its beak, giving more support to it being a transitional fossil, although this claim is still controversial. This shell evolved to protect against predators, but also slows down the land-based species by a great amount. This has caused many species to go extinct in recent times. Because of alien species out-competing them for food and the inability to escape from humans, there are many endangered species in this order.
Once this step is made, it becomes possible to argue for the rationality of moral considerations in a new way. Humans begin with the conviction that justice is a genuine virtue. Thus, the conviction that the well-constituted human practical reason operates with considerations of justice, means that "taking account of other people in that sort of way" is "how human beings live together." (The thought that this is how they live must be understood in a sense that is compatible with the fact that actual individuals often do not – just as dentists understand the thought that "human beings have n teeth" in a way that is compatible with many people having fewer). There is nothing incoherent in the thought that practical calculation that takes account of others and their good might characterize some kind of rational and social animal.
"In the dominant current of Western thought there is a fundamental separation between humanity and divinity. ... In many other cultures, however, such differences between human and divine do not exist. Some peoples have no concept of a ‘Supreme Being’ or ‘Creator God’ who is by nature ‘other than’ his creation. They do, however, claim to experience a spirit world in which beings more powerful than they are concerned for them and can be called upon for help." 
"Along with ancestors and gods, spirits are part of the family of Hawaiians. "There are many kinds of spirits that help for good and many that aid in evil. Some lie and deceive, and some are truthful ... It is a wonderful thing how the spirits ("ʻuhane") of the dead and the ‘angels’ ("anela") of the "ʻaumākua" can possess living persons. Nothing is impossible to god-spirits, "akua"."
The regress problem is the problem of providing a complete logical foundation for human knowledge. The traditional way of supporting a rational argument is to appeal to other rational arguments, typically using chains of reason and rules of logic. A classic example that goes back to Aristotle is deducing that Socrates is mortal. We have a logical rule that says All humans are mortal and an assertion that Socrates is human and we deduce that Socrates is mortal. In this example how do we know that Socrates is human? Presumably we apply other rules such as: All born from human females are human. Which then leaves open the question how do we know that all born from humans are human? This is the regress problem: how can we eventually terminate a logical argument with some statement(s) that do not require further justification but can still be considered rational and justified? As John Pollock stated:
Allah then asks the human beings to think about how they were created. He then goes on to say that he has created human beings from the gushing water flowing between the backbone and the ribs.
Ribs are classed as flat bones which usually have a protective role in the body. Humans have 24 ribs, in 12 pairs. All are attached at the back to the thoracic vertebrae, and are numbered from 1–12 according to the vertebrae they attach to. The first rib is attached to thoracic vertebra 1 (T1). At the front of the body most of the ribs are joined by costal cartilages to the sternum. The ribs connect to the vertebrae with two joints, the costovertebral joints.
Most cases of cervical ribs are not clinically relevant and do not have symptoms; cervical ribs are generally discovered incidentally. However, they vary widely in size and shape, and in rare cases, they may cause problems such as contributing to thoracic outlet syndrome, because of pressure on the nerves that may be caused by the presence of the rib.
The fundamental principle of Sardar's thought is that 'there is more than one way to be human'. 'I do not regard "the human" either as "the" or as a priori given', he has said. 'The western way of being human is one amongst many. Similarly, the Islamic way of being human is also one amongst many. The Australian aboriginal way of being human is also another way of being human. I see each culture as a complete universe with its own way of knowing, being and doing – and hence, its own way of being human'. The corollary is that there are also different ways of knowing. The question that Sardar has always asked is: 'how do you know? The answer depends a great deal on who 'you' are: 'how you look at the world, how you shape your inquiry, the period and culture that shapes your outlook and the values that frame how you think'.
As the planning continues, the humans devise a final assault on the central location where Skynet is being housed. They realize that they do not have the manpower to complete their assault. One of the humans asks RoboCop how he was able to build his body. Upon explaining how he accomplished this, the human asks him why he could not do the same thing many times over. The group begins their assault on the Skynet compound and it is evident that they will not succeed when a buzzing is heard from behind them. The original RoboCop has succeeded in not only replicating, but improving himself. A swarm of flying RoboCops (in a different fashion than in "RoboCop 3") descend upon the battle and turn the tide. While the battle rages on outside the facility, the original RoboCop sneaks into the facility and shuts down Skynet. He then surrounds himself in a blob of the human flesh that covers the Terminators in order to travel back to the past before the appearance of the original Terminators.
Following a cycling accident during the summer of 2011, Campolo came to terms with his growing lack of belief. He has since announced that he no longer believes in God and has transitioned to Secular humanism. Campolo decided that "He’d help [people] accept that we’re all going to die, that this life is all there is and that therefore we have to make the most of our brief, glorious time on earth." Applying the tools of the trade that he refined during his Christian ministry, Campolo swapped his former beliefs for secular humanism and continued to help those in need. He became the first Humanist chaplain at the University of Southern California. In a 2014 motivational speech to students on campus, Campolo expounded on how to effectively persuade Christians and other religious people toward humanism as follows: "The question that we need to be asking is not, 'How do we prove that they're wrong?' but it's, 'How do we offer people the same values that all people want, but how do we offer those values, not supported by ancient myths or by supernatural fairytales, but how do we offer them love and goodness and purpose and mission, based on reason, based on common sense?'"
Go is generally played by analyzing the position of the stones on the board. Some advanced players have described it as playing in some part subconsciously. Unlike chess and checkers, where AI players can simply look farther forward at moves than human players, but with each round of Go having on average 250 possible moves, that approach is ineffective. Instead, neural networks copy human play by training the AI systems on images of successful moves, the AI can effectively learn how to interpret how the board looks, as many grandmasters do. In November 2015, Facebook demonstrated the combination of MCTS with neural networks, which played with a style that "felt human".
Part survey of the field of Indigenous literary studies, part cultural history, and part literary polemic, "Why" "Indigenous Literatures Matter" asserts the vital significance of literary expression to the political, creative, and intellectual efforts of Indigenous peoples today. In considering the connections between literature and lived experience, this book contemplates four key questions at the heart of Indigenous kinship traditions: How do we learn to be human? How do we become good relatives? How do we become good ancestors? How do we learn to live together? Blending personal narrative and broader historical and cultural analysis with close readings of key creative and critical texts, Justice argues that Indigenous writers engage with these questions in part to challenge settler-colonial policies and practices that have targeted Indigenous connections to land, history, family, and self. More importantly, Indigenous writers imaginatively engage the many ways that communities and individuals have sought to nurture these relationships and project them into the future.
The term "right to choose" is used in the abortion debate by abortion-rights proponents. Many abortion rights advocates argue that prenatal humans are not human persons and do not have the same fundamental "right to life" as a mature human. Another abortion rights argument posits that whether prenatal humans do or do not have the same fundamental "right to life" as a mature human is irrelevant because a woman's right to bodily integrity overrides any rights that the fetus may have. Advocates of the "right to choose" may take either or both positions.
The type and frequency of injury can be affected by factors such as sex and age. A 1999 Austrian study of CPR on cadavers, using a machine which alternately compressed the chest then pulled it outward, found a higher rate of sternal fractures in female cadavers (9 of 17) than male (2 of 20), and found the risk of rib fractures rose with age, though they did not say how much.
Children and infants have a low risk of rib fractures during CPR, with an incidence less than 2%, although, when they do occur, they are usually anterior and multiple.
A cervical rib in humans is an extra rib which arises from the seventh cervical vertebra. Sometimes known as "neck ribs", their presence is a congenital abnormality located above the normal first rib. A cervical rib is estimated to occur in 0.2% (1 in 500 people) to 0.5% of the population. People may have a cervical rib on the right, left or both sides.
The loins (or: lumbus) are the sides between the lower ribs and pelvis, and the lower part of the back. It is often used when describing the anatomy of humans and quadrupeds (such as horses, pigs or cattle). The anatomical reference also carries over into the description of cuts of meat from some such animals, e.g. tenderloin or sirloin steak. 
In human anatomy the term "loin" or "loins" refers to the side of the human body below the rib cage to just above the pelvis. It is frequently used to reference the general area below the ribs. While the term "loin" is generally not used in medical science, some names of disorders do contain it.
The behaviour of humans might undermine efforts to guard against dingo attacks. Therefore, the change in human behaviour is at the centre of attention. Warning signs like "Beware of Dingoes" seem to have lost their effect on Fraser Island, despite the high number of such signs. Furthermore, some humans do not realise how adaptive and quick dingoes are. Therefore, humans do not remain attentive enough. They do not consider, for instance, that dingoes steal food like fruits and vegetables. In addition, some tourists seemed to be confused by the high number of rules in some parks, and they have been prompted in some cases to actively feed the wild animals.