Instruct: Given a question, retrieve relevant documents that answer the question.
Query: What does the name Beijing mean?
The Chinese characters 北 ("north") and 京 ("capital") together mean the "Northern Capital". The name was first used during the reign of the Ming dynasty's Yongle Emperor, who made his northern fief a second capital along with Nanjing (南京, the "Southern Capital") in 1403 after successfully dethroning his nephew during the Jingnan Campaign. The name was restored in 1949 at the founding of the People's Republic of China.
In essence, Vatz claims that the definitive elements of rhetorical efforts are the struggle to create for a chosen audience saliences or agendas, and this creation is then followed by the struggle to infuse the selected situation or facts with meaning or significance. What are we persuaded to talk about? What are we persuaded it means or signifies? These questions are prior to: What does the situation make us talk about? or, What does it intrinsically mean?
What Does Anything Mean? Basically is the second studio album by English post-punk band the Chameleons. It was recorded in January 1985 and released 1 October 1985 by record label Statik.
As with all the other "Nineteen Eighty-Four" ministries, the Ministry of Peace is named the exact opposite of what it does, since the Ministry of Peace is in charge of maintaining a state of war. The meaning of "peace" has been equated with the meaning of "war" in the slogan of the party, "War is Peace". Like the names of other ministries, it also has a literal application: Perpetual war is what keeps the "peace" (the status quo) in Oceania and the balance of power in the world, and since the other major powers also use warfare as a means of maintaining the status quo, the two concepts are functionally identical.
Nanjing was the name for modern Beijing during the Liao dynasty, when Khitan rulers made the city the southern capital. To distinguish "Nanjing", which literally means "Southern Capital" in Chinese, from modern Nanjing in Jiangsu Province and Beijing Damingfu, the Northern Song Dynasty name for modern Daming County in Hebei Province, Chinese historians sometimes refer to Beijing during the Liao dynasty as Liao Nanjing (). The Khitan rulers of the Liao acquired the city, then known as Youzhou, in the cession of the Sixteen Prefectures in 938 from the Later Jìn, one of the five shortlived dynasties that ruled northern China following the end of the Tang Dynasty. The city was officially renamed Nanjing, Youdu Fu (南京幽都府). In 1012, the city was renamed Nanjing, Xijin Fu (南京析津府). The city was also colloquially referred to at the time as Yanjing. In 1122, the city was captured by the Jurchen Jin dynasty and was officially renamed Yanjing, ending the use of Nanjing for what is today modern Beijing.
"What Does Anything Mean? Basically" has been generally well received by critics.
Paul Grice and P. F. Strawson criticized "Two Dogmas" in their 1956 article "In Defense of a Dogma". Among other things, they argue that Quine's skepticism about synonyms leads to a skepticism about meaning. If statements can have meanings, then it would make sense to ask "What does it mean?". If it makes sense to ask "What does it mean?", then synonymy can be defined as follows: Two sentences are synonymous if and only if the true answer of the question "What does it mean?" asked of one of them is the true answer to the same question asked of the other. They also draw the conclusion that discussion about correct or incorrect translations would be impossible given Quine's argument. Four years after Grice and Strawson published their paper, Quine's book "Word and Object" was released. In the book Quine presented his theory of indeterminacy of translation.
"What Does Anything Mean? Basically" was released 1 October 1985 on record label Statik.
Beijing's 16 county-level divisions (districts) are further subdivided into 273 lower third-level administrative units at the township level: 119 towns, 24 townships, 5 ethnic townships and 125 subdistricts.
Towns within Beijing Municipality but outside the urban area include (but are not limited to):Several place names in Beijing end with "mén" (), meaning "gate", as they were the locations of gates in the former Beijing city wall. Other place names end in "cūn" (), meaning "village", as they were originally villages outside the city wall.
In response to an interview in December 2008 Cardinal Cañizares Llovera stated regarding the best way to receive the Eucharist: "What does it mean to receive communion in the mouth? What does it mean to kneel before the Most Holy Sacrament? What does it mean to kneel during the consecration at Mass? It means adoration, it means recognizing the real presence of Jesus Christ in the Eucharist; it means respect and an attitude of faith of a man who prostrates before God because he knows that everything comes from Him, and we feel speechless, dumbfounded, before the wondrousness, his goodness, and his mercy. That is why it is not the same to place the hand, and to receive communion in any fashion, than doing it in a respectful way; it is not the same to receive communion kneeling or standing up, because all these signs indicate a profound meaning."
As well as the UK, DR also sold the series to a number of other broadcasters worldwide, and "The Killing" was eventually shown in Australia, Austria, Belgium, Brazil, Germany, Japan, Russia and Spain with varying degrees of success. Producer Piv Bernth described the broad appeal of the show as "groundbreaking", and explained what she believed to be the root of its popularity: "It's the first time you have a detective drama over 20 episodes – other series had one killing per episode. And we also have this three-plot structure – what does it [a murder] mean for a police investigator, what does it mean for the parents, what does it mean for the politicians. It's not just about finding the murderer. That's important, but it's not all."
The FDA has guidelines for what is considered a misleading label. There are rules for the size of the font and what to name food products. The name must include what the food actually is, that means if the food is canned carrots the can must have Carrots on the label. If an official name for the food does not exist, then the label must give the consumer some idea of what the food contains. The FDA states the name should be a “statement of identity,” meaning the company cannot make up a new name for an already existing food. Something must be called an imitation if its nutritional values are significantly different than the original food. With drinks/beverages that want to be called juice, it must have the percentage of the fruit or vegetable in the juice. The name of the juice must be from its more prominent fruit or vegetable by volume. For example Coca-Cola tried to sell pomegranate juice (POM Wonderful) which had only .3% pomegranate in it, so they had to change the label. For a beverage/drink to be called juice it must be 100% juice; if it is less than 100%, then it must be called a drink or beverage. 
Semasiology (from , "", "signification") is a discipline of linguistics concerned with the question "what does the word "X" mean?". It studies the meaning of words regardless how they are pronounced. It is the opposite of onomasiology, a branch of lexicology that starts with a concept or object and asks for its name, i.e., "how do you express X?" whereas semasiology starts with a word and asks for its meanings.
Alexie's poetry, short stories and novels explore themes of despair, poverty, violence and alcoholism among the lives of Native American people, both on and off the reservation. They are lightened by wit and humor. According to Sarah A. Quirk from the "Dictionary of Library Biography," Alexie asks three questions across all of his works: "What does it mean to live as an Indian in this time? What does it mean to be an Indian man? Finally, what does it mean to live on an Indian reservation?" The protagonists in most of his literary works exhibit a constant struggle with themselves and their own sense of powerlessness in white American society.
Suppose "M" and "N" are two differentiable manifolds with dimensions "m" and "n", respectively, and "f" is a function from "M" to "N". Since differentiable manifolds are topological spaces we know what it means for "f" to be continuous. But what does ""f" is " mean for ? We know what that means when "f" is a function between Euclidean spaces, so if we compose "f" with a chart of "M" and a chart of "N" such that we get a map that goes from Euclidean space to "M" to "N" to Euclidean space we know what it means for that map to be . We define ""f" is " to mean that all such compositions of "f" with charts are . Once again, the chain rule guarantees that the idea of differentiability does not depend on which charts of the atlases on "M" and "N" are selected. However, defining the derivative itself is more subtle. If "M" or "N" is itself already a Euclidean space, then we don't need a chart to map it to one.
Beiping or Peiping (), meaning "Northern Peace" in Chinese, is a former name of Beijing, which means "Northern Capital". The city was called Beiping from 1368 to 1403 and from 1928 to 1949, when the Chinese capital was at Nanjing, or "Southern Capital". In 1403 and again in 1949, the city's name was changed from Beiping to Beijing or "Northern Capital." From 1937 to 1945, the city under Japanese occupation served as the capital of a puppet regime and was renamed Beijing but most Chinese histories use the name Beiping for the city during that time period.
Paul Grice and P. F. Strawson criticized "Two Dogmas" in their (1956) article "In Defense of a Dogma". Among other things, they argue that Quine's skepticism about synonyms leads to a skepticism about meaning. If statements can have meanings, then it would make sense to ask "What does it mean?". If it makes sense to ask "What does it mean?", then synonymy can be defined as follows: Two sentences are synonymous if and only if the true answer of the question "What does it mean?" asked of one of them is the true answer to the same question asked of the other. They also draw the conclusion that discussion about correct or incorrect translations would be impossible given Quine's argument. Four years after Grice and Strawson published their paper, Quine's book "Word and Object" was released. In the book Quine presented his theory of indeterminacy of translation.
"Chorus"
Oh what does it mean when the pubs are all packed at five-thirty?
Oh what does it mean when we're all having fish for our tea?
Oh what does it mean when Top of the Pops is on the telly?
Oh yes, the weekend's nearly here;
So sing along with meeee-ee hee hee...
Nurses use and encounter technology in nearly every aspect of their profession. What does it mean to be technologically competent? What does it mean to be a caring nurse? How does technology support nursing work? How does it hinder nursing work? How can nurses care for their patients as technological advancements are introduced nearly every day? "Technological Competency as Caring in Nursing: A Model for Practice" provides insight and answers into how nurses can express their nursing by being technologically competent. As such, Locsin sustains the understanding that being technological competent is being caring.
There are five Fuwas: Beibei, Jingjing, Huanhuan, Yingying and Nini. Together, the names form the sentence "", or "Beijing huanying ni," which means "Beijing welcomes you". Originally named 'The Friendlies', they were promoted as 'Fuwa' when concerns arose that the name could be misinterpreted.
His works typically offer readers an approachable invitation to the use of semiotics to help explain everyday phenomena. For instance, his book "Quest for Meaning: A Guide to Semiotic Theory and Practice" provides readers with a simple three-fold way of considering semiotic inquiry as trying to answer "What does it Mean? How does it convey meaning? And Why does it mean what it means?" 
Prince Chun died on 3 February 1951 in Beijing. Many of his descendants reside in Beijing, including Jin Youzhi, Jin Yuzhang and Jin Yulan. Many have changed their Manchu clan name Aisin Gioro to a Chinese family name Jin (金), which means "gold" ("Aisin" also means "gold" in Manchu).
As a field, semantics is interested in three big questions: what does it mean for units of language, called lexemes, to have "meaning"? What does it mean for sentences to have meaning? Finally, how is it that meaningful units fit together to compose complete sentences? These are the main points of inquiry behind studies into lexical semantics, structural semantics, and theories of compositionality (respectively). In each category, traditional theories seem to be at odds with those accounts provided by cognitive semanticists.
When asked in 1993 by a "The New York Times" Style reporter what it all meant, Cost said, "If you could give us [Cost and Revs] the meaning of life, I’d give you the meaning of us." At that time the posters included a phone number; those who called heard a woman's recorded voice repeat their questions back to them: "My intuition tells me that you're asking yourselves who are Revs and Cost and what are they doing? What is it? What does it mean? What does it mean? What does it mean?"
Cost and Revs continued to write in New York City with impunity, highly visible examples of the graffiti that Mayor Rudolph Giuliani was determined to eradicate. One letter writer called Cost "probably the worst graffiti vandal in the history of New York."
The passage raises a number of issues beyond to its linguistic and theological meaning. It is, for example, somewhat remarkable that despite this exchange the Israelites never ask Moses for the name of God. Then there are a number of probably unanswerable questions, including who it is that does not know God's name, Moses or the Israelites (most commentators take it that it is Moses who does not know, meaning that the Israelites will ask him the name in order to prove his credentials), and just what the statement means. The last can be approached in three ways: