Instruct: Given a question, retrieve documents that can help answer the question.
Query: Who led in rebuilding the Basilica Santa Maria del Popolo?
The architect or architects of this innovative project remain unknown due to a lack of contemporary sources. Giorgio Vasari in his Lives attributed all the important papal projects in Rome during Sixtus IV to a Florentine, Baccio Pontelli including the basilica and monastery of Santa Maria del Popolo. Modern researchers deemed this claim highly dubious and proposed other names among them Andrea Bregno, a Lombard sculptor and architect whose workshop certainly received important commissions in the basilica. The fundamental differences between the façade and the interior suggest that maybe more than one architect was working on the building.[19]
The monument of Francesco Mantica, Cardinal-Priest of Santa Maria del Popolo (who died in 1614) is by the first pillar of the nave in front of the Montemirabile Chapel. The Baroque aedicula was built of white and coloured marbles. The base is decorated with the symbol of death, the skull and crossbones, carved from yellow stone. The table of the inscription is framed by Ionic pilasters and surmounted by an angel of white marble. The frame is decorated with strings of bay leaves tied with ribbons and tassels. In the upper part of the sepulchre the bust of deceased is set in a round niche. The tomb is crowned with an arched pediment, the coat-of-arms of the Cardinal and two flaming urns.
During the reign of Pope Clement XI the Basilica of Santa Maria del Popolo was the scene of a joyful ceremony. On 8 September 1716 the pope blessed a four feet long sword, adorned with the papal arms, that he sent as a gift to Prince Eugene of Savoy, the commander of the imperial army after the prince won the Battle of Petrovaradin against the Ottomans in the Austro–Turkish War.
Originally the chapel was called Santa Caterina «del Calice» or «del Cadice» to distinguish it from the Chapel of Santa Caterina «del Portogallo» in the right aisle. There are stucco chalices with ribbons and vases on the spandrels and the statue of Saint Catherine was holding up an antique chalice at least until the first quarter of 18th century (it was definitely missing at the time of the apostolic visitation in 1824 and later replaced by a bronze palm). The symbol of the chalice alluded to the city of Cádiz and the bishopric - although it can be noted that Girolamo Theodoli never set foot in Spain. In 1564 he was forced to resign because his long absence made his position untenable but at the same time he obtained a generous annual income of 3000 scudi. This certainly helped him to acquire and decorate a chapel in the prestigious basilica of Santa Maria del Popolo a few years later.
7. Félix Boisselier
The Cybo or Saint Lawrence Chapel () is the second side chapel in the right-hand aisle of the Basilica of Santa Maria del Popolo in Rome. For the beauty of its paintings, the preciousness of marble revetments covering its walls and the importance of the artists involved in its construction the chapel is regarded one of the most significant sacral monuments erected in Rome in the last quarter of the 17th century.
The Cybo-Soderini Chapel () or the Chapel of the Crucifixion () is a side chapel of the Basilica of Santa Maria del Popolo, Rome. Its most important works of art are the frescos of a Flemish artist, Pieter van Lint from c. 1636-37.
1. Stefano Spada
The Montemirabile or Saint John the Baptist Chapel, otherwise the Baptistery () is the first side chapel in the left aisle in the Basilica of Santa Maria del Popolo.
On both side of the right door there are smaller plaques commemorating the indulgences that Gregory XIII conceded to the basilica in 1582 and the fact that Sixtus V included Santa Maria del Popolo among the seven pilgrimage churches of Rome in 1586.
The Della Rovere or Saint Jerome Chapel, otherwise the Chapel of the Nativity () is the first side chapel in the south aisle of the Basilica of Santa Maria del Popolo in Rome. It was dedicated to the Virgin and Saint Jerome and decorated with the paintings of Pinturicchio and his pupils. It is one of the best preserved monuments of quattrocento art in Rome.
After the Della Rovere era, the basilica lost its prominent role as a papal church but it remained one of the most important pilgrimage churches in the city. This was shown on 23 November 1561 when Pope Pius IV held a solemn procession from St. Peter's to the Basilica of Santa Maria del Popolo on the occasion of reopening the Council of Trent. Building works went on in the Chigi Chapel in a slow pace until the 1550s. The last important Renaissance addition was the Theodoli Chapel between 1555 and 1575 with rich stucco and fresco decoration by Giulio Mazzoni.
The Theodoli Chapel or Chapel of Saint Catherine «del Calice» () in the Basilica of Santa Maria del Popolo in Rome is an important monument of Roman Mannerism. Although less known than some of the other side chapels of the same church it is a major work in the oeuvre of Giulio Mazzoni. The chapel opens at the end of the left arm of the transept next to the famous Cerasi Chapel.
The Parish Basilica of Santa Maria del Popolo (Italian: Basilica Parrocchiale Santa Maria del Popolo) is a titular church and a minor basilica in Rome run by the Augustinian order. It stands on the north side of Piazza del Popolo, one of the most famous squares in the city. The church is hemmed in between the Pincian Hill and Porta del Popolo, one of the gates in the Aurelian Wall as well as the starting point of Via Flaminia, the most important route from the north. Its location made the basilica the first church for the majority of travellers entering the city. The church contains works by several famous artists, such as Raphael, Gian Lorenzo Bernini, Caravaggio, Alessandro Algardi, Pinturicchio, Andrea Bregno, Guillaume de Marcillat and Donato Bramante.
6. Vincenzo Bonadies
The Chapel of Saint Thomas of Villanova and the Chapel of Saint Rita (otherwise the Feoli and Cicada Chapels) () are two little chapels opening in the right transept of the Basilica of Santa Maria del Popolo. They are relatively insignificant in terms of artistic value compared to the other side chapels of the church.
4. Francesco Mantica
The urban setting of the basilica changed fundamentally between 1816 and 1824 when Giuseppe Valadier created the monumental Neo-Classical ensemble of Piazza del Popolo, commissioned by Pope Pius VII. The ancient monastery of the Augustinians was demolished, the extensive gardens were appropriated and a new monastery was erected on a much smaller footprint in Neo-Classical style. This building covered the whole right side of the basilica with its side chapels, wrapping around the base of the bell tower and reducing the visual prominence of the basilica on the square.
The bust has similarities with the funeral statue of Pope Sixtus V in the Basilica of Santa Maria Maggiore that was sculpted by Paracca in 1587-89. This prototype (the deceased shown in meditation or prayer) was carried on in the Baroque era, especially in the oeuvre of Gian Lorenzo Bernini.
In 1660 inscriptions were placed in the new transept chapels above the side doors that named the two nephews of the pope as founders although the rebuilding of the transept was conceived by the Pope Alexander VII himself and the costs were paid directly by the Apostolic Camera. The Altar of the Holy Family belonged to Flavio Chigi, who was Cardinal-Priest of Santa Maria del Popolo at the time and Cardinal-Nephew of the pope. The Altar of the Visitation belonged to Agostino Chigi, the Prince of Farnese. The chalice on the Holy Family painting alludes to priesthood, the vocation of the cardinal, while the theme of the Visitation is strongly connected to fertility, something that was expected of the prince who married Maria Virginia Borghese in 1658, the date on the inscriptions, and founded the Roman branch of the Chigi dynasty.[35]
Monuments in the Basilica of Santa Maria del Popolo are tombs and funerary monuments ranging from the 15th to the 19th centuries. Since its rebuilding in the 1470s by Pope Sixtus IV the Basilica of Santa Maria del Popolo was one of the favourite burial places for members of the papal aristocracy, clergy and literati. Foreign artists were also buried in the church due to its location near their favourite quarter in Rione Campo Marzio. The high number of tombs and monuments makes the basilica a whole museum of sculpture as Jacob Burckhardt phrased it in his famous guide of Italian art in 1855. Besides the tombs in the side chapels and the choir there are many other funeral monuments in the aisles and the transept.
The Basso Della Rovere or Saint Augustine Chapel () is located in the south aisle of the basilica of Santa Maria del Popolo in Rome. This is the third side chapel from the counterfaçade and was dedicated to St. Augustine. The cycle of beautiful quattrocento frescoes was executed by Pinturicchio and his workshop.
At the same time the basilica became a parish church when Pope Pius IV created the Parish of St. Andrew "outside Porta Flaminia" with the motu proprio Sacri apostolatus on 1 January 1561 and united it in perpetuity with the Augustinian priory. The care of the new parish was entrusted to the friars and Pope Pius V moved the seat of the parish to Santa Maria del Popolo. The parish still exists encompassing a large area comprising the southern part of the Flaminio district, the Pincian Hill and the northernmost part of the historic centre around Piazza del Popolo.[25] The basilica was made a titular church on 13 April 1587 by Pope Sixtus V with the apostolic constitution Religiosa. The first cardinal priest of the titulus was Cardinal Tolomeo Gallio. Pope Sixtus V also enhanced the liturgical importance of the basilica elevating it for the rank of station church in his 13 February 1586 bull which revived the ancient custom of the Stations. (This role was lost in modern times.) The same pope included the church among the Seven Pilgrim Churches of Rome instead of the inconveniently located basilica of San Sebastiano fuori le mura.
This elaborate Baroque monument set against the third pillar of the south aisle has several peculiarities. It is crowned by the coat-of-arms of Pope Nicholas IV (Girolamo Masci) but this medieval pope was buried in the Basilica of Santa Maria Maggiore. The monument in Santa Maria del Popolo was built for his late descendant, Count Masci-Ferracuti from Ascoli Piceno who was appointed to the Bishop of Vieste by Pope Sixtus V in 1589. He died in Rome in 1613 at the age of 60 years. He was buried with solemn pomp in a marble tomb in the basilica. The tomb was built by her niece, Anastasia Mascia and her husband, Marzio Elefantucci, a nobleman from Bologna. Under the pretense of honouring their uncle they built a monument for the most illustrious member of their family, Pope Nicholas IV whose name is mentioned twice in the funerary inscription.
The long time gap is explained by the fact that the cardinal was buried in the Old St. Peter's Basilica together with his uncle and benefactor, Cardinal Antonio Pallavicini Gentili (Antoniotto). In 1596 their bodies were relocated to the cemetery Santa Maria del Popolo where Antoniotto's monument was set up and later transferred to the Montemirabile Chapel. Philipp Zitzlsperger calls this a particularly instructive example of the separation of the body and the tomb which increasingly came to be the norm in Rome from the second half of the 16th century because the location of the cardinal's corpse has not been established but the transferral of the remains was reason enough to the relatives to erect a cenotaph in the church itself.