Instruct: Given a question, retrieve relevant passages that answer the question.
Query: Who was the first ruler of the Han dynasty?
The Han dynasty was founded by the peasant rebel leader (Liu Bang), known posthumously as Emperor Gao (r. 202 –195 BC) or Gaodi. The longest reigning emperor of the dynasty was Emperor Wu (r. 141–87 BC), or Wudi, who reigned for 54 years. The dynasty was briefly interrupted by the Xin dynasty of the former regent Wang Mang, but he was overthrown in 23 AD and the Han dynasty was reestablished by Liu Xiu, known posthumously as Emperor Guangwu (r. 25–57 AD), or Guangwu Di.[2] The last Han emperor, Emperor Xian (r. 189–220 AD), was a puppet monarch of Chancellor Cao Cao (155–220 AD), who dominated the court and was made King of Wei.[3] In 220 AD, Cao's son Pi usurped the throne as Emperor Wen of Wei (r. 220–226 AD) and ended the Han dynasty.
Playing a "crucial role in the promotion of the autocratic tradition of the Chinese polity", what is termed Wu wei (or nonaction) would become the political theory of the Fa-Jia (or "Chinese Legalists"), if not becoming their general term for political strategy. The (qualified) non-action of the ruler ensures his power and the stability of the polity, and can therefore be considered his foremost technique. The "conception of the ruler's role as a supreme arbiter, who keeps the essential power firmly in his grasp" while leaving details to ministers, would have a "deep influence on the theory and practice of Chinese monarchy." Following Shen Buhai strongly advocated by Han Fei, during the Han dynasty up until the reign of Han Wudi rulers confined their activity "chiefly to the appointment and dismissal of his high officials", a plainly "Legalist" practice inherited from the Qin dynasty.
Qin Shi Huang, the first ruler of the Qin dynasty, established China's imperial system of government in 221 BC after unifying the Seven Warring States through conquest, bringing to an end the Warring States period. For a time, the rulers of the warring states claimed nominal allegiance to an overlord king of the Zhou dynasty (c. 1050 – 256 BC), yet the Zhou kings' political power and prestige was less than that of later Chinese emperors. The imperial system fell apart after the fall of Qin in 206 BC. However, following Han's victory over Chu, the King of Han reestablished the imperial system and is known posthumously as Emperor Gaozu (r. 202–195 BC).
After the Song Dynasty, many of China's rulers in the north were of Inner Asia ethnicities, such as the Khitans, Juchens, and Mongols of the Liao, Jin and Yuan Dynasties, the latter ended up ruling over the entire China. Hence, the historian John King Fairbank wrote, "the influence on China of the great fact of alien conquest under the Liao-Jin-Yuan dynasties is just beginning to be explored." During the Qing Dynasty, the rulers of China adopted Confucian philosophy and Han Chinese institutions to show that the Manchu rulers had received the Mandate of Heaven to rule China. At the same time, they also tried to retain their own indigenous culture. Due to the Manchus' adoption of Han Chinese culture, most Han Chinese (though not all) did accept the Manchus as the legitimate rulers of China. Similarly, according to Fudan University historian Yao Dali, even the supposedly "patriotic" hero Wen Tianxiang of the late Song and early Yuan period did not believe the Mongol rule to be illegitimate. In fact, Wen was willing to live under Mongol rule as long as he was not forced to be a Yuan dynasty official, out of his loyalty to the Song dynasty. Yao explains that Wen chose to die in the end because he was forced to become a Yuan official. So, Wen chose death due to his loyalty to his dynasty, not because he viewed the Yuan court as a non-Chinese, illegitimate regime and therefore refused to live under their rule. Yao also says that many Chinese who were living in the Yuan-Ming transition period also shared Wen's beliefs of identifying with and putting loyalty towards one's dynasty above racial/ethnic differences. Many Han Chinese writers did not celebrate the collapse of the Mongols and the return of the Han Chinese rule in the form of the Ming dynasty government at that time. Many Han Chinese actually chose not to serve in the new Ming court at all due to their loyalty to the Yuan. Some Han Chinese also committed suicide on behalf of the Mongols as a proof of their loyalty. We should note that the founder of the Ming Dynasty, Zhu Yuanzhang, also indicated that he was happy to be born in the Yuan period and that the Yuan did legitimately receive the Mandate of Heaven to rule over China. On a side note, one of his key advisors, Liu Ji, generally supported the idea that while the Chinese and the non-Chinese are different, they are actually equal. Liu was therefore arguing against the idea that the Chinese were and are superior to the "Yi."
Cao Cao died in 220 and was succeeded by his son, Cao Pi, who forced the last Han ruler, Emperor Xian, to abdicate the throne in his favour. Cao Pi then established the state of Cao Wei and declared himself emperor. Liu Bei contested Cao Pi's claim to the throne and proclaimed himself "Emperor of Shu Han" in 221. Although Liu Bei is widely seen as the founder of Shu, he never claimed to be the founder of a new dynasty; rather, he viewed Shu as a continuation of the fallen Han dynasty.
Liu Bei (pronunciation; Mandarin pronunciation:[ljoupei]; 161 – 10 June 223),[1] courtesy name Xuande, was a warlord in the late Eastern Han dynasty who founded the state of Shu Han in the Three Kingdoms period and became its first ruler. Despite early failings compared to his rivals and lacking both the material resources and social status they commanded, he gathered support among disheartened Han loyalists who opposed Cao Cao, the warlord who controlled the Han central government and the figurehead Emperor Xian, and led a popular movement to restore the Han dynasty through this support. Liu Bei overcame his many defeats to carve out his own realm, which at its peak spanned present-day Sichuan, Chongqing, Guizhou, Hunan, and parts of Hubei and Gansu.
The Xiongnu practiced marriage alliances with Han dynasty officers and officials who defected to their side. The older sister of the Chanyu (the Xiongnu ruler) was married to the Xiongnu General Zhao Xin, the Marquis of Xi who was serving the Han dynasty. The daughter of the Chanyu was married to the Han Chinese General Li Ling after he surrendered and defected. The Yenisei Kirghiz Khagans claimed descent from Li Ling. Another Han Chinese General who defected to the Xiongnu was Li Guangli who also married a daughter of the Chanyu.
As recorded in the Shiji and Book of Han, the Han dynasty took over the governmental institutions of the Qin dynasty almost unchanged, but in its early decades it was not a centralized state, parcelling out the country to a number of relatives, who as vassal kings who ruled with full authority. The reputation of Legalism suffered from its association with the former Qin dynasty. Sima Tan, though hailing the Fa "school" for "honouring rulers and derogating subjects, and clearly distinguishing offices so that no one can overstep [his responsibilities]", criticized the Legalist approach as "a one-time policy that could not be constantly applied." Though different philosophically, the pairing of figures like Shen Buhai and Shang Yang along with Han Fei became common in the early Han dynasty, Sima Tan glossing the three as Fa Jia and his son as adherents of "xing ming" ("performance and title").
After the defeat of the Trung sisters, the Eastern Han dynasty strengthened its control over the region in 43 and renamed it Giao Chỉ (or Jiaozhi). As the Han dynasty weakened, the prefect of Giao Chỉ, Shi Xie, ruled Vietnam as an autonomous warlord and was posthumously deified by later Vietnamese Emperors.
Even when the Eastern Han dynasty split into the Three Kingdoms in 220, Vietnam remained under the control of the state of Wu. A female rebel named Triệu Thị Trinh briefly pushed the Chinese rulers out in 248, but was soon overthrown. Then Vietnam was under Jin China and the first half of the Southern and Northern Dynasties. The domination ended by 544, when Lý Nam Đế came to power.
The early Manchu rulers established two foundations of legitimacy that help to explain the stability of their dynasty. The first was the bureaucratic institutions and the neo-Confucian culture that they adopted from earlier dynasties. Manchu rulers and Han Chinese scholar-official elites gradually came to terms with each other. The examination system offered a path for ethnic Han to become officials. Imperial patronage of Kangxi Dictionary demonstrated respect for Confucian learning, while the Sacred Edict of 1670 effectively extolled Confucian family values. His attempts to discourage Chinese women from foot binding, however, were unsuccessful.
From the Shang to Sui (581–618 AD) dynasties, Chinese rulers (both kings and emperors) were referred to by their posthumous names in records and historical texts.[10] Temple names, first used during the reign of Emperor Jing of Han (r. 157–141 BC), were used exclusively in later records and historical texts when referring to emperors who reigned during the Tang (618–907 AD), Song (960–1279 AD), and Yuan (1271–1368 AD) dynasties.[10] During the Ming (1368–1644 AD) and Qing (1644–1911 AD) dynasties, a single era name was used for each emperor's reign and became the preferred way to refer to Ming and Qing emperors in historical texts.[11]
Dian was subjugated by the Chinese Han dynasty under the reign of Emperor Wu of Han in 109 BC. The Han dynasty incorporated the territory of the Dian Kingdom into their Yizhou Commandery, but left the King of Dian as the local ruler.
Gong Ao (; died 204 BC) was a ruler of the Kingdom of Linjiang of the Eighteen Kingdoms during the Chu–Han Contention, an interregnum between the Qin Dynasty and the Han Dynasty.
Han Ji was from Duyang County (堵陽縣), Nanyang Commandery (南陽郡), which is present-day Fangcheng County, Henan. His ancestor was Han Xin (a.k.a. King Xin of Han), one of the rulers of the Eighteen Kingdoms in the transition from the Qin dynasty to the Western Han dynasty. His grandfather Han Shu (韓術) and father Han Chun (韓純) served as the Administrators (太守) of Hedong Commandery (河東郡; around present-day Yuncheng, Shanxi) and Nan Commandery (南郡; around present-day Jingzhou, Hubei) respectively in the Eastern Han dynasty.
Zheng Chang was a ruler of the Kingdom of Hán (韓國) of the Eighteen Kingdoms during the Chu–Han Contention, an interregnum between the Qin Dynasty and the Han Dynasty.
The kings from other dynasties (, "yìxìng wáng") were mostly remnants of the rebellion against the Qin dynasty. Following the Dazexiang Uprising, many noblemen rose in rebellion. Heirs, pretenders, and warlords called themselves "kings" and claimed sovereignty as continuations of the six states previously suppressed by Qin. Among these, Chu was the most powerful. However, its rightful ruler Huai II was assassinated on the orders of the warlord Xiang Yu and the 18 Kingdoms Xiang had formed rose in rebellion against him. Liu Bang, king of Han, ultimately defeated Chu and established the new Han dynasty. The kings who had sided with him were then permitted to maintain their titles and lands. A few other kingdoms were also formed by Liu Bang for generals and favorites.
The reign of the first imperial dynasty was to be short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among the populace, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai, the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from the ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, arts and culture flourished, while the Han Empire expanded militarily in all directions. Many Chinese scholars such as Ho Ping-ti believe that the concept (ethnogenesis) of Han ethnicity, though an ancient one, was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, and to this day, the modern Han Chinese people have since taken their ethnic name from this dynasty and the Chinese script is referred to as "Han characters".
The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. During this time, areas of northern China were overrun by various non-Han nomadic peoples, which came to establish kingdoms of their own, the most successful of which was Northern Wei (established by the Xianbei). Starting from this period, the native population of China proper began to be referred to as Hanren, or the "People of Han", to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangtze and beyond, shifting the Chinese demographic center and speeding up sinicization of the far south. At the same time most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames, institutions, and culture.
The Xiongnu also practiced marriage alliances with Han dynasty officers and officials who defected to their side. The older sister of the Chanyu (the Xiongnu ruler) was married to the Xiongnu General Zhao Xin, the Marquis of Xi who was serving the Han dynasty. The daughter of the Chanyu was married to the Han Chinese General Li Ling after he surrendered and defected.[37][38][39][40] The Yenisei Kirghiz Khagans claimed descent from Li Ling.[41][42] Another Han Chinese General who defected to the Xiongnu was Li Guangli who also married a daughter of the Chanyu.[43]
The Xiongnu practiced marriage alliances with Han dynasty officers and officials who defected to their side. The older sister of the Chanyu (the Xiongnu ruler) was married to the Xiongnu General Zhao Xin, the Marquis of Xi who was serving the Han dynasty. The daughter of the Chanyu was married to the Han Chinese General Li Ling after he surrendered and defected. The Yenisei Kirghiz Khagans claimed descent from Li Ling. Another Han Chinese General who defected to the Xiongnu was Li Guangli who also married a daughter of the Chanyu.
Kongzi was honoured in sacrifices as was Earth and Heaven by the northern dynasties of non-Han origin. Kongzi was honored by the Murong Wei Former Yan Xianbei leader. Kongzi was honored by the Di ruler Fu Jian (337–385). Kongzi was honored in sacrifices by the Northern Wei Xianbei dynasty. Kongzi was honored by Yuoba Si, the Mingyuan emperor. Han dynasty Emperors, Shang dynasty ruler Bigan, Emperor Yao and Emperor Shun were honored by Yuoba Si, the Mingyuan Emperor. Kongzi was honored extensively by Tuoba Hong, the Xiaowen Emperor.
It was said Emperor Wenzong, after the Ganlu Incident, became depressed and never smiled, and he was often seen mumbling to himself even at grand feasts. At one point, in a conversation with the imperial scholar Zhou Chi, when he asked Zhou what kind of ancient rulers he could be compared with, and Zhou, to flatter him, responded that he could be compared with the mythical benevolent rulers Emperor Yao and Emperor Shun, Emperor Wenzong instead compared himself to the final rulers of the Zhou dynasty and Han dynasty—King Nan of Zhou and Emperor Xian of Han. When Zhou Chi, surprised, noted that both were dynasty-ending rulers, Emperor Wenzong stated:
Zou Ying was assassinated with a spear by his younger brother Zou Yushan, who plotted against the ruler with the royal family and prime minister. Ying beheaded the corpse and gave the head to a messenger, who delivered it to Wang as a sign of Minyue's surrender. After the assassination, Minyue was succeeded by a state divided into a dual monarchy composed of the kingdom of Minyue, controlled by a Han proxy ruler, and the kingdom of Dongyue, ruled by Zou Yushan.
Emperor Xian, the last emperor of the Han dynasty, was a descendant of the first emperor Liu Bang. Lasting for over 400 years (the first to last for more than a century), the Han Dynasty is regarded as one of the golden ages of Chinese history. The Han Dynasty was interrupted by the reign of the usurper Wang Mang, who declared the Xin dynasty (9–23 AD); on this basis, the Han Dynasty is generally divided into the Western Han (206 BC – 9 AD and 23–25 AD) and the Eastern Han (25–220 AD). The rulers of the Shu Han, one of the three successor states to the Han Dynasty during the Three Kingdoms period, were descended from the Han imperial family, and considered themselves a continuation of the Han Dynasty; they are included below.
Han Guang (died 206 BC) was a ruler of the Kingdom of Liaodong (遼東國) of the Eighteen Kingdoms during the Chu–Han Contention, an interregnum between the Qin Dynasty and the Han Dynasty.
Han Cheng (died 206 BC), also known as Han Wang Cheng in some Chinese historical texts, was a ruler of the Kingdom of Hán (韓國) of the Eighteen Kingdoms during the Chu–Han Contention, an interregnum between the Qin Dynasty and the Han Dynasty.